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KJV 1769
NIV 1973
EBR (Rotherham) 1902
CLV 1926
kalon notes

1*

1*



KJV 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
NIV 1:1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God --

EBR 1:1 Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God ---
CLV 1:1 Paul, a slave of Christ Jesus, a called apostle, severed for the evangel of God

1:1

KJV 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
NIV 1:2 the gospel he promised beforehand through his prophets in the Holy Scriptures

EBR 1:2 Which he promised beforehand, through his prophets, in holy scriptures ---
CLV 1:2 (which He promises before through His prophets in the holy scriptures),

1:2 ^before|in-front-of ^gospel|evangel

KJV 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
NIV 1:3 regarding his Son, who as to his human nature was a descendant of David,

EBR 1:3 Concerning his Son, --- who came to be of the seed of David, according to flesh,
CLV 1:3 concerning His Son (Who comes of the seed of David according to the flesh,

1:3 ^lord|adonai/sanctioner

KJV 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
NIV 1:4 and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.

EBR 1:4 Who was distinguished as the Son of God --- by power, according to a Holy Spirit, through means of a resurrection of the dead, --- Jesus Christ our Lord;
CLV 1:4 Who is designated Son of God with power, according to the spirit of holiness, by the resurrection of the dead),

1:4 ^god|mighty-one/placer ^lord|adonai/sanctioner

KJV 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
NIV 1:5 Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.

EBR 1:5 Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
CLV 1:5 Jesus Christ, our Lord, through Whom we obtained grace and apostleship for faith-obedience among all the nations, for His name's sake,

1:5 thru [Him] as-be-relieved-of in-realm-of-juncture-which-is-secure-arise-unconstrained prevailing-flow-resource, and-also [one] situated-loosing-what-is-to-tend-sychronously-outsetting [translit:apostle] on-to attentive-listening-under synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted] in-realm-of ensuing-draws-reaching as-one-flow-to races/nations, operatively-availed relieving-to-tend with-whom-to-tend-arising-intended-to-be relieving-to-tend-vacancy [[ALT-TRANS:ESP: Por quien hemos obtenido la gracia y el apostolado / comision, para escuchar atentamente la fe entre todas las naciones, por su nombre:]]

KJV 1:6 Among whom are ye also the called of Jesus Christ:
NIV 1:6 And you also are among those who are called to belong to Jesus Christ.

EBR 1:6 Among whom are, ye also, called of Jesus Christ:
CLV 1:6 among whom are you also, the called of Jesus Christ:

1:6 in-realm-of to-one-flow vital-to-tend-enrolling and-also advancing-vitally-with-for-want-of flowing-to-surrogacy [infer:called] of-Hoshea/Yesous/Yahshua [trad:Jesus] relieving-of-tending-as-concerted-founder [translit:Christ],

KJV 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
NIV 1:7 To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and from the Lord Jesus Christ.

EBR 1:7 Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
CLV 1:7 to all who are in Rome, beloved by God, called saints: Grace to you and peace from God, our Father, and the Lord Jesus Christ.

1:7 Ensuing-draws-reaching as-one-flow-to ensuing-adjoin-for-wanting-of-what-is in-realm-of Rome; as-one-flow-than-with-facilitate-to-produce relieving-God, as-one-flow-to-surrogacy to-one-flow-produces, [with] resourcefulness [infer:grace/joy] ensuing-with-for-want, and-also than-with-situating-outflow-follows-as [infer:peace] outsetting relieving-God, with-who-be-Father, realized-with-therewith and-also select-Sanctioner [infer:Lord] Hoshea/Yesous/Yahshua [trad:of-Jesus] relieving-of-tending-as-concerted-founder [translit:Christ].

KJV 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
NIV 1:8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.

EBR 1:8 First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
CLV 1:8 First, indeed, I am thanking my God through Jesus Christ concerning all of you, that your faith is being announced in the whole world.

1:8 ^god|mighty-one/placer ^faith|steady/faith-trust

KJV 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
NIV 1:9 God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you

EBR 1:9 For God is, my witness, --- unto whom I am rendering divine service in my spirit, in the glad message of his Son, --- how incessantly, I am making mention of you
CLV 1:9 For God is my Witness, to Whom I am offering divine service in my spirit in the evangel of His Son, how unintermittingly I am making mention of you always in my prayers

1:9 ^god|mighty-one/placer ^gospel|evangel

KJV 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
NIV 1:10 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.

EBR 1:10 At all times in my prayers, --- making supplication --- if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
CLV 1:10 beseeching, if somehow, sometime, at length I shall be prospered, in the will of God, to come to you.

1:10 ^god|mighty-one/placer

KJV 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
NIV 1:11 I long to see you so that I may impart to you some spiritual gift to make you strong --

EBR 1:11 For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, ---
CLV 1:11 For I am longing to see you, that I may be sharing some spiritual grace with you, for you to be established:

1:11 [I] bring-forth-comprised-source-course-as-affect [infer:earnest-for] hence [to] accord-further [y'all] as-to-be arising-to-ensue addressing {as-may/if-only} amid-gives [infer:shares] within-arises-resourcefulness [infer:grace-effect] ensuing-with-for-want, persist-as-consummate-enuring-spirit on-to, what-is-to-tend [to] setting-fast [y'all] as-to-be.

KJV 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
NIV 1:12 that is, that you and I may be mutually encouraged by each other's faith.

EBR 1:12 That is to say --- there may be a mutual encouragement among you, each by the other's faith, both yours and mine.
CLV 1:12 yet this is to be consoled together among you through one another's faith, both yours and mine.

1:12 ^faith|steady/faith-trust

KJV 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
NIV 1:13 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

EBR 1:13 I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, --- in order that, some fruit, I might have among you also, even as among the other nations,
CLV 1:13 Now I do not want you to be ignorant, brethren, that often I purposed to come to you (and was prevented hitherto) that I should be having some fruit among you also, according as among the rest of the nations.

1:13

KJV 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
NIV 1:14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

EBR 1:14 Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
CLV 1:14 To both Greeks and barbarians, to both wise and foolish, a debtor am I.

1:14

KJV 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
NIV 1:15 That is why I am so eager to preach the gospel also to you who are at Rome.

EBR 1:15 Thus, the eagerness on my part --- unto you also who are in Rome, to announce the joyful message.
CLV 1:15 Thus this eagerness of mine to bring the evangel to you also, who are in Rome.

1:15 ^gospel|evangel

KJV 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
NIV 1:16 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.

EBR 1:16 For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew [first] and to Greek;
CLV 1:16 For not ashamed am I of the evangel, for it is God's power for salvation to everyone who is believing -- to the Jew first, and to the Greek as well.

1:16 As-be-relieved-of hence arising-forth-intended-for-want-at-point-of-boy-child-affect, what-is-to-tend evangel relieving-to-tend relieving-of-tending-as-concerted-founder [translit:Christ]; hence [the] capability relieving-God ensues-tending-concurrently on-to acknowledgeable-outcome-therewith-to-tend-brought-forth-adjoining [infer:to-rescue], to-address-tending-inducement-to-reach brings-forth-to-tend addressing-convergent-well-with-concerted-crossing [infer:to trust] to Judean/Jewish [lit:hand. infer:acclaimed] [people], vital-to-tend persistently-to-tend-as-brought-forward, and-also to Hellane/Greek.

KJV 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
NIV 1:17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."

EBR 1:17 For, a righteousness of God, is therein revealed, --- by faith unto faith: even as it is written --- But, he that is righteous, by faith, shall live.
CLV 1:17 For in it God's righteousness is being revealed, out of faith for faith, according as it is written: "Now the just one by faith shall be living."

1:17 Than-with-together-deriving-additionally-thru, hence relieving-God in-realm-of [to him] bringing-forth-to-tend-vacancy {as here} uncovered/revealed consummate-vitally synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted] on-to converging-flow-to-concerted-crossing [infer:to-faith-trust] synchronously-bringing-forth-as-comprised-rising-consummately {as-now} written, "The-extant [one] then with-who-additionally-thru consummate-vitally synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted], undertaking-adjoins-living."

KJV 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
NIV 1:18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,

EBR 1:18 For there is being revealed an anger of God from heaven --- against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; ---
CLV 1:18 For God's indignation is being revealed from heaven on all the irreverence and injustice of men who are retaining the truth in injustice,

1:18 ^god|mighty-one/placer ^wickedness|uselessness

KJV 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
NIV 1:19 since what may be known about God is plain to them, because God has made it plain to them.

EBR 1:19 Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, ---
CLV 1:19 because that which is known of God is apparent among them, for God manifests it to them.

1:19 ^god|mighty-one/placer

KJV 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
NIV 1:20 For since the creation of the world God's invisible qualities -- his eternal power and divine nature -- have been clearly seen, being understood from what has been made, so that men are without excuse.

EBR 1:20 For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, --- to the end they should be without excuse;
CLV 1:20 For His invisible attributes are descried from the creation of the world, being apprehended by His achievements, besides His imperceptible power and divinity, for them to be defenseless,

1:20 arising-to-tend unperceived hence relieving-to-tend-vacancy outsetting construction/formation [infer:creation] of [the] world-system, as-one-flow-to [as] to-flow-as-drawn-than-with-flows-source [translit:poem] arising-allaying-ubiquitous, rising-forth-attends-arising-outflow-existing-rises-to-tend-arising-consummately than-with vital-to-tend unperceived capability relieving-to-tend-vacancy and-also divinity [lit:Placerant/Placerait] on-to what-is-to-tend [to] rising-forth-accordingly-as synchronously-relieving-to-tend-vacancies defenseless.

KJV 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
NIV 1:21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

EBR 1:21 Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
CLV 1:21 because, knowing God, not as God do they glorify or thank Him, but vain were they made in their reasonings, and darkened is their unintelligent heart.

1:21 thru-addressing-what-is resolving-to-conceive [things] persistent-to-tend prevailing-God, be-unfounded-as synchronously-bringing-forth-as {to} [the] prevailing-God, consonant-arise-esteem-essential than-with consonant-therewith-well-with-tending-resourcefulness, released-freely-arise consonant-therewith-comprised-brought-forth-rising-forth-attend-aspired-with-arising in-realm-of as-one-flow-to [as] to-one-flow-with-advance-designs-arising-thru, prevailing-as-brought-forth-tending-vacancy, and-also {as} darken... than-with imprudent heart prevailing-as-brought-forth-tending-vacancy

KJV 1:22 Professing themselves to be wise, they became fools,
NIV 1:22 Although they claimed to be wise, they became fools

EBR 1:22 Professing to be wise, they were made foolish,
CLV 1:22 Alleging themselves to be wise, they are made stupid,

1:22 in-hand-reporting [infer:alleging] [to] rising-forth-accordingly-as flowing-to-be-impetus-being-adjoined [trad:wise] {as} [they] be-stupid/become-stupid [translit:moron];

KJV 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
NIV 1:23 and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

EBR 1:23 And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
CLV 1:23 and they change the glory of the incorruptible God into the likeness of an image of a corruptible human being and flying creatures and quadrupeds and reptiles.

1:23 and-also swayed-divergent-to-what-is-unrestrictedly-released-from situated-to-tend esteem relieving-to-tend undecaying [infer:incorruptible] relieving-God in-realm-of similarness/likeness of-portrait [translit:icon] of-decayed [infer:corruptible] for-want-of-extending-brought-forth-discluded-induced-to-arise [infer:of-human] and-also of-expanding/of-flying [creatures] and-also of-quadrupeds and-also of-reptiles;

KJV 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
NIV 1:24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.

