for Love, will travel…
The Journey 2001
The Journey 2005
The Journey 2006-2007
The Journey 2008

The Journey 2009 


The Journey 2009

Thanks be to our Father for the joy you now share together. A new year has come with testing and triumph. As the idols of this world are failing, our God is able in keeping us securely through all.

December of 2008, during my visit with Church of the Servant King, brother Mike Munk graciously referred me to a new church/community in southeast Portland, known as “Old Growth”. In part, I was drawn to know more of new monastic community because, from the late 1990s, New Monasticism [a.k.a., neo-monasticism] approached the healing of internal fragmentation through bringing our whole of life under the lordship of Christ; was to be inclusive of all people in Christ who live and work in many different contexts; re-invited us into joyful discipline in the practice of mutual exhortation, correction, and reconciliation; and all these supported with God-driven reflection and commitment. Yet by 2004, NM had begun its reduction to a set of “12 marks” or rules of life, which I found at Springwater community additionally reduced to a recipe:
  • 1 abandoned area of town (for missional possibilities)
  • 1 customizable set community rule
  • 5 cup-o-hospitality
  • racial reconciliation flavoring
  • 1 pound humble submission to Christ’s body (local portion only)
  • half-ounce dilute peace-making
  • selected “monogamous couples and celibate singles”
  • bonus pack earth garden plots to be
  • wildcard invitations to a contemplative life
  • quick shopper’s guide for our support of the local economy
  • a trial-size market version of “sharing economic resources.”

All these being unpacked from a pantry furnished in “legacy church”.

When I first arrived, Springwater community in the Lents neighborhood of Portland was still known as “Old Growth”. This now former name stands as a hint to resolve an enigma. Founders Rusty & Mary Lou Bonham (Schmidt) had come to leave behind family & friends at the Fernheim Colony in South America. Though Springwater officially is less than 3 years old, the story of Old Growth in Portland actually begins some 80 years ago, when German-speaking Mennonites (fleeing opposition) traveled from North America to clear & build in the Chaco lands of Paraguay. And, out of their struggle to make a dry land produce sufficient, “bigger barns” and relatively comfortable living bloomed to fruit, feeding an economic apartheid which binds the families of these Mennonites and the native people of Paraguay even to the day of this writing. One afternoon in Portland, at a Springwater community house then affectionately known as “The Beehive”, Rusty told a small group of us how the Guarani (i.e., chaqueños) would freely share their resources as need would be, while good-meaning Mennonites attempted to correct them away from this practice in favor of an attitude of personal preservation and conservation of private property. Today, heritage of the Chaco has become woven to Springwater. Before anyone renews their lease with the god of mammon, possibly a re-read of the New Testament would be in order? Separating people away from ourselves for sake of their poverty or against their generous heart cracks a loud declaration in where we sit. New life described from Romans 15:7 will languish when pressed against insistence that other people show our preferences, live like us, stay off our toes and out of our way, or pad our comforts. When the grace or the power of God is taken from you, eventually you stop believing that His is real or desirable in life. Thereafter, something of this world for you to now matter more?

5 houses within 5 minute’s walk; 3 with co-housing (roommates). It was good for me to again take labor for others in hand by day and night, while the wee morning hours lent time to keep up on correspondence, prayers shared, etc. I would be living among them for about 4 months, thanking God for every word & work from Him. Flickers of light would shine, even as we would gather Sunday afternoons. As first few weeks slipped by, I began to realize how old-fashioned deism, “open theism,” the “subversive covenant paradigm” of Walter Brueggermann; a progressive distrust of God’s acting or directing unequivocally as we walk together with Him, was beginning to identify me as peculiar of contrast; even as a difference unwanted by some; lauded by others. The mainstream of Springwater consists in meetings of various designations, often closed or concealed. A number of inset relational “boundaries” and the daily demand of personal objectives served day by day to keep most everyone at distance from one another. Doing great violence against the fullness of Christ is the practice of individualism and its related insecurities at Springwater: today a “dry well” that is visibly marked. “Fill us, Oh God!”
[Proverbs 3:5-6; Luke 12:15-31; John 14:26; Acts 13:52; Romans 9:12-21; I Corinthians 2:1-5; II Peter 2:17-22; III John 1:9-11]
“The entire evangelical Scriptures teach us that the church of Christ was and is in doctrine, life, and worship, a people separate from the world.”
---Menno Simmons
The Adversary is so very set to hold our status quo because he has as much invested with it. Against this, and within a few recent years, scores of house/home churches have now drifted into, or knowingly set sail for, waters akin to “church-community” as an expression of life together in Christ. It may have begun so simply in mid-week telephone conversation or e-mail that led to seeing one another at various times or places around town or in the workplace; working as one in our common purpose; bearing up together with difficulty or need; quietly lifting to rescuing endangered lives as a God Family team… however, for you, the Spirit set a spark to deeper, further koinonia (fellowship), we thank the Almighty One for bringing new life shared. All from Love no longer lived in what we each want for ourselves. To remember, community transformation comes forth from the life of Christ, though it is not that life. Transformation? Between the 2 men (or, 2 women) who live as you, one must die and be buried so that the other may live.
[Romans 8:12-14]

Of church-community vis-à-vis “intentional” or “unintentional”, intentional has been popularized of late -- as to infer one or another method; while Acts 2-28 sincerely reflects unintentional community. Springwater is an intentional community that has adopted covenanting, as also does Wilderness Way Community, with whom I visited during their weekly gathering in Portland on May 3rd. Also meeting with the brothers & sisters of Southside Samaritan House, a “Summit-styled” (ref: “open church”) ekklesia, located in the Errol Heights neighborhood of Portland, which holds to an unwritten covenant of faithfulness. This “Summit” enjoys the blessing of a houseful of children coming into the knowledge of Christ while their parents look to care for one another and so honor the King. Nate, Teresa, Dennis, Marni, Ricky, Anna, Dan, Jodie, Isaac, Jason, Danielle… sweet fellowship on Tuesdays that vies to be an everyday experience. With a bit of Lutheran flavor, WWC is budding into full community relationships, possibly shedding some old forms inasmuch as the grace of God is sufficient to carry them forward. Although they had gathered together inside a building of meeting on this day, Dale, Esther, Solve, Betsy, Mark and others in the Wilderness Way are at heart more Family than organization; looking to doing the Word and with a pleasant theme against the norms of a confused urban world: their sign in front of the meeting place reads, “There is enough for everyone.”

Why would we seek specialized covenanting, given the covenant of the New Testament for all in Christ? Are we not fully persuaded that the covenant established by Christ, which binds us all together forever, is sufficient to wit? That His Covenant will truly bind us closely together with those whose hands & heart will be caring for us and we for them? To be sure, add-on covenants circulating today are often simply an agreement, intention and/or catechism and/or rule of life. Six months after members at Springwater signed “The Final Covenant,” most were prepared to toss or revise what would amount to the bulk of it. As followed after the Law & Precepts brought through Moses, rules & guidelines to adults soon get broken.

The modern phenom of local covenant may be attempt to patch & defend against the sabotage of private life & agenda upon Christian faith and fellowship. If my own life/blood matters most to me, that same weaker life will tend to draw me away from where I’ve been planted. In this way, a local covenant becomes an opportunity for the weak to sin -- like marriage with an eye for divorce. But when we have died to ourselves, we’re then no longer enabled in the loop of discontent, having been raised up and given a new mind to remain, work, love, endure until the Master reveals next steps. Instead of marking a paper covenant, we would best jump to put a signature to our own death certificate, so that an agreed termination may come to the willy-nilly, strife and flesh feeds within. “We have the certificate of death in ourselves, that we may be having no trust/confidence in ourselves, but in God who raises the dead.”
[II Corinthians 1:9]