EBR 1:24 Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, ---
CLV 1:24 Wherefore God gives them over, in the lusts of their hearts, to the uncleanness of dishonoring their bodies among themselves,

1:24 thru-which and-also as-accomplished-brings-forth-direct-essential-close-alongside synchronously-relieving-to-tend-vacancies, the-extant Placer/God in-realm-of advance-arising-to-tend advance-arising-as-one-denied-course-as-affect realized-attending hearts prevailing-as-brought-forth-tending-vacancy on-to admixture/encumbrance [infer:impurity], relieving-to-tend [to] devalue-ize arising-to-tend bodies prevailing-as-brought-forth-tending-vacancy in-realm-of as-one-flow-to-be-tending-vacancy-vitally.

KJV 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
NIV 1:25 They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator -- who is forever praised. Amen.

EBR 1:25 Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, --- who is blessed unto the ages. Amen!
CLV 1:25 those who alter the truth of God into the lie, and are venerated, and offer divine service to the creature rather than the Creator, Who is blessed for the eons! Amen!

1:25 Focusing-to-address-flow-that-is swayed-divergent-to-what-is-unrestrictedly-released-from-attend-vitally-with situated-to-tend acknowledgeable-place-than-with-unrestricted-arising [infer:to-be-true], relieving-to-tend relieving-God, in-realm-of brings-forth-to-tend falsehood and-also {as} venerate and-also menially-serve therewith-to-tend construct/formation [infer:creation] arising-close-alongside persistent-to-tend [One] constructing/forming [infer:creating] --- with-who ensues-tending-concurrently well-spoken/blessed on-to synchronously-as-relieved-to-be-tending [those] eons. amein/faithful.

KJV 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
NIV 1:26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.

EBR 1:26 For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, ---
CLV 1:26 Therefore God gives them over to dishonorable passions. For their females, besides, alter the natural use into that which is beside nature.

1:26 ^god|mighty-one/placer

KJV 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
NIV 1:27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

EBR 1:27 In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, --- and, the necessary recompence of their error, within themselves, duly receiving; ---
CLV 1:27 Likewise also the males, besides, leaving the natural use of the female, were inflamed in their craving for one another, males with males effecting indecency, and getting back in themselves the retribution of their deception which must be.

1:27

KJV 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
NIV 1:28 Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.

EBR 1:28 And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
CLV 1:28 And according as they do not test God, to have Him in recognition, God gives them over to a disqualified mind, to do that which is not befitting,

1:28 and-also synchronously-bringing-forth-as-comprised-rising-consummately being-relieved-of-consummately consonant-arise-with-flow-enhancing-vitally, persistent-to-tend prevailing-God [to] according-at-point-essential in-realm-of getting-to-know-upon [infer:recognition] as-accomplished-brings-forth-direct-essential-close-alongside synchronously-relieving-to-tend-vacancies the-extant Placer/God, on-to persisting-ambit-to-be-directed-as-absenting induced-for-want-of-prevailing [to] accord-sourcing, arising-to-tend than-with-juncture befitting/adequate:

KJV 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
NIV 1:29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,

EBR 1:29 Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
CLV 1:29 filled with all injustice, wickedness, evil, greed, distended with envy, murder, strife, guile, depravity, whisperers,

1:29 {as-now} remaining-repleted/crammed-full than-with-draws-reaching absent-educed-consummation-thru [infer:inequitable]... conduce-adding-outflow-source [infer:prostitution], educed-outturn-than-with-persistence-as-extended [infer:wickedness], educes-founding-essentials-persist-as-upon-unrestricted-extending, to-educe-consummate-to-break-consummately, distended of-wasting-resolve [infer:envious]; of-murder, with-whom-further-courses-as-affecting, of-trickery/decoy [lit:bait], formative-in-comprising-than-with-what-is-consummating-to-break-consummately, of-false-whisperers,

KJV 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
NIV 1:30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;

EBR 1:30 Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,
CLV 1:30 vilifiers, detesters of God, outragers, proud, ostentatious, inventors of evil things, stubborn to parents,

1:30 down-talkers, God-detesters [lit:Placer-haters], [the] insolent, [the] over-appearing [infer:proud], [the] ostentatious, discoverers [infer:inventors] realized-consummate-to-break-consummately; to parents, unpersuadable/stubborn [translit:apathetic],

KJV 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
NIV 1:31 they are senseless, faithless, heartless, ruthless.

EBR 1:31 Without discernment, regardless of covenants, without natural affection, unmerciful: ---
CLV 1:31 unintelligent, perfidious, without natural affection, implacable, unmerciful:

1:31 imprudent, synchronously-relieved-of-direction-inducing-source-to-draw-arising [infer:without outpouring], cherishing none, not-poured-out, unmerciful:

KJV 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
NIV 1:32 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

EBR 1:32 Who, indeed, having acknowledged the righteous sentence of God, --- that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising [them].
CLV 1:32 those who, recognizing the just statute of God, that those committing such things are deserving of death, not only are doing them, but are endorsing, also, those who are committing them.

1:32 ^god|mighty-one/placer ^righteous|just

2*

2*


KJV 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
NIV 2:1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things.

EBR 2:1 Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, --- for, the very things, thou dost practise, who art judging:
CLV 2:1 Wherefore, defenseless are you, O man! Everyone who is judging, for in what you are judging another, you are condemning yourself, for you who are judging are committing the same things.

2:1

KJV 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
NIV 2:2 Now we know that God's judgment against those who do such things is based on truth.

EBR 2:2 We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
CLV 2:2 Now we are aware that the judgment of God is according to truth against those who are committing such things.

2:2 ^god|mighty-one/placer

KJV 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
NIV 2:3 So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment?

EBR 2:3 And reckonest thou this, O man --- who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
CLV 2:3 Yet are you reckoning on this, O man, who art judging those committing such things, and art doing the same, that you will be escaping the judgment of God?

2:3 ^god|mighty-one/placer

KJV 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
NIV 2:4 Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?

EBR 2:4 Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, --- not knowing that, the kindness of God, unto repentance, is leading thee?
CLV 2:4 Or are you despising the riches of His kindness and forbearance and patience, being ignorant that the kindness of God is leading you to repentance?

2:4 than-with relieving-to-tend [as] relieving-to-tend-for-want-of-being-unrestrictedly-extended [infer:accessing] drawn-therewith-tending with-who-to-tend-therewith-to-tend-what-is-to-tend-drawn-therewith-outflow-at-point relieving-to-tend-vacancy and-also drawn-therewith-at-point-of-swaying [infer:forbearing] and-also drawn-therewith-tending amend-being-denied-the-extant-outflow-consummately-without [infer:patient] on-to-being-so-disposed-as-rises-to-tend-arising-consummately, not-so-knowing to-address-what-is what-is-to-tend persisting-as-attends-drawn-therewith-outflowing-at-point relieving-to-tend relieving-God on-to admittedly-to-prevail-swayed-attended-vitally-with essential-synchronously, follows-as-producing.

KJV 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
NIV 2:5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.

EBR 2:5 But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, ---
CLV 2:5 Yet, in accord with your hardness and unrepentant heart you are hoarding for yourself indignation in the day of indignation and revelation of the just judgment of God,

2:5 ^god|mighty-one/placer ^righteous|just

KJV 2:6 Who will render to every man according to his deeds:
NIV 2:6 God "will give to each person according to what he has done."

EBR 2:6 Who will render unto each one according to his works: ---
CLV 2:6 Who will be paying each one in accord with his acts:

2:6 ^god|mighty-one/placer

KJV 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
NIV 2:7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

EBR 2:7 Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,
CLV 2:7 to those, indeed, who by endurance in good acts are seeking glory and honor and incorruption, life eonian;

2:7 as-one-flow-to in-realm-of-juncture comprised-rising-consummately situated-persist-as-juncture-availed [infer:enduring], as-be-relieved-generating-outturn-essential as-be-relieving-comprised-aidful, esteem [infer:glory] and-also situate-to-regard and-also admittedly-synchronous-outturn-raises-comprised-absent-impetus, converging-course-adjoin-relieving-to-tend-living situated-to-life eonian

KJV 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
NIV 2:8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.

EBR 2:8 Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
CLV 2:8 yet to those of faction and stubborn, indeed, as to the truth, yet persuaded to injustice, indignation and fury,

2:8 as-one-flow-to [ones] then separately of-intrigue [infer:strife; faction] and-also unpersuaded/stubborn [translit:apathetic] in-realm-of-juncture therewith-to-tend educing-places-than-with-unrestricted-arising [infer:truth] -- to-one-flow-in-realm-of-juncture-which-is-comprised-following-as-extended, then, therewith-to-tend absent-educed-consummation-thru [infer:inequitable], with-who-be-denied and-also violent-desire,

KJV 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
NIV 2:9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

EBR 2:9 tribulation and anguish --- against every soul of man who worketh out what is base, both of Jew first and of Greek, ---
CLV 2:9 affliction and distress, on every human soul which is effecting evil, both of the Jew first and of the Greek,

2:9 constriction [infer:affliction, pressure] and-also cramped-space [translit:stenosis] course-as-affect swayed-to-draw-reaching cooled-within [infer:soul] for-want-of-extending-brought-forth-discluded-induced-to-arise [infer:of-human] relieving-to-tend as-be-relieved-in-realm-of-juncture-engaging-to-supply-vitally-to-tend-arising-consummate what-is-to-tend persist-as-consummate-to-break-consummately, of-Judean/of-Jewish [lit:hand. infer:acclaimed] [man/human] vital-to-tend persistently-to-tend-as-brought-forward, and-also of-Hellane/of-Greek.

KJV 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
NIV 2:10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.

EBR 2:10 But glory and honour and peace --- unto every one who worketh what is good, both unto Jew first and unto Greek:
CLV 2:10 yet glory and honor and peace to every worker of good, both to the Jew first, and to the Greek.

2:10

KJV 2:11 For there is no respect of persons with God.
NIV 2:11 For God does not show favoritism.

EBR 2:11 For there is no respect of persons with God; ---
CLV 2:11 For there is no partiality with God,

2:11 as-be-relieved-of hence ensues-tending-concurrently getting-furnishes-faces [infer:no partiality] arising-close-alongside brings-forth-to-tend bringing-forth-God.

KJV 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
NIV 2:12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

EBR 2:12 For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
CLV 2:12 for whoever sinned without the law, without law also shall perish, and whoever sinned in law, through law will be judged.

2:12 ^sin|miss ^sinned|missed

KJV 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
NIV 2:13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous.

EBR 2:13 For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
CLV 2:13 For not the listeners to law are just with God, but the doers of law shall be justified.

2:13 ^before|in-front-of ^god|mighty-one/placer ^righteous|just

KJV 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
NIV 2:14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law,

EBR 2:14 For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, ---
CLV 2:14 For whenever they of the nations that have no law, by nature may be doing that which the law demands, these, having no law, are a law to themselves,

2:14

KJV 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
NIV 2:15 since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.)

EBR 2:15 Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing --- or, even excusing, them: ---
CLV 2:15 who are displaying the action of the law written in their hearts, their conscience testifying together and their reckonings between one another, accusing or defending them,

2:15 focusing-to-address-flow-that-is arising-forth-to-tend-now-to-consummation-follows-as-yet-in-realm-of what-is-to-tend persist-as-generating-outturn-essential, relieving-to-tend as-relieved-being-intended written in-realm-of advance-arising-to-tend hearts/minds prevailing-as-brought-forth-tending-vacancy, drawn-therewith-synchronously-relieving-outflowing-for-want-attending-aim-with-want-of-adjoining prevailing-as-brought-forth-tending-vacancy, drawn-therewith-tending synchronously-bringing-forth-essential-drawing-therewith-direction-to-flow-vitally-together and-also at-edge-betwixt realized-releasing-freely-to-arise, realized-attending bringing-forth-with-advance-designs, accusing than-with and-also defending;

KJV 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
NIV 2:16 This will take place on the day when God will judge men's secrets through Jesus Christ, as my gospel declares.