By taking up one another, and for one another, we’re acknowledging that God has made/adopted us into the same Family: His. We’re glad to be family to me, and I to you; and not for a shipwrecked Family life, but rather of the very best. No need to be raising or maintaining defensive-volitional boundaries, as Christ has brought down the barrier and invaded our lives to the core. Embracing one another in Christ, we leave behind our former “Caesar adoration”, and early-acquired “ancestor worship”, and no longer instill trust with opinion collection -- especially not mine. The excuse that we are too young of Him to live in Him is a lie, because those who claim not to know or yet receive the way of Christ prove themselves “too old” -- not reaching to their own demise and promised New Birth. So then, now is the day to become young in Messiah’s true life blood!
[Matthew 9:17; Luke 14:26; Ephesians 2:13-16; II Corinthians 6:2]
[see also: Romans 15:7 in the Concordant New Testament]

  word from ekklesias experiencing church-community today:

--- from southern California, USA:
…the title Family is important to add to what we do/are because we've made a conscience decision to cling to each other. The sense of family is not something that can be felt just by showing up here a few Sundays. You may see it, but can't experience it. Only through the decision to remain do most sense the family dynamic. Meetings and gatherings are only one part of the family. In fact, I may venture to say that one may feel more like family when a brother or sister just picks up the phone mid-week, or shares some stuff on Facebook, goes for a bike ride with them, or has lunch with them.

--- from Idaho, USA
This idea of “finding where God is working and go there” seems to create a dilemma. As much as I want to go where the action is, and certainly not to stay where it is not, I wonder if the difficult times we face, the non-action is just as necessary as the times of action. Emil Bruner in “The Misunderstanding of the Church” reminds me that a church should be ready to support the ecclesia -- The Ecclesia. This support is not telling the ecclesia what to do, but aiding them in doing what they are called to do. So, in one sense, church is called to support me. On the other hand, I am to be the support to the others who are part of the ecclesia and needing support.

--- from New York, USA
We have seen and continue to see Christ in our midst and His love being manifested as brothers and sisters love and care and serve one another. We actually desire to be together because we are growing in love for on another. Some getting together to study the Word, intercede, worship, having a meal, breaking bread…

--- from Georgia, USA
We accept the Lordship of Jesus in our lives, individually and as a people. He has destroyed our isolation and joined us together. We commit ourselves fully, as brothers and sisters in the Lord, entrusting our lives to Him and to each other in Him. We build up, exhort, admonish and listen to one another; to be quick to forgive and to ask forgiveness; to assist each other in seeking His perfect will in all things.

--- from Denmark
We live in relationships, and there is no common agreement like “We are a house/simple church”. We are just brothers and sisters living in relationships. There is prayer and help for each other. There is teaching in a very informal way. As family, we celebrate the Lord's supper, and if there are brothers/sisters visiting us, they join us. We are not a church. We live and experience the life of Jesus. That means we live and are His church.

--- from Virginia, USA
It has been a joy and privilege to see the Holy Spirit change lives, mend broken hearts, encourage the weary, release the warriors and teach us all to pray without ceasing. We are truly family!

--- from Africa
What God teaches the church is the marvelous way that he overcomes the flesh through love. We had incredible power in Kenya and Uganda. Pastors showed up asking us what made us different from all the other muzungus (white men) that visit and preach to them. Hearts were opened, and no one could deny the power or the need of our message. What did we do? We lived the way God taught us to live, which is to be a friend to everyone, and people who saw it were moved. They knew that it was good, and they knew that it was from God, and they showed up and asked us how we learned to live with such power. We knew we weren’t there for words. We were there to bring the life of God because that Life can teach Africans just as well as it has taught us. So we simply showed up and did what we always do.

--- from Nebraska, USA
We have some set gatherings, but the best gatherings are of a spontaneous nature. We’re learning to relate in a true and sincere way, which includes supporting and encouraging each other through the daily life dealings. And, the religious grave clothes are continuing to come off…

--- from Israel
There are all sorts of messianic streams and Christian Arab streams all across Israel. The amazing thing is that the messianic Jews and the evangelical Arab Christians are very much in unity even in our differences. We take care of each other and love each other. Here in Beer Sheva, in the past month my wife and I have seen several new babies and those babies have already had other babies, etc., in a discipleship chain and simple church context.

--- from northern California, USA
We have an open meeting with no formal teaching except words of instruction. We have times of worship and eating together. Our purpose is to build-up one another and our focus is on the Lord Jesus Christ. This, plus spending time together helps us develop “community” in a biblical sense.

--- from Georgia, USA
We have become a group of home-based communities of faith working together to extend the kingdom of God in our neighborhoods and around the world.

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For this Journey letter, sent to you a few times within a year’s span, about 4 dozen written responses are received by us. Here is copy from 3 recent replies to The Journey:

--- from Texas, USA
I find it very unsettling but also normal that the house church movement in America has been bogged down in the same lack of Holiness, Righteousness, and Purity with a definitive LACK of obedience no different than the organized church from which they all came. Only Jesus living in us as Jesus will ever bring true deliverance as He told the Pharisees to clean the INSIDE of the cup and the outside would naturally be clean. Unfortunately, most still prefer to be in control, controlling their behavior with their own will power instead of submitting to the Lord utterly and allowing HIM to cleanse us as the scriptures say in Colossians 2:11, cleansing us completely from the corrupt, carnal nature with its appetites and lusts.

--- from Ohio, USA
It is sad to see the body divided by names, man-made practices and fleshly displays rather than being one under the Head. Paul saw it coming in his day. If we would focus on getting the good news out to our neighborhoods and have His love for one another the enemy would not have any ground. We must be pure, without wrinkle before Him so He runs back for His bride. In a great house there are vessels to honor and some to dishonor. I pray He works swiftly in His body by turning up the pressure to transform us. I get the sense from the Spirit that is what He is doing these days.

--- from Washington, USA
We have been part of this church now for 9+ years, the Lord having led us to initiate a grouping of likeminded brothers and sisters, for the purpose of being a church in keeping with our best and ever growing understanding of what Jesus intended them to be. Call them house churches, simple churches, biblical churches, or such like; we do, with all our shortcomings, identify with such attempts to define and characterize what we believe we are to be part of. We also believe in the need and privilege to encourage others in leaving the weak and beggarly things of man’s design, and to follow after Christ and His ways in all things, with “what a church ought to be” as just a portion of our focus. So, again a big amen to your statement “Odd, how we may be inclined to re-invent what has already been brutally tried and failed by those who have already lived before God and us.” We desire to leave such things behind by God’s grace.

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  to clarification: at WorthyHouse.info, there are 24 emblems positioned along the “roof”. Unlike the new monastic “12 marks”, content at W|H best serves as simple reminder -- not as rule, method, qualifications nor “covenant”.
Ever do and be as God enables in you!

Thank you for sharing prayers forwarded via PrayerServant and your Charis newsfeed among those whom you also share together life in Christ. Thank you also for the “God reports”, praises to His name, wisdom & patience paid forward in the Name of the Lamb of God. Remember also the ekklesia in every place.