EBR 2:16 In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
CLV 2:16 in the day when God will be judging the hidden things of humanity, according to my evangel, through Jesus Christ.

2:16 in-realm-of arising-operatively-junctured-than-with [infer:day] vital-to-tend-what-be [infer:when] follows-as-remediate, the-extant Placer/God; arising-to-tend hidden/hiding [translit:encrypted] [things] realized-attending realized-extending-brought-forth-discluded-induced-to-arise [infer:of-humans] rises-to-tend-arising-consummately what-is-to-tend evangel as-relieving-of-juncture arising-thru {of} Hoshea/Yesous/Yahshua [trad:Jesus] relieving-of-tending-as-concerted-founder [translit:Christ].

KJV 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
NIV 2:17 Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God;

EBR 2:17 If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
CLV 2:17 Lo! You are being denominated a Jew, and are resting on law, and are boasting in God,

2:17 ^god|mighty-one/placer ^name|appellation/character

KJV 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
NIV 2:18 if you know his will and approve of what is superior because you are instructed by the law;

EBR 2:18 And art taking note of his will, and testing the things that differ --- when receiving oral instruction out of the law,
CLV 2:18 and know the will, and are testing what things are of consequence, being instructed out of the law.

2:18

KJV 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
NIV 2:19 if you are convinced that you are a guide for the blind, a light for those who are in the dark,

EBR 2:19 Art persuaded, moreover, that, thou thyself, art --- a guide of the blind, a light of them that are in darkness,
CLV 2:19 Besides, you have confidence in yourself to be a guide of the blind, a light of those in darkness,

2:19

KJV 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
NIV 2:20 an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth --

EBR 2:20 A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, ---
CLV 2:20 a discipliner of the imprudent, a teacher of minors, having the form of knowledge and the truth in the law.

2:20

KJV 2:21 Thou therefore which teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?
NIV 2:21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

EBR 2:21 Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest --- Do not steal! Art thou, stealing?
CLV 2:21 You, then, who are teaching another, you are not teaching yourself! Who are heralding not to be stealing, you are stealing!

2:21

KJV 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?
NIV 2:22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

EBR 2:22 That sayest --- Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?
CLV 2:22 who are saying not to be committing adultery, you are committing adultery! Who are abominating idols, you are despoiling the sanctuary!

2:22

KJV 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
NIV 2:23 You who brag about the law, do you dishonor God by breaking the law?

EBR 2:23 That in law dost boast, Through the transgression of the law, art thou dishonouring God?
CLV 2:23 who are boasting in a law, through the transgression of the law you are dishonoring God!

2:23 ^god|mighty-one/placer

KJV 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
NIV 2:24 As it is written: "God's name is blasphemed among the Gentiles because of you."

EBR 2:24 For the name of God, because of you, is defamed among the nations, --- even as it is written.
CLV 2:24 For because of you the name of God is being blasphemed among the nations, according as it is written.

2:24 ^god|mighty-one/placer ^name|appellation/character

KJV 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
NIV 2:25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.

EBR 2:25 For, circumcision, indeed, profiteth --- if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
CLV 2:25 For circumcision, indeed, is benefiting if you should be putting law into practice, yet if you should be a transgressor of law, your circumcision has become uncircumcision.

2:25 Apropos-cutting [infer:circumcision] in-realm-of-juncture hence {as here} owing, swayed-essentially as-relieved-being-intended {as-may/if-only} [you] carry-out/practice. Swayed-essentially then drawn-therewith-tending-rising-basis-arising-close-alongside, as-relieved-being-intended, drawn-therewith than-with apropos-cutting [infer:circumcision] for-want-of-being-adjoined: foreskin [infer:uncircumcision] in-realm-of-persists-development-vitally-bringing-forth.

KJV 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
NIV 2:26 If those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised?

EBR 2:26 If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned? ---
CLV 2:26 If the Uncircumcision, then, should be maintaining the just requirements of the law, shall not his uncircumcision be reckoned for circumcision?

2:26 ^keep|guard/treasure

KJV 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
NIV 2:27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

EBR 2:27 And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
CLV 2:27 And the Uncircumcision who, by nature, are discharging the law's demands, shall be judging you, who through letter and circumcision, are a transgressor of law.

2:27 ^transgress|side-step

KJV 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
NIV 2:28 A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.

EBR 2:28 For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
CLV 2:28 For not that which is apparent is the Jew, nor yet that which is apparent in flesh is circumcision;

2:28

KJV 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
NIV 2:29 No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.

EBR 2:29 But, he who is one in secret, is a Jew, --- and, [that is], circumcision, which is of the heart, in spirit, not in letter, --- whose, praise, is not of men, but of God.
CLV 2:29 but that which is hidden is the Jew, and circumcision is of the heart, in spirit, not in letter, whose applause is not of men, but of God.

2:29 ^god|mighty-one/placer

3*

3*


KJV 3:1 What advantage then hath the Jew? Or what profit is there of circumcision?
NIV 3:1 What advantage, then, is there in being a Jew, or what value is there in circumcision?

EBR 3:1 What, then, is the preeminence of the Jew? Or what, the profit of his circumcision?
CLV 3:1 What, then, is the prerogative of the Jew, or what the benefit of circumcision?

3:1

KJV 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
NIV 3:2 Much in every way! First of all, they have been entrusted with the very words of God.

EBR 3:2 Much, every way: --- First, indeed, that they were entrusted with the oracles of God.
CLV 3:2 Much in every manner. For first, indeed, that they were entrusted with the oracles of God.

3:2 for-want-of-released-sourcing rises-to-tend-arising-consummately rising-to-tend-induced-to-reach {to} turn persistently-to-tend-as-brought-forward in-realm-of-juncture hence to-address-what-is consonant-therewith-comprised-well-with-concerted-crossing-essential [infer:entrusting] to arising-to-tend educed-designs relieving-to-tend relieving-God.

KJV 3:3 For what if some did not believe? Shall their unbelief make the faith of God without effect?
NIV 3:3 What if some did not have faith? Will their lack of faith nullify God's faithfulness?

EBR 3:3 For what? If some distrusted, shall their distrust make, the trust of God, void?
CLV 3:3 For what if some disbelieve? Will not their unbelief nullify the faithfulness of God?

3:3 ^god|mighty-one/placer ^faith|steady/faith-trust

KJV 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
NIV 3:4 Not at all! Let God be true, and every man a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."

EBR 3:4 Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written --- That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.
CLV 3:4 May it not be coming to that! Now let God be true, yet every man a liar, even as it is written: "That so Thou shouldst be justified in Thy sayings, And shalt be conquering when Thou art being judged."

3:4 than-with-juncture what-is-to-tend-flowing-to-be-to-come-forth, bring-forth-intrinsically-mutual-engendering, then, the-extant Placer/God drawn-therewith-comprising-than-without-constraint-arising [infer:true], draws-reaching then with-who-extended-brings-forth-discluded-induced-to-arise [infer:human] drawn-therewith-enjoins-well-with-experience [infer:falsifier] synchronously-bringing-forth-as-comprised-rising-consummately {as-now} written coincidingly-bring-forth-extending-what-is, "To-sway drawn-therewith-comprised-brought-forth-additionally-thru [Him] in-realm-of as-one-flow-to flows-to-be-design-expressed for-want-of-being-adjoined and-also {as-may/if-only} [You] gain-victory-over; in-realm-of brings-forth-to-tend [victory], [to] arising-forth-comprised-enrolling-remediation essential-synchronously."

KJV 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
NIV 3:5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)

EBR 3:5 But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, ---
CLV 3:5 Now if our injustice is commending God's righteousness, what shall we declare? Not that God Who is bringing on indignation is unjust! (As a man am I saying it.)

3:5 ^god|mighty-one/placer

KJV 3:6 God forbid: for then how shall God judge the world?
NIV 3:6 Certainly not! If that were so, how could God judge the world?

EBR 3:6 Far be it! Else how shall God judge the world?
CLV 3:6 May it not be coming to that! Else how shall God be judging the world?

3:6 ^god|mighty-one/placer

KJV 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
NIV 3:7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?"

EBR 3:7 But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?
CLV 3:7 Yet if the truth of God superabounds in my lie, for His glory, why am I also still being judged as a sinner,

3:7 ^god|mighty-one/placer ^sinner|misser

KJV 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? Whose damnation is just.
NIV 3:8 Why not say -- as we are being slanderously reported as saying and as some claim that we say -- "Let us do evil that good may result"? Their condemnation is deserved.

EBR 3:8 And why not, according as we are injuriously charged, [and] according as some affirm that we say, Let us do the bad things, that the good ones may come? Whose sentence is, just.
CLV 3:8 and why not say, according as we are calumniated and according as some are averring that we are saying, that "We should be doing evil that good may be coming"? -- whose judgment is fair.

3:8 ^evil|worthlessness

KJV 3:9 What then? Are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
NIV 3:9 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.

EBR 3:9 What then? Do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
CLV 3:9 What, then? Are we privileged? Undoubtedly not, for we previously charge both Jews and Greeks to be all under sin,

3:9 Addressing succeeds arising-comprised-vitally-with-what-is-at-point-essentially-furnished, as-be-relieved-of synchronously-bringing-forth-attending-to-persuade-as [we] show-cause-in-front-of [men] hence {to} Judean/Jewish [lit:hand. infer:acclaimed] [men/humans] vital-to-tend, and-also Hellanes/Greeks, drawing-raised-to-tend-inducing-to-reach impetus-void-of admittedly-to-tend-aim-absence, [to] rising-forth-accordingly-as

KJV 3:10 As it is written, There is none righteous, no, not one:
NIV 3:10 As it is written: "There is no one righteous, not even one;

EBR 3:10 Even as it is written --- there is none righteous, not even one,
CLV 3:10 according as it is written, that "Not one is just" -- not even one.

3:10 synchronously-bringing-forth-as-comprised-rising-consummately {as-now} written [of these] to-address-what-is being-relieved-of-consummately ensues-tending-concurrently, with-who-additionally-thru [ref: Psalm fourteen,"one doing good"], yet-as-be-relieved-of on-to [one];

KJV 3:11 There is none that understandeth, there is none that seeketh after God.
NIV 3:11 there is no one who understands, no one who seeks God.

EBR 3:11 There is none that discerneth, There is none that seeketh out God:
CLV 3:11 Not one is understanding. Not one is seeking out God.

3:11 being-relieved-of-consummately ensues-tending-concurrently the-extant to-prevail-bringing-forth-flowing-together; being-relieved-of-consummately ensues-tending-concurrently the-extant [one] realized-attending-to-living-consummate-vitally persistent-to-tend prevailing-God, [ref: Psalm fourteen:one-three; Psalm fifty-three:one-three.]

KJV 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
NIV 3:12 All have turned away, they have together become worthless; there is no one who does good, not even one."

EBR 3:12 All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
CLV 3:12 "All avoid Him: at the same time they were useless. Not one is doing kindness: there is not even one!"

3:12 "enrolling-to-tend-induced-to-reach [ones] simultaneously bending-away [infer:concurrently-avoiding-Him], {as} without-uses [infer:unused]; ensues-tending-concurrently being-relieved-of-consummately to-prevail-bringing-forth-sourcing arising-to-tend-therewith-to-tend-what-is-to-tend-drawn-therewith-outflow-at-point, being-relieved-of-consummately ensues-tending-concurrently synchronously-brought-forth-as-essential of-whom-in-realm-of. [ref: Psalm fourteen:three]"

KJV 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
NIV 3:13 "Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips."

EBR 3:13 A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips,
CLV 3:13 "A sepulcher opened is their throat. With their tongues they defraud." "The venom of asps is under their lips."

3:13 "[The] death-place [infer:tomb] {as-to-now} remaining-opened-up: the-extant throat prevailing-as-brought-forth-tending-vacancy, [they] {as-at} fraud/defraud advance-arising-to-tend tongues prevailing-as-brought-forth-tending-vacancy; [ref: Psalm five:nine]" "venom of-asps being-availed arising-to-tend lips prevailing-as-brought-forth-tending-vacancy; [ref: Psalm one-hundred forty:three]"

KJV 3:14 Whose mouth is full of cursing and bitterness:
NIV 3:14 "Their mouths are full of cursing and bitterness."

EBR 3:14 Whose mouth, of cursing and bitterness, is full,
CLV 3:14 Whose mouth with imprecation and bitterness is crammed.

3:14 "To-prevail-bringing-forth, what-is-to-tend mouth drawing-arsing-outturn-raised [infer:imprecating] and-also bitterness, {as presently} replete/crammed; [ref: Psalm ten:seven, ...toil and-also without-distributed-rule;]"

KJV 3:15 Their feet are swift to shed blood:
NIV 3:15 "Their feet are swift to shed blood;

EBR 3:15 Swift, are their feet to shed blood;
CLV 3:15 Sharp are their feet to shed blood.

3:15 "Arise-forth-essential-at-point-consummate-vitally, flowing-to-be feet prevailing-as-brought-forth-tending-vacancy [to] pour-out/shed blood;

KJV 3:16 Destruction and misery are in their ways:
NIV 3:16 ruin and misery mark their ways,

EBR 3:16 Destruction and misery, are in their ways,
CLV 3:16 "Bruises and wretchedness are in their ways,

3:16 crushing [infer:bruise] and-also heavy-callousness [infer:wretchedness] in-realm-of advance-arising-to-tend roads-close-alongside prevailing-as-brought-forth-tending-vacancy,

KJV 3:17 And the way of peace have they not known:
NIV 3:17 and the way of peace they do not know."

EBR 3:17 And, the way of peace, have they not known:
CLV 3:17 And the way of peace they do not know."

3:17 and-also being-relieved-of-consummately {as} [they] know [the] road-close-alongside drawn-therewith-situating-outflow-follows-as [infer:of-peace]; [ref: Isaiah fifty-nine:seven-eight]"

KJV 3:18 There is no fear of God before their eyes.
NIV 3:18 "There is no fear of God before their eyes."

EBR 3:18 There is no fear of God before their eyes.
CLV 3:18 There is no fear of God in front of their eyes.

3:18 "being-relieved-of-consummately ensues-tending-concurrently with-who-be-fixed-to-extant-impetus [infer:one fearing] relieving-God, addressing-to-sway-in-realm-of-extended-arising-as realized-attending realizing-occasion-with-eyes prevailing-as-brought-forth-tending-vacancy. [ref: Psalm thirty-six:one]"

KJV 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
NIV 3:19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

EBR 3:19 Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.
CLV 3:19 Now we are aware that, whatever the law is saying, it is speaking to those under the law, that every mouth may be barred, and the entire world may become subject to the just verdict of God,

3:19 ^before|in-front-of ^god|mighty-one/placer

KJV 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
NIV 3:20 Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

EBR 3:20 Inasmuch as, by works of law, shall no flesh be declared righteous before him, --- through law, in fact, is discovery of sin.
CLV 3:20 because, by works of law, no flesh at all shall be justified in His sight, for through law is the recognition of sin.

3:20 to-address-what-is separately to-prevail-bring-forth-generating-outturn-essential, as-relieved-being-intended as-be-relieved-of courses-than-with-bringing-forth-additionally-thru [it], arising-draws-reaching flesh-founding persistently-flowing-connected-bringing-forth-in-realm-of relieving-to-tend-vacancy; arising-thru hence as-relieved-being-intended getting-to-know-upon [infer:recognition], amending-to-tend-aim-absence.

KJV 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
NIV 3:21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.

EBR 3:21 But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, ---
CLV 3:21 Yet now, apart from law, a righteousness of God is manifest (being attested by the law and the prophets),

3:21 ^god|mighty-one/placer

KJV 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
NIV 3:22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference,

EBR 3:22 A righteousness of God, through faith in [Jesus] Christ, unto all that have faith; for there is no distinction, ---
CLV 3:22 yet a righteousness of God through Jesus Christ's faith, for all, and on all who are believing, for there is no distinction,

3:22 than-with-together-with-who-additionally-thru, then relieving-God arising-thru synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted] of-Hoshea/Yesous/Yahshua [trad:Jesus] relieving-of-tending-as-concerted-founder [translit:Christ] on-to [as] drawing-raised-to-tend-inducing-to-reach [Christ], and-also course-as-affect drawing-raised-to-tend-inducing-to-reach [ones] synchronously-as-relieved-to-be-tending [those] drawn-arising-to-tend-converge-well-with-concerted-crossing [infer:trusting], as-be-relieved-of hence ensues-tending-concurrently variation [infer:distinction];

KJV 3:23 For all have sinned, and come short of the glory of God;
NIV 3:23 for all have sinned and fall short of the glory of God,

EBR 3:23 For, all, have sinned and fall short of the glory of God;
CLV 3:23 for all sinned and are wanting of the glory of God.

3:23 enrolling-to-tend-induced-to-reach hence [ones] persistent-to-tend-aim-than-with, and-also {as here} late-coming [infer:deficient; slack] [ones], drawn-therewith-tending esteem relieving-to-tend relieving-God;

KJV 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
NIV 3:24 and are justified freely by his grace through the redemption that came by Christ Jesus.

EBR 3:24 Being declared righteous freely by his favour through the redemption that is in Christ Jesus: ---
CLV 3:24 Being justified gratuitously in His grace, through the deliverance which is in Christ Jesus

3:24 flowing-to-be-allaying-additionally-thru [Him] gratuitously therewith-to-tend relieving-to-tend-vacancy to-this-flow-resource, arising-thru drawn-therewith-tending loosening-from [infer:deliverance] drawn-therewith-tending [joy/favor] in-realm-of, brought-forth-to-the-concerting-founder [translit:Christ] Hoshea/Yesous/Yahshua [trad:Jesus].

KJV 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
NIV 3:25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished --

EBR 3:25 Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
CLV 3:25 (Whom God purposed for a Propitiatory shelter, through faith in His blood, for a display of His righteousness because of the passing over of the penalties of sins which occurred before in the forbearance of God),

3:25 persist-as places-in-front-of the-extant Placer/God persist-as-flows-outturn-therewith-to-tend-synchronously-arises-releasing-flow arising-thru drawn-therewith-tending [one] synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted] in-realm-of brings-forth-to-tend blood relieving-to-tend-vacancy on-to {to} [a] in-showing [infer:display] drawn-therewith-tending drawn-therewith-together-derives-additionally-thru relieving-to-tend-vacancy arising-thru situated-to-tend letting-pass-close-alongside, realized-attending became-in-front-of aspiring-with-arising-therewith-to-tend-aim-absent

KJV 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
NIV 3:26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

EBR 3:26 In the forbearance of God, --- with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
CLV 3:26 toward the display of His righteousness in the current era, for Him to be just and a Justifier of the one who is of the faith of Jesus.

3:26 in-realm-of therewith-to-tend than-with-at-point-of-to-sway [infer:forbear] relieving-to-tend relieving-God, to-accommodate in-showing [infer:display] drawn-therewith-tending drawn-therewith-together-derives-additionally-thru relieving-to-tend-vacancy now-to, in-realm-of brings-forth-to-tend season/era [lit:and-with-time], on-to what-is-to-tend, [to] rising-forth-accordingly-as [him] persistent-to-tend-vacancy converging-additionally-thru [Him] and-also arising-to-tend-succeeds-additionally-thru [Him] persistent-to-tend [one] consummate-vitally synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted] of-Hoshea/Yesous/Yahshua [trad:Jesus].

KJV 3:27 Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith.
NIV 3:27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith.

EBR 3:27 Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! But through a law of faith:
CLV 3:27 Where, then, is boasting? It is debarred! Through what law?

3:27 ^faith|steady/faith-trust

KJV 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
NIV 3:28 For we maintain that a man is justified by faith apart from observing the law.

EBR 3:28 For we reckon that a man is to be declared righteous by faith, apart from works of law.
CLV 3:28 Of works? No! But through faith's law. For we are reckoning a man to be justified by faith apart from works of law.

3:28 ^faith|steady/faith-trust

KJV 3:29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also:
NIV 3:29 Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

EBR 3:29 Or, [is God] the God, of Jews only, and not of the nations also? Yea! Of the nations also: ---
CLV 3:29 Or is He the god of the Jews only? Is He not of the nations also?

3:29 ^god|mighty-one/placer

KJV 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
NIV 3:30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

EBR 3:30 If, at all events, God is one, who will declare righteous --- the circumcision by faith, and the uncircumcision through their faith.
CLV 3:30 Yes, of the nations also, if so be that God is One, Who will be justifying the Circumcision out of faith and the Uncircumcision through faith.

3:30 ^god|mighty-one/placer ^faith|steady/faith-trust

KJV 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
NIV 3:31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

EBR 3:31 Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
CLV 3:31 Are we, then, nullifying law through faith? May it not be coming to that! Nay, we are sustaining law.

3:31 Persisting-as-intended succeeds allaying-supply-rises-to-tend-arising-consummately, arising-thru drawn-therewith-tending [one] synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted].(?) Than-with-juncture what-is-to-tend-flowing-to-be-to-come-forth, arising-released-freely-rising persisting-as-intended, in-realm-of-juncture-bringing-forth-to-tend-advance.

4*

4*


KJV 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
NIV 4:1 What then shall we say that Abraham, our forefather, discovered in this matter?

EBR 4:1 What then shall we say --- as touching Abraham our forefather?
CLV 4:1 What, then, shall we declare that Abraham, our forefather, according to flesh, has found?

4:1

KJV 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
NIV 4:2 If, in fact, Abraham was justified by works, he had something to boast about -- but not before God.

EBR 4:2 For, if Abraham by works was declared righteous, he hath whereof to boast; --- nevertheless, not towards God, ---
CLV 4:2 For if Abraham was justified by acts, he has something to boast in, but not toward God.

4:2 ^before|in-front-of ^god|mighty-one/placer

KJV 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
NIV 4:3 What does the Scripture say?"Abraham believed God, and it was credited to him as righteousness."

EBR 4:3 For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
CLV 4:3 For what is the scripture saying? Now "Abraham believes God, and it is reckoned to him for righteousness."

4:3 ^god|mighty-one/placer

KJV 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
NIV 4:4 Now when a man works, his wages are not credited to him as a gift, but as an obligation.

EBR 4:4 Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,
CLV 4:4 Now to the worker, the wage is not reckoned as a favor, but as a debt.

4:4 Brings-forth-to-tend [one] then bringing-forth-remaining-engaged-actively-producing, the-extant with-who-comprising-adjoins-flow-juncture [infer:reward] as-be-relieved-of design-coursing-zealously [infer:being accounted] [to] rises-to-tend-arising-consummately prevailing-flow-resource, arising-released-freely-rising rises-to-tend-arising-consummately what-is-to-tend owing/ought.