          In Service of the Living-Loving God,
          Marshall Diakon


P.S. e-write us regarding more about anything here, or call: (541) 864-9114




The Journey 2010 - part 1
now The Journey, and letters, are in transition, so that there is no longer a single letter being sent to everyone. Instead, letters are written with regard to needs and in the lead of the Spirit of God toward each recipient. Some from the common paragraphs…

Time in La Pine, eastern Oregon:
Delighted to frequently visit Michael & Rachel in such a rural place, though they were soon en route over the mountains into a new church-community gathering at Willamina, near Oregon's Willamette Valley. Michael had been in a business arrangement with another brother; an endeavor that had soured, and we talked in days for our Master's wisdom & power bringing us through relationship sacrifices & conflicts. It was during this time that the Spirit of Christ re-opened tired eyes to His work of reconciliation amid & among the ekklesias. Traveling out among…

The living room was filled with family. We're greeting men of a mixed gathering, where some had fully laid down their self-lives for our King; others on their way still. All here seems open & honest regarding their sojourn. Thanks be to God, we can begin to recognize the Body and blood of Christ in Culver, Oregon. A number here had been formerly associated with Bend Bible Church. I often pray for a complete revelation of Christ, as I pray for these brothers & sisters. Yet, I lack faith because, what if our King did arrive in full presence to our being? Such fire, clearing all that is not of Him away. For today, The Spirit's work in progress, and, the thing that snagged me at Culver evoked a memory from 25 years ago -- a Calvary Chapel. It was Chuck Smith's California experiment that first showered me with "speculation theology". Today, Matt teaching a mix of what the Word & Spirit says and what men envisage to the ekklesia. This day, I had come with a friend who had been with these brothers for a time, and was himself midst a significant relationship tussle. As much as I could ascertain, for months these men offered a number of contrasting, "I think you should...", though little by way of the power of God. Have we together received the Lord's gift of power; the witness of the Spirit, with power over sin? So essential to reconciliation!
[Luke 9:1; Acts 1:8; Romans 8:16-17; 15:13; I Corinthians 2:4-5; 4:20; II Thessalonians 1:11-12; II Timothy 1:7; II Peter 1:3]

In Tumalo, another full house. The Johnson's have a substantial spread, where they sometimes also host BBQ & conference-style "evangelistic" events. In talking with Bernell, the Spirit did not reveal to me how this may have here come about; simply "event-driven". The presence of the Spirit of Christ juxtaposed with things that men believe they can do (for God). But this state of affairs, common today, is to change as we grow/mature in the nurture of the Spirit. May all that the Father has planted in and among us bring to blossom and fruit!

Bend Bible Church, said to be transitioning out from legacy church, portrayed an IC in ICU, assaulted in reformation's tears: much division, weakness, in the world's mode. To irony: "I Peter 4:10-11" hung upon the front of BBC's pulpit. Holding back tears a bit, "How may our Father deliver these?" Yet, with nothing as impossible to Him, and sure that the hearts & minds of some here belong to Christ (rather than to a stumbling religious system).

One day in La Pine, answering e-mail, but to look up and face a wall of water with hail approaching at the window; the storm's intensity slamming into the building, with flashes of lightning such as we had experienced while in Iowa. Nearby, 14-year-old Austin Melton ignores a friend's warning and heads out into the storm. "What's the worst that's going to happen? I'm going to get struck by lightning?" Austin was struck by lightning, moments later in that storm. Though scorched & bewildered for weeks following, he did survive that day.

Then time arrived for me to cross the mountains westward, for what came to be a 2-day bicycle ride. Near Crater Lake, I met a young man who asked that I might join him for a few miles with conversation. He was himself returning from a distant visit with family. Into his lorry, and he shared of venture in spiritual things and of learning through faithfulness. Our chat shaved a whole day off the journey.

This was a return to the Umpqua after 4+ years, with the winter season appointed that I should help build bridges and refer saints & seeking hearts from a physical distance. The house of God being shaken so in these times, and excitement within me to visit as many as Father would allow. Maybe for why my sister, Chrystal, often sends from the Portland area to remind me of "patience".

This prayer request came from Bristol, UNITED KINGDOM.
from Martin: Exciting Times
Recently, I discovered my Dad is terminal with cancer; then I lost my job; and now I've lost the house, without a dime to my name. Only God can resolve this one. Exciting, but at the same time scary!

Losing everything to gain Christ and His Kingdom. These perilous days lend to drive toward the Kingdom more winning losers.