KJV 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
NIV 4:5 However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.

EBR 4:5 Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.
CLV 4:5 Yet to him who is not working, yet is believing on Him Who is justifying the irreverent, his faith is reckoned for righteousness.

4:5 ^god|mighty-one/placer ^wicked|useless/off-the-path/lost ^faith|steady/faith-trust

KJV 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
NIV 4:6 David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works:

EBR 4:6 Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: ---
CLV 4:6 Even as David also is telling of the happiness of the man to whom God is reckoning righteousness apart from acts:

4:6 ^blessing|kneeling-to-offer-good-gift ^god|mighty-one/placer

KJV 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
NIV 4:7 "Blessed are they whose transgressions are forgiven, whose sins are covered.

EBR 4:7 Happy, they whose lawlessnesses have been forgiven and whose sins have been covered,
CLV 4:7 Happy they whose lawlessnesses were pardoned and whose sins were covered over!

4:7 ^blessed|receiving-good-gift ^sins|misses ^transgressions|side-stepping

KJV 4:8 Blessed is the man to whom the Lord will not impute sin.
NIV 4:8 Blessed is the man whose sin the Lord will never count against him."

EBR 4:8 Happy, the man whose sin the Lord will in nowise reckon.
CLV 4:8 Happy the man to whom the Lord by no means should be reckoning sin!

4:8 ^blessed|receiving-good-gift ^sin|miss ^lord|adonai/sanctioner

KJV 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
NIV 4:9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.

EBR 4:9 This happiness, then, [is it] for the circumcision, or for the uncircumcision? For we say --- His faith was reckoned unto Abraham as righteousness:
CLV 4:9 This happiness, then, is it for the Circumcision, or for the Uncircumcision also? For we are saying, "To Abraham faith is reckoned for righteousness."

4:9 ^blessing|kneeling-to-offer-good-gift ^faith|steady/faith-trust

KJV 4:10 How was it then reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
NIV 4:10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!

EBR 4:10 How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
CLV 4:10 How then, is it reckoned? Being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision.

4:10 ^before|in-front-of

KJV 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
NIV 4:11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

EBR 4:11 And, a sign, he received [namely] of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end [the same] righteousness might be reckoned unto them, ---
CLV 4:11 And he obtained the sign of circumcision, a seal of the righteousness of the faith which was in uncircumcision, for him to be the father of all those who are believing through uncircumcision, for righteousness to be reckoned to them,

4:11 ^faith|steady/faith-trust

KJV 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
NIV 4:12 And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

EBR 4:12 And father of circumcision --- unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
CLV 4:12 and the father of the Circumcision, not to those of the Circumcision only, but to those also who are observing the elements of the faith in the footprints of our father Abraham, in uncircumcision.

4:12 ^before|in-front-of ^faith|steady/faith-trust

KJV 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
NIV 4:13 It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

EBR 4:13 For, not through means of law, doth the promise belong unto Abraham or unto his seed, --- that he should be heir of thee world; but, through a righteousness by faith.
CLV 4:13 For not through law is the promise to Abraham, or to his Seed, for him to be enjoyer of the allotment of the world, but through faith's righteousness.

4:13 ^faith|steady/faith-trust

KJV 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
NIV 4:14 For if those who live by law are heirs, faith has no value and the promise is worthless,

EBR 4:14 For, if they who are of law are heirs, made void is faith and of no effect is the promise.
CLV 4:14 For if those of law are enjoyers of the allotment, faith has been made void and the promise has been nullified,

4:14 follows-as hence flowing-to-be consummate-vitally as-relieved-being-intended in-realm-of-synchronously-bringing-forth-as-accomplished-vitally than-with advance-concertedly-crossing [infer:faith-trusting] and-also rising-forth-attends-than-with-supply-therewith-to-tend-arising-consummate [infer:no-longer-supplied] than-with educing-release-vitally-coming-forth-produces-affect [infer:promise realized].

KJV 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
NIV 4:15 because law brings wrath. And where there is no law there is no transgression.

EBR 4:15 For, the law, worketh out anger, but, where there is no law, neither is there transgression.
CLV 4:15 for the law is producing indignation. Now where no law is, neither is there transgression.

4:15

KJV 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
NIV 4:16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring -- not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.

EBR 4:16 For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, --- not unto that by the law only, but unto that also [which is such] by the faith of Abraham; who is father of us all, ---
CLV 4:16 Therefore it is of faith that it may accord with grace, for the promise to be confirmed to the entire seed, not to those of the law only, but to those also of the faith of Abraham, who is father of us all,

4:16 arising-thru, what-is-to-tend-as-relieved-to-be-tending consummate-vitally synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted] arising-to-ensue rises-to-tend-arising-consummately prevailing-flow-resource on-to what-is-to-tend [to] rising-forth-accordingly-as acknowledgeably-arising-retains situated-to-tend admittedly-released-vitally-coming-forth-producing-affect [infer:promise realized], to-address-tending-inducement-to-reach [as] brings-forth-to-tend enured-operatively-extended-adjoining [infer:viable-seed-sown] as-be-relieved-of brings-forth-to-tend [one] consummate-vitally relieving-to-tend as-relieved-being-intended only/alone arising-released-freely-rising and-also brings-forth-to-tend [one] consummate-vitally synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted] of-Abraam/of-Abraham, with-who ensues-tending-concurrently outpouring-father realized-attending-induce-to-reach, realized-with-therewith,

KJV 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
NIV 4:17 As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed -- the God who gives life to the dead and calls things that are not as though they were.

EBR 4:17 Even as it is written --- Father of many nations, have I appointed thee: before him whom he believed --- God, who causeth the dead to live, and calleth the things that are not as things that are: ---
CLV 4:17 according as it is written that, A father of many nations have I appointed you -- facing which, he believes it of the God Who is vivifying the dead and calling what is not as if it were --

4:17 ^before|in-front-of ^god|mighty-one/placer

KJV 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
NIV 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."

EBR 4:18 Who, past hope, upon hope believed, so that he became father of many nations, --- according to what had been said --- So shall be thy seed; ---
CLV 4:18 who, being beyond expectation, believes in expectation, for him to become the father of many nations, according to that which has been declared, "Thus shall be your seed."

4:18

KJV 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
NIV 4:19 Without weakening in his faith, he faced the fact that his body was as good as dead -- since he was about a hundred years old -- and that Sarah's womb was also dead.

EBR 4:19 And, without becoming weak in his faith, he attentively considered his own body, already deadened --- he being a hundred years old, the deadening also of Sarah's womb;
CLV 4:19 And, not being infirm in faith, he considers his body, already deadened (being inherently somewhere about a hundred years) and the deadening of the matrix of Sarah,

4:19 ^faith|steady/faith-trust

KJV 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
NIV 4:20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,

EBR 4:20 In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
CLV 4:20 yet the promise of God was not doubted in unbelief, but he was invigorated by faith, giving glory to God,

4:20 ^god|mighty-one/placer ^faith|steady/faith-trust

KJV 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
NIV 4:21 being fully persuaded that God had power to do what he had promised.

EBR 4:21 And being fully persuaded (that), --- what he hath promised, able is he also to perform:
CLV 4:21 being fully assured also, that, what He has promised, He is able to do also.

4:21 ^god|mighty-one/placer

KJV 4:22 And therefore it was imputed to him for righteousness.
NIV 4:22 This is why "it was credited to him as righteousness."

EBR 4:22 Wherefore [also], it was reckoned unto him as righteousness.
CLV 4:22 Wherefore, also, it is reckoned to him for righteousness.

4:22

KJV 4:23 Now it was not written for his sake alone, that it was imputed to him;
NIV 4:23 The words "it was credited to him" were written not for him alone,

EBR 4:23 Now it was not written for his sake alone that it was reckoned unto him,
CLV 4:23 Now it was not written because of him only, that it is reckoned to him,

4:23

KJV 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
NIV 4:24 but also for us, to whom God will credit righteousness -- for us who believe in him who raised Jesus our Lord from the dead.

EBR 4:24 But for our sakes also --- unto whom it is to be reckoned, --- even unto them that believe upon him who raised Jesus our Lord from among the dead:
CLV 4:24 but because of us also, to whom it is about to be reckoned, who are believing on Him Who rouses Jesus our Lord from among the dead.

4:24 arising-released-freely-rising and-also thru [us] as-adjoined-than-with to-one-flow following-as-unconstrained-release-vitally-with, [to] arise-forth-comprised-mutually-zealous-design as-one-flow-to ensuing-adjoin-for-want-of-what-is-well-with-concerted-crossing [infer:to-trusting] course-as-affect persistent-to-tend [One] rousing-awake Hoshea/Yesous/Yahshua [trad:Jesus] persistent-to-tend Sanctioner [infer:Lord] realized-with-therewith consummate-vitally of [the] dead [ones],

KJV 4:25 Who was delivered for our offences, and was raised again for our justification.
NIV 4:25 He was delivered over to death for our sins and was raised to life for our justification.

EBR 4:25 Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
CLV 4:25 Who was given up because of our offenses, and was roused because of our justifying.

4:25 with-who than-with-comprised-as-what-is-direction-essential-close-alongside arising-thru arising-to-tend aspire-with-arising-bring-forth-to-tend-bridge-arising-close-alongside realized-with-therewith and-also {as} raised arising-thru situated-to-tend ensuing-adjoin-bringing-forth-additionally-thru [infer:acquittal] realized-with-therewith

5*

5*


KJV 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
NIV 5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

EBR 5:1 Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, ---
CLV 5:1 Being, then, justified by faith, we may be having peace toward God, through our Lord, Jesus Christ,

5:1 correlates-to-placement-brought-forth-additionally-thru [Him] succeeds consummate-vitally synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted] in-realm-of-juncture-which-is-intersecting-essentially situated-situating-outflow-follows-as [infer:to-peace] in-realm-of-juncture-which-is-intersecting-essentially to-accommodate [the] prevailing-God arising-thru relieving-to-tend Sanctioner [infer:Lord] realized-with-therewith; Hoshea/Yesous/Yahshua [trad:Jesus] relieving-of-tending-as-concerted-founder [translit:Christ],

KJV 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
NIV 5:2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

EBR 5:2 Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
CLV 5:2 through Whom we have the access also, by faith, into this grace in which we stand, and we may be glorying in expectation of the glory of God.

5:2 and-also as-be-relieved-of thru situated-to-tend lead-furnishes in-realm-of-juncture-arising-consummate-than-with-at-point-of-concurrence therewith-to-tend [one] follows-as-to-concerted-crossing [infer:to-faith-trust] on-to situated-to-tend prevailing-flow-resource situated-attends-vacancy-to-tend in-realm-of [Him], than-with in-realm-of-juncture-arose-consummate-than-with-occurrence and-also comprised-vitally-with-bringing-forth-at-point-of-vacancy-consummately affect flow-coursing-prospectively [infer:to-furtherance], drawn-therewith-tending esteem [infer:glory] relieving-to-tend relieving-God.

KJV 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
NIV 5:3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

EBR 5:3 And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
CLV 5:3 Yet not only so, but we may be glorying also in afflictions, having perceived that affliction is producing endurance,

5:3 As-be-relieved-of, only/alone then arising-released-freely-rising and-also comprised-vitally-with-bringing-forth-at-point-of-vacancy-consummately in-realm-of advance-arising-to-tend constriction [infer:affliction, pressure], drawn-vitally-to-attend-being-directed-followed-as to-address-what-is than-with constriction [infer:affliction, pressure] --- situated-persist-as-juncture-availed [infer:enduring], undertaking-zeal-arising-to-supply-vitally-to-tend-arising-consummate.

KJV 5:4 And patience, experience; and experience, hope:
NIV 5:4 perseverance, character; and character, hope.

EBR 5:4 And, our endurance, a testing, and, our testing, hope,
CLV 5:4 yet endurance testedness, yet testedness expectation.

5:4 Than-with then as-sure-as-amidst-being-availed [infer:enduring] {to} estimating/appraisal; than-with then estimating/appraisal raises-vector-prospectively.

KJV 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
NIV 5:5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

EBR 5:5 And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
CLV 5:5 Now expectation is not mortifying, seeing that the love of God has been poured out in our hearts through the holy spirit which is being given to us.

5:5 Than-with then drawing-prospectively [infer:in-hope] as-be-relieved-of follows-as-inducing-want-of-at-point-advance-arises-to-tend-arising-consummately [infer:mortifying], to-address-what-is than-with [as] than-with-facilitating-to-produce relieving-to-tend relieving-God, rising-forth-attends-for-want-at-point-essential-full-consummation-vitally in-realm-of advance-arising-to-tend hearts, realized-with-therewith arising-thru as-be-relieved-flows-producing enured-spirit, relieving-to-tend inside-comprising-what-is-vector, ensuing-with-therewith.

KJV 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
NIV 5:6 You see, at just the right time, when we were still powerless, Christ died for the ungodly.

EBR 5:6 Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
CLV 5:6 For Christ, while we are still infirm, still in accord with the era, for the sake of the irreverent, died.

5:6 Necessarily, hence with-who-concerting-founder [translit:Christ] realized-attending-to-prevalence realized-with-therewith realized-in-realms-of-containment, rises-to-tend-arising-consummately {to} season/era [lit:and-with-time], operatively-availed [the] irreverent, as-sure-to-arise-demise.

KJV 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
NIV 5:7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.

EBR 5:7 For, scarcely in behalf of a righteous man, will one die, --- in behalf of the good man indeed, peradventure one even dareth to die;
CLV 5:7 For hardly for the sake of a just man will anyone be dying: for, for the sake of a good man, perhaps someone may even be daring to die,

5:7 ^righteous|just

KJV 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
NIV 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

EBR 5:8 But God commendeth his own love unto us in that --- we as yet being sinners, Christ in our behalf died.
CLV 5:8 yet God is commending this love of His to us, seeing that, while we are still sinners, Christ died for our sakes.

5:8 Ensuing-adjoin-therewith-to-tend-advance-together then situated-to-tend, relieving-to-tend-vacancy-vitally situated-to-facilitate-to-produce on-to [us] as-adjoined-than-with, the-extant Placer/God, to-address-what-is necessarily [ones] [who] bring-forth-freely-bringing-forth-aim-absent, realized-attending-to-prevalence realized-with-therewith, Anointed/Christ operatively-availed realized-with-therewith, in-realm-of-to-arise-departed [infer:dies];

KJV 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
NIV 5:9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!

EBR 5:9 Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
CLV 5:9 Much rather, then, being now justified in His blood, we shall be saved from indignation, through Him.

5:9 brings-forth-unbound-sourcing, succeeds rather-more correlates-to-placement-brought-forth-additionally-thru [Him] now-to in-realm-of brings-forth-to-tend blood relieving-to-tend-vacancy arising-comprised-vitally-body-than-with-comprised-bringing-forth thru relieving-to-tend-vacancy outsetting drawn-therewith-tending violent-desire [of-God];

KJV 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
NIV 5:10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

EBR 5:10 For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
CLV 5:10 For if, being enemies, we were conciliated to God through the death of His Son, much rather, being conciliated, we shall be saved in His life.

5:10 follows-as hence [formerly] with-who-discluding-at-point-essential [infer:enemies] enrolling-to-tend-persist, in-realm-of-juncture-than-with-produce-freely-release-than-with-to-tend-arising-consummate [infer:conciliated] brings-forth-to-tend bringing-forth-God arising-thru relieving-to-tend as-relieved-of-attending-arising-concluded [infer:became killed], relieving-to-tend Son relieving-to-tend-vacancy brings-forth-unbound-sourcing, rather-more enrolling-to-tend-in-realm-of-produce-liberating-release-rises-to-tend-arising-consummately [infer:tending conciliations] arising-comprised-vitally-body-than-with-comprised-bringing-forth in-realm-of therewith-to-tend therewith-life+ relieving-to-tend-vacancy.

KJV 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
NIV 5:11 Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

EBR 5:11 And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], --- through whom, now, the reconciliation we have received.
CLV 5:11 Yet not only so, but we are glorying also in God, through our Lord, Jesus Christ, through Whom we now obtained the conciliation.

5:11 As-be-relieved-of [being] only/alone, then arising-released-freely-rising and-also in-realm-of-juncture-to-bring-forth-at-point-of-vacancy-consummate in-realm-of brings-forth-to-tend bringing-forth-God arising-thru relieving-to-tend Sanctioner [infer:Lord] realized-with-therewith, Hoshea/Yesous/Yahshua [trad:Jesus] Anointed/Christ, now-to thru [Him] as-be-relieved-of in-realm-of-juncture-which-is-secure-arise-unconstrained situated-to-tend conciliation;

KJV 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
NIV 5:12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned --

EBR 5:12 For this cause, --- just as, through one man, sin into the world entered, and through sin, death, --- and, so, unto all men death passed through, for that all had sinned; ---
CLV 5:12 Therefore, even as through one man sin entered into the world, and through sin death, and thus death passed through into all mankind, on which all sinned --

5:12 arising-thru what-is-to-tend-as-relieved-to-be-tending, operatively-extended-synchronously-bringing-forth-as thru of-whom-in-realm-of for-want-of-extending-brought-forth-discluded-induced-to-arise [infer:of-human] than-with arising-flow-attending-aim-absence on-to persistent-to-tend world-system, in-realm-of-places-unconstrained-than-with-on-to, and-also arising-thru drawn-therewith-tending amending-to-tend-aim-absence, the-extant [one] with-who-to-tend-arises-concluded [infer:meeting death] and-also suitably on-to [as] drawing-raised-to-tend-inducing-to-reach drawn-for-want-to-extend-brought-forth-discluded-induced-to-arise [infer:to-humans]. The-extant [one] with-who-to-tend-arises-concluded [infer:meeting death] comes-thru/passes-through impetus-vitalized brings-forth enrolling-to-tend-induced-to-reach [ones] persistent-to-tend-aim-than-with,

KJV 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
NIV 5:13 for before the law was given, sin was in the world. But sin is not taken into account when there is no law.

EBR 5:13 For, until law, sin was in the world, although sin is not reckoned when there is no law, ---
CLV 5:13 for until law sin was in the world, yet sin is not being taken into account when there is no law;

5:13 right-up-till hence as-relieved-being-intended, arising-flow-attending-aim-absence situated in-realm-of world-system. Arising-flow-attending-aim-absence then, being-relieved-of-consummately flow-arising-after-that-design-released-vitally; than-with-juncture with-whom-to-be as-relieved-being-intended,

KJV 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
NIV 5:14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.

EBR 5:14 Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, --- who is a type of the Coming One; ---
CLV 5:14 nevertheless death reigns from Adam unto Moses, over those also who do not sin in the likeness of the transgression of Adam, who is a type of Him Who is about to be.

5:14 released-freely-arise in-realm-of-enjoins-well-with-unrestricted-confluence-as-base-essentially [infer:reigns as] the-extant [one] with-who-to-tend-arises-concluded [infer:meeting death] outsetting Adam as-flows-outcome-at-point-essentially-juncturing Mosheh/Moses, and-also course-as-affect synchronously-as-relieved-to-be-tending [those] than-with-juncture drawn-arising-to-tend-consonant-therewith-aim-absence, course-as-affect brings-forth-to-tend similarness/likeness drawn-therewith-tending synchronously-bringing-forth-essentially-as-basis-arising-close-alongside Adam with-who ensues-tending-concurrently die-struck/stamped [infer:ensample] relieving-to-tend with-whom-to-be-unconstrained-releasing-vitally-with ---

KJV 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
NIV 5:15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!

EBR 5:15 But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
CLV 5:15 But not as the offense, thus also the grace. For if, by the offense of the one, the many died, much rather the grace of God and the gratuity in grace, which is of the One Man, Jesus Christ, to the many superabounds.

5:15 released-freely-arise be-unfounded-as synchronously-bringing-forth-as what-is-to-tend arising-juncture-brings-forth-to-tend-bridge-arising-close-alongside suitably and-also what-is-to-tend within-arises-resourcefulness [infer:grace-effect] follows-as hence brings-forth-to-tend relieving-to-tend of-whom-in-realm-of enuring-brings-forth-to-tend-bridge-arising-close-alongside flowing-to-be [as] flowing-to-be-freely-releasing-source converging-to-arise-departed [infer:come to die], brings-forth-unbound-sourcing rather-more than-with resourcefulness [infer:grace/joy] relieving-to-tend relieving-God and-also than-with arising-gratuity in-realm-of to-this-flow-resource therewith-to-tend relieving-to-tend [man] of-whom-in-realm-of for-want-of-extending-brought-forth-discluded-induced-to-arise [infer:of-human], Hoshea/Yesous/Yahshua [trad:Jesus] Anointed/Christ on-to synchronously-as-relieved-to-be-tending [those], synchronously-relieved-freely-released-sourcing in-realm-of-adjoining-well-with-synchronously-advancing-operative-affectually

KJV 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
NIV 5:16 Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

EBR 5:16 And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was --- out of one [fault] into condemnation, whereas, the decree of favour, is --- out of many faults, into a recovery of righteousness.
CLV 5:16 And not as through one act of sinning is the gratuity. For, indeed, the judgment is out of one into condemnation, yet the grace is out of many offenses into a just award.

5:16 ^god|mighty-one/placer ^grace|joy ^sin|miss ^sinned|missed ^transgressions|side-stepping

KJV 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
NIV 5:17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.

EBR 5:17 For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
CLV 5:17 For if, by the offense of the one, death reigns through the one, much rather, those obtaining the superabundance of grace and the gratuity of righteousness shall be reigning in life through the One, Jesus Christ.

5:17 Follows-as hence brings-forth-to-tend relieving-to-tend of-whom-in-realm-of enuring-brings-forth-to-tend-bridge-arising-close-alongside, the-extant with-who-to-tend-arises-concluded [infer:meeting death] in-realm-of-enjoins-well-with-unrestricted-confluence-as-base-essentially [infer:reigns as] arising-thru relieving-to-tend of-whom-in-realm-of, brings-forth-unbound-sourcing rather-more flowing-to-be [ones] situated-to-tend admittedly-essential-synchronously-advancing-operatively-extended [infer:liberal supply] drawn-therewith-tending with-who-attends-flowing-resource and-also drawn-therewith-tending felicitous-gratuity, drawn-therewith-tending drawn-therewith-together-derives-additionally-thru enrolling-to-tend-persist-as-to-sway-securing-juncture-to-arise-releasing in-realm-of life, ensuing-adjoin-for-want-of-what-is-accompanying-well-with-unrestricted-confluence-as-base [infer:be reigning] arising-thru relieving-to-tend of-whom-in-realm-of Hoshea/Yesous/Yahshua [trad:Jesus] Anointed/Christ.

KJV 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
NIV 5:18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.

EBR 5:18 Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
CLV 5:18 Consequently, then, as it was through one offense for all mankind for condemnation, thus also it is through one just award for all mankind for life's justifying.