Earthquakes in Haiti & Chile have now put people to work, while in the USA there are new millions unlikely to soon resume employee labor. A time of opportunity from the Lord to receive as many as who will be received by Him on earth and in heaven, and setting their hands to work for righteousness and peace. Lost and disheartened we also were, while building the towers to society in Babylon.

weakness from a metaphor:
Not a starfish, The Vine with His branches.
When divided, a starfish creates more cute individuals; lives headless, sluggish and aloof. A starfish may live for 3 to 5 years.
Grape vines live for a very long time. Their fruit quality often improves with each passing year. Grapes produce fruit, and are pruned rather than divided. A few years in reformation in the surf could not match the transformation and renewing of your mind.
"The Kingdom is like..." [Matthew 13 & 20]

HE RESTORES US:
As Paul has written us, God "gave us the ministry of reconciliation." Despite dim eyes and some stubborn hearts, it remains the will of God for us to walk & breathe in His complete peace; His wholeness. Today, no shortage of short-falls or conflicts for His resolution! This work for us has already begun. We joyfully commend those sent in the Spirit to help clear bridges, and to rebuild the wall of reconciliation.
[I Corinthians 5:4; Colossians 2:5; I Thessalonians 2:17-20]

QUOTE:
There is a very strong streak of independence and fear of entrapment within some branches of the simple/house/organic church movement. They have drunk deep from the well of separatism. Please pray for release, that they and we may come together in one heart and mind. Pray for Apostolic, sent, missional workers to build bridges.
--Stephen; Florida, USA

Are we independent or isolated, withdrawn or guarded from full fellowship with ekklesia in other places or across town?
[John 17; I Corinthians 1; Ephesians 4]

QUOTE:

What unfortunately often happens is that once we convince ourselves that we have given Jesus some place of 'centrality', we are free to arrange the rest of our lives as we desire. I do not believe that this is really Jesus' teaching or desire. He primarily calls us to follow Him on a daily basis by the Spirit. This is unsettling, but leaves us with no other option than to keep our whole lives simplified and focused on Him.--Johan Boot; Cape Town, South Africa

All things that He desires for you, do you also desire those things?

a portion in LETTERS:

There is an incredible amount of wonderful Christian music that came out of the charismatic movement of three and four decades ago, which I was very much involved in, and I am very thankful to have been a part of it. But they, like most, have gravitated back to a basically Old Covenant practice of a separate priesthood, with pulpits, sermons, and a 'worship team' with microphones, electronic amplification and such. I have separated myself from all of that, since in my opinion it is nothing less than full of controlling spirits that do not in truth exalt the Lord Jesus Christ, that is, the Christ that is truly in each individual believer.---our brother, David

from Tennessee [USA]:
The main thing He's been showing me..."the faith", in it's truest sense, is an all-or-nothing proposition, and that the vast majority, myself included, are not willing to walk it out as if it's really all about HIM, and not about us. We choose some version of religion instead, in which we can be "comfortable", although I find little comfort in it any more.

also, from Tennessee:
The biblical house church is much more common in the rest of the world. In Europe, out of desperation because the religious climate has become so totally dark, and in Asia [and other places] because of persecution. Where Christendom (official church) is openly practiced, and where national leaders claim to be religious, the house churches are few in number and have to be very dedicated to stand up against the image they have as [appearing to be] radical and strange.

from Maryland [USA]:For the first time I'm beginning to feel like I'm really a part of the body of Christ. People in the ekklesia seem to be much more Christ-like. The spirit is much different from when I was attending regular churches. The people are even acting like those in the 1st century church. I've been reading Acts. This is all so beautiful. It really is. I feel like I'm getting to know the real Jesus now.

You know His great Love for you,
Marshall Diakon

541-864-9114 [US]
skype: diakonii
diakon2@gmail.com
worthyhouse.info



The Journey 2010 - part 2

      {coming}