5:18 Arsing-outturn-raised succeeds, [be] synchronously-bringing-forth-as thru of-whom-in-realm-of enurement-bringing-forth-to-tend-extend-arising-close-alongside on-to [as] drawing-raised-to-tend-inducing-to-reach drawn-for-want-to-extend-brought-forth-discluded-induced-to-arise [infer:to-humans] on-to condemnation, suitably and-also thru [One] of-whom-in-realm-of enuring-brings-forth-additionally-thru [equitable-deed] on-to drawn-for-want-to-extend-brought-forth-discluded-induced-to-arise [infer:to-humans] on-to ensuing-adjoin-bringing-forth-additionally-thru [infer:acquittal] drawing-therewith-life;

KJV 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
NIV 5:19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

EBR 5:19 For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted ---
CLV 5:19 For even as, through the disobedience of the one man, the many were constituted sinners, thus also, through the obedience of the One, the many shall be constituted just.

5:19 operatively-extended-synchronously-bringing-forth-as hence arising-thru drawn-therewith-tending draw-therewith-to-what-is-consummately-arising-adjacently relieving-to-tend of-in-whom/one [human], [ones] flowing-to-be-freely-bringing-forth-aim-absent for-want-of-extending-brought-forth-discluded-induced-to-arise [infer:of-human] [variety] [be] stood-down, flowing-to-be, flowing-to-be-freely-releasing-source suitably and-also arising-thru drawn-therewith-tending attentive-listening-under relieving-to-tend of-whom-in-realm-of flow-to-be-arising-forth-additionally-thru [Him] {as-to} [be] stood-down flowing-to-be arising-forth-freely-release-sourcing.

KJV 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
NIV 5:20 The law was added so that the trespass might increase. But where sin increased, grace increased all the more,

EBR 5:20 Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
CLV 5:20 Yet law came in by the way, that the offense should be increasing. Yet where sin increases, grace superexceeds,

5:20 With-who-as-intended then in-realm-of-places-unconstrained-than-with-on-to-close-alongside arising-to-ensue than-with-burgeoning-persists-as-vital-release-extends what-is-to-tend arising-juncture-brings-forth-to-tend-bridge-arising-close-alongside. As-be-relieved-of, then in-realm-of-burgeons-being-essentially-unrestricted-bridge-essentially than-with arising-flow-attending-aim-absence in-realm-of-adjoining-well-with-synchronously-advancing-operative-affectually-operatively-availed than-with resourcefulness [infer:grace/joy]

KJV 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
NIV 5:21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

EBR 5:21 In order that --- just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
CLV 5:21 that, even as Sin reigns in death, thus Grace also should be reigning through righteousness, for life eonian, through Jesus Christ, our Lord.

5:21 arising-to-ensue, operatively-extended-synchronously-bringing-forth-as in-realm-of-enjoins-well-with-unrestricted-confluence-as-base-essentially [infer:reigns as] than-with arising-flow-attending-aim-absence in-realm-of brings-forth-to-tend [one] brought-forth-to-tend-arises-concluded [infer:to-the-kill] suitably, and-also than-with resourcefulness [infer:grace/joy] than-jointly-well-with-unrestricted-confluence-as-base [infer:to be reigning] arising-thru drawn-therewith-together-derives-additionally-thru on-to situated-to-life eonian arising-thru Hoshea/Yesous/Yahshua [trad:Jesus] Anointed/Christ relieving-to-tend Sanctioner [infer:Lord] realized-with-therewith.

6*

6*


KJV 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
NIV 6:1 What shall we say, then? Shall we go on sinning so that grace may increase?

EBR 6:1 What then shall we say? Are we still to continue in sin that favour may abound?
CLV 6:1 What, then, shall we declare? That we may be persisting in sin that grace should be increasing?

6:1 Addressing succeeds [that] [we] allay-actively, allaying-prevail-vitally-with-course-as-affect therewith-to-tend arising-flow-attending-aim-absence arising-to-ensue than-with resourcefulness [infer:grace/joy] than-with-burgeoning-persists-as-vital-release-extends.

KJV 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
NIV 6:2 By no means! We died to sin; how can we live in it any longer?

EBR 6:2 Far be it! We who have died unto sin, how, any longer, shall we live therein?
CLV 6:2 May it not be coming to that! We, who died to sin, how shall we still be living in it?

6:2 than-with-juncture what-is-to-tend-flowing-to-be-to-come-forth focusing-to-address-flow-that-is in-realm-of-intended-arise-departed therewith-to-tend arising-flow-attending-aim-absence... coincidingly-bringing-forth-extended necessarily in-realm-of-juncture-coincidingly-therewith-living in-realm-of [her] than-with-tending-vacancy.(?)

KJV 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
NIV 6:3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?

EBR 6:3 Or know ye not that, we, as many as were immersed into Christ [Jesus], into his death were immersed?
CLV 6:3 Or are you ignorant that whoever are baptized into Christ Jesus, are baptized into His death?

6:3

KJV 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
NIV 6:4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

EBR 6:4 We were, therefore, buried together with him through our immersion into his death, in order that --- just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
CLV 6:4 We, then, were entombed together with Him through baptism into death, that, even as Christ was roused from among the dead through the glory of the Father, thus we also should be walking in newness of life.

6:4 {As} [we] together-entomb, succeeds [to him] bringing-forth-to-tend-vacancy, arising-thru relieving-to-tend drawn-to-tend-arising-juncture-advancing-to-tend-cleansing [translit:baptism] on-to persistent-to-tend [one] persistent-to-tend-arises-concluded [infer:to-death], arising-to-ensue operatively-extended-synchronously-bringing-forth-as Anointed/Christ {as} [being] roused consummate-vitally of-dead [ones] arising-thru drawn-therewith-tending esteem [infer:glory] relieving-to-tend with-who-be-Father; and-also suitably on-to-juncture-than-with in-realm-of address-than-with-to-become-prevailing-additionally [infer:refreshness/newness] drawing-therewith-life, remain-to-bring-forth-drawn-therewith-span-apropos.

KJV 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
NIV 6:5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

EBR 6:5 For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
CLV 6:5 For if we have become planted together in the likeness of His death, nevertheless we shall be of the resurrection also,

6:5

KJV 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
NIV 6:6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin --

EBR 6:6 Of this taking note --- that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
CLV 6:6 knowing this, that our old humanity was crucified together with Him, that the body of Sin may be nullified, for us by no means to be still slaving for Sin,

6:6 what-is-to-tend-as-relieved-to-be-tending, enrolling-to-tend-persist-comprehension-engendering to-address-what-is the-extant ancient, realized-with-therewith with-who-extended-brings-forth-discluded-induced-to-arise [infer:human] than-with-comprised-brought-forth-outcome-of-vacancy-to-occur-together [infer:together-impaled] arising-to-ensue enveloped-supply-raised-to-tend-arising-consummately, what-is-to-tend body drawn-therewith-tending amending-to-tend-aim-absence, relieving-to-tend necessarily-consummate-than-with-juncture serving/slaving [us] as-adjoined-than-with therewith-to-tend arising-flow-attending-aim-absence;

KJV 6:7 For he that is dead is freed from sin.
NIV 6:7 because anyone who has died has been freed from sin.

EBR 6:7 For, he that hath died, hath become righteously acquitted from his sin.
CLV 6:7 for one who dies has been justified from Sin.

6:7 hence, the-extant [one] hence converging-to-bring-forth-to-arise-demising then-arises-forth-brought-forth-additionally-thru [this] outsetting [what is] drawn-therewith-tending amending-to-tend-aim-absence.

KJV 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
NIV 6:8 Now if we died with Christ, we believe that we will also live with him.

EBR 6:8 Now, if we have died together with Christ, we believe that we shall also live together with him;
CLV 6:8 Now if we died together with Christ, we believe that we shall be living together with Him also,

6:8 follows-as then in-realm-of-intended-arise-departed together brought-forth-to-the-concerting-founder in-realm-of-juncture-which-is-well-with-concerted-crossing [infer:trust] to-address-what-is, and-also in-realm-of-juncture-coincidingly-therewith-living-for-want-of-adjoining [to Him] bringing-forth-to-tend-vacancy;

KJV 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
NIV 6:9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.

EBR 6:9 Knowing that, Christ having been raised from among the dead, no more dieth, --- death, over him, no more, hath lordship, ---
CLV 6:9 having perceived that Christ, being roused from among the dead, is no longer dying. Death is lording it over Him no longer,

6:9 drawn-vitally-to-attend-being-directed-followed-as to-address-what-is Anointed/Christ rousing-awake consummate-vitally of-dead [ones] necessarily-being-relieved-of-consummately follows-as-consummately-drawn-therewith-to-tend-demise, with-who-to-tend-arises-concluded [infer:meeting death] relieving-to-tend-vacancy necessarily-being-relieved-of-consummately {as here/presently} sanctioning [action].

KJV 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
NIV 6:10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

EBR 6:10 For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.
CLV 6:10 for in that He died, He died to Sin once for all time, yet in that He is living, He is living to God.

6:10 The-extant hence in-realm-of-to-arise-departed [infer:dies] therewith-to-tend arising-flow-attending-aim-absence, [He] in-realm-of-to-arise-departed [infer:dies] there-arising-extended-raises-impetus-vital-as the-extant then living, living brings-forth-to-tend bringing-forth-God;

KJV 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
NIV 6:11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

EBR 6:11 So, ye also, be reckoning yourselves to be --- dead indeed unto sin, but, alive unto God in Christ Jesus.
CLV 6:11 Thus you also, be reckoning yourselves to be dead, indeed, to Sin, yet living to God in Christ Jesus, our Lord.

6:11 and-also suitably advancing-vitally-with-for-want-of placing-mutually-zealous-course-design synchronously-relieving-to-tend-vacancies-vitally [as] dead [ones] in-realm-of-juncture [to] rising-forth-accordingly-as [dead] therewith-to-tend arising-flow-attending-aim-absence, drawn-arising-to-tend-prevailing-life then brings-forth-to-tend bringing-forth-God in-realm-of Anointed/Christ Hoshea/Yesous/Yahshua [trad:Jesus], brings-forth-to-tend Sanctioner [infer:Lord] realized-with-therewith,

KJV 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
NIV 6:12 Therefore do not let sin reign in your mortal body so that you obey its evil desires.

EBR 6:12 Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;
CLV 6:12 Let not Sin, then, be reigning in your mortal body, for you to be obeying its lusts.

6:12 than-with-juncture succeeds bringing-forth-to-tend-well-with-unrestricted-confluence-as-base, than-with arising-flow-attending-aim-absence in-realm-of brings-forth-to-tend liable-to-die [infer:mortal] realized-with-wanting, to-this-body on-to what-is-to-tend [to] accord-relief-consummate-arising-to-avail than-with-tending-vacancy in-realm-of advance-arising-to-tend advance-arising-as-one-denied-course-as-affect relieving-to-tend-vacancy;

KJV 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
NIV 6:13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.

EBR 6:13 Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
CLV 6:13 Nor yet be presenting your members, as implements of injustice, to Sin, but present yourselves to God as if alive from among the dead, and your members as implements of righteousness to God.

6:13 then-therewith-juncture vitally-attending-essentially-to-sway-to-tend-advance-close-alongside arising-to-tend members realized-with-wanting, synchronously-bringing-forth-as implements/weapons absent-of-amending-consummation-thru [infer:inequity], therewith-to-tend arising-flow-attending-aim-absence, arising-released-freely-rising vital-to-tend-to-arise-forth-drawn-therewith-to-tend-drawn-arising-close-alongside [infer:presenting] synchronously-relieving-to-tend-vacancies-vitally brings-forth-to-tend bringing-forth-God synchronously-bringing-forth-as consummate-vitally of [the] dead [ones] drawn-arising-to-tend-prevailing-life and-also arising-to-tend members realized-with-wanting, {to} implements/weapons drawn-therewith-together-derives-additionally-thru brings-forth-to-tend bringing-forth-God.

KJV 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
NIV 6:14 For sin shall not be your master, because you are not under law, but under grace.

EBR 6:14 For, sin, over you, shall not have lordship, for ye are not under law, but under favour.
CLV 6:14 For Sin shall not be lording it over you, for you are not under law, but under grace.

6:14 Arising-flow-attending-aim-absence hence realized-with-wanting as-be-relieved-of follows-as-drawn-to-be-well-as-sanction. As-be-relieved-of hence vital-to-tend-enrolling being-availed persisting-as-intended, released-freely-arise being-availed prevailing-resource-as [infer:graciously]

KJV 6:15 What then? Shall we sin, because we are not under the law, but under grace? God forbid.
NIV 6:15 What then? Shall we sin because we are not under law but under grace? By no means!

EBR 6:15 What then? Shall we sin, because we are not under law but under favour? Far be it!
CLV 6:15 What then? Should we be sinning, seeing that we are not under law, but under grace? May it not be coming to that!

6:15 addressing succeeds retained-drawing-therewith-aim-absence to-address-what-is being-relieved-of-consummately in-realm-of-juncture-enrolling being-availed persisting-as-intended, released-freely-arise being-availed prevailing-flow-resource, than-with-juncture what-is-to-tend-flowing-to-be-to-come-forth.

KJV 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
NIV 6:16 Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey -- whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?

EBR 6:16 Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto [him unto] whom ye are obedient, whether of sin unto death or of obedience unto righteousness?
CLV 6:16 Are you not aware that to whom you are presenting yourselves as slaves for obedience, his slaves you are, whom you are obeying, whether of Sin for death, or of Obedience for righteousness?

6:16 Being-relieved-of-consummately vital-to-tend-as-arisen-directly-flow-to-be to-address-what-is brings-forth vitally-attending-essentially-to-sway-to-tend-advance-close-alongside synchronously-relieving-to-tend-vacancies-vitally {to} slaves on-to attentive-hearing-under. Slaves vital-to-tend-enrolling bringing-forth vitally-tending-essential-relief-consummate-rising-to-avail flowing-to-than-with amending-to-tend-aim-absence on-to persistent-to-tend-arises-concluded [infer:to-death], than-with of-attentive-hearing-under on-to situated-together-what-is-added-thru.

KJV 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
NIV 6:17 But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted.

EBR 6:17 But thanks be unto God, that --- whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;
CLV 6:17 Now thanks be to God that you were slaves of Sin, yet you obey from the heart the type of teaching to which you were given over.

6:17 Resourcefulness [infer:grace/joy] then brings-forth-to-tend bringing-forth-God, to-address-what-is settling, slaves drawn-therewith-tending amending-to-tend-aim-absence vitally-attend-raised-synchronous-relief-consummate-therewith-to-avail, then consummate-vitally of [a] heart on-to persist-as settled-comprised-as-what-is-direction-essential-close-alongside die-struck/stamped of-foundation-learning-brought [to you],

KJV 6:18 Being then made free from sin, ye became the servants of righteousness.
NIV 6:18 You have been set free from sin and have become slaves to righteousness.

EBR 6:18 And, being freed from sin, ye were made servants unto righteousness; ---
CLV 6:18 Now, being freed from Sin, you are enslaved to Righteousness.

6:18 in-hand-liberated then outsetting drawn-therewith-tending amending-to-tend-aim-absence, {as} [y'all] [being] enslave-placed therewith-to-tend [as] than-with-together-with-who-additionally-thru;

KJV 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
NIV 6:19 I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.

EBR 6:19 In human fashion am I speaking, because of the weakness of your flesh; --- for, just as ye presented your members as servants unto impurity and unto lawlessness [for lawlessness], so now, present ye your members as servants unto righteousness for sanctification.
CLV 6:19 As a man am I saying this, because of the infirmity of your flesh. For even as you present your members as slaves to Uncleanness and to Lawlessness for lawlessness, thus now present your members as slaves to Righteousness for holiness.

6:19 Persisting-ensues-extended-bringing-forth-discluded-to-sway, bringing-forth-solution arising-thru situated-to-tend advantageous-placement-synchronously-absented drawn-therewith-tending from-consummate-flesh realized-with-wanting, operatively-extended-synchronously-bringing-forth-as hence vitally-to-tend-arise-drawn-therewith-occur-close-alongside arising-to-tend members [lit:body-parts] realized-with-wanting, therewith-to-tend admixture/encumbrance [infer:impurity] and-also therewith-to-tend [being] absent-distributed-rule on-to therewith-to-tend without-distributed-rule, suitably now-to vital-to-tend-to-arise-forth-drawn-therewith-to-tend-drawn-arising-close-alongside arising-to-tend members realized-with-wanting, slaves therewith-to-tend than-with-together-with-who-additionally-thru on-to prevailing-be-anchor-drawn-arising-flow-produces.

KJV 6:20 For when ye were the servants of sin, ye were free from righteousness.
NIV 6:20 When you were slaves to sin, you were free from the control of righteousness.

EBR 6:20 For, when ye were servants of sin, ye were free as to righteousness; ---
CLV 6:20 For when you were slaves of Sin, you were free as to Righteousness.

6:20 ^sin|miss

KJV 6:21 What fruit had ye then in those things whereof ye are now ashamed? For the end of those things is death.
NIV 6:21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!

EBR 6:21 What fruit, therefore, had ye then --- in things for which ye now are taking shame to yourselves? For, the end of those things, is death.
CLV 6:21 What fruit, then, had you then? -- of which you are now ashamed, for, indeed, the consummation of those things is death.

6:21

KJV 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
NIV 6:22 But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.

EBR 6:22 Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
CLV 6:22 Yet, now, being freed from Sin, yet enslaved to God, you have your fruit for holiness. Now the consummation is life eonian.

6:22 Flows-now-to [be] then, in-hand-liberated outsetting drawn-therewith-tending amending-to-tend-aim-absence; being-enslaved then brings-forth-to-tend bringing-forth-God, vital-to-tending-essentially-at-point-essential persistent-to-tend fruit realized-with-wanting on-to prevailing-be-anchor-drawn-arising-flow-produces. What-is-to-tend then with-whom-released-vitally-to-tend, situated-to-life eonian.

KJV 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
NIV 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

EBR 6:23 For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
CLV 6:23 For the ration of Sin is death, yet the gracious gift of God is life eonian, in Christ Jesus, our Lord.

6:23 Arising-to-tend hence, rations [lit:purchased-provisions] drawn-therewith-tending amending-to-tend-aim-absence, with-who-to-tend-arises-concluded [infer:meeting death]. What-is-to-tend then within-arises-resourcefulness [infer:grace-effect] relieving-to-tend relieving-God, therewith-life+ eonian in-realm-of Anointed/Christ Hoshea/Yesous/Yahshua [trad:Jesus] brings-forth-to-tend Sanctioner [infer:Lord] realized-with-therewith.

7*

7*


KJV 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
NIV 7:1 Do you not know, brothers -- for I am speaking to men who know the law -- that the law has authority over a man only as long as he lives?

EBR 7:1 Or are ye ignorant, brethren, --- for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?
CLV 7:1 Or are you ignorant, brethren (for I am speaking to those who know law), that the law is lording it over a man for as much time as he is living?

7:1

KJV 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
NIV 7:2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage.

EBR 7:2 For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.
CLV 7:2 For a woman in wedlock is bound to a living man by law. Yet if the man should be dying, she is exempt from the law of the man.

7:2 ^husband|man ^marriage|wedding

KJV 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
NIV 7:3 So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

EBR 7:3 Hence then, her husband being alive, an adulteress, shall she be called --- if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.
CLV 7:3 Consequently, then, while the man is living, she will be styled an adulteress if she should be becoming another man's, yet, if the man should be dying, she is free from the law, being no adulteress on becoming another man's.

7:3 ^husband|man

KJV 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
NIV 7:4 So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.

EBR 7:4 So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's --- his who from among the dead was raised, in order that we might bring forth fruit unto God.
CLV 7:4 So that, my brethren, you also were put to death to the law through the body of Christ, for you to become Another's, Who is roused from among the dead, that we should be bearing fruit to God.

7:4 vital-to-tend-synchronously-bringing-forth-as, brothers as-relieving-of-juncture, and-also advancing-vitally-with-for-want-of {as} brought-to-kill-place [infer:put-to-death] brings-forth-to-the bringing-forth-as-intended arising-thru relieving-to-tend body, relieving-to-tend Anointed/Christ on-to what-is-to-tend [to] arise-forth-comprised-mutually-to-come-forth [y'all] as-to-be, brought-forth-active-to-tend-vitally brings-forth-to-tend consummate-vitally of dead [ones] [being] rousing-awake arising-to-ensue {as-may/if-only} [we] bring-fruit, brings-forth-to-tend bringing-forth-God.

KJV 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
NIV 7:5 For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.

EBR 7:5 For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;
CLV 7:5 For, when we were in the flesh, the passions of sins, which were through the law, operated in our members to be bearing fruit to Death.

7:5 Vital-to-tend-what-be [infer:when] hence in-realm-of-juncture-than-with in-realm-of therewith-to-tend [a/the] flesh-spectrum, arising-to-tend aspiring-with-arising-than-with-intrinsically-reached realized-attending, realized-flow-attending-aim-absences --- arising-to-tend arising-thru relieving-to-tend as-relieved-being-intended which-after-that-operatively-supplies-than-with-in-realm-of [as] in-realm-of [infer:among] as-one-flow-to members [lit:body-parts] realized-with-therewith on-to what-is-to-tend [to] bring-fruit, brings-forth-to-the [one] brought-forth-to-tend-arises-concluded [infer:to-the-kill].

KJV 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
NIV 7:6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

EBR 7:6 But, now, we have received full release from the law, by dying [in that] wherein we used to be held fast, so that we should be doing service --- in newness of spirit and not in obsoleteness of letter.
CLV 7:6 Yet now we were exempted from the law, dying in that in which we were retained, so that it is for us to be slaving in newness of spirit and not in oldness of letter.

7:6 Flows-now-to then in-real-of-juncture-enveloped-supply-than-with-to-tend-arising-consummately outsetting relieving-to-tend as-relieved-being-intended, with-whom-to-be-to-arise-demising brings-forth in-realm-of arising-comprised-vitally-with-what-is-at-point-followed-to-tend-arising-consummate, vital-to-tend-synchronously-bringing-forth-as [to] serving/slaving [us] as-adjoined-than-with in-realm-of address-than-with-to-become-prevailing-additionally [infer:refreshness/newness] enured-spirit and-also as-be-relieved-of to-ancientness/to-oldness of-educative-writings.

KJV 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
NIV 7:7 What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet."

EBR 7:7 What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying --- Thou shall not covet;
CLV 7:7 What, then, shall we declare? That the law is sin? May it not be coming to that! But sin I knew not except through law. For besides, I had not been aware of coveting except the law said, "You shall not be coveting."

7:7 ^god|mighty-one/placer ^sin|miss

KJV 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
NIV 7:8 But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead.

EBR 7:8 Howbeit sin taking, occasion --- through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; ---
CLV 7:8 Now Sin, getting an incentive through the precept, produces in me all manner of coveting. For apart from law Sin is dead.

7:8 situated-with-outflow-which-is-absent-impetus [infer:on-impulse] then arising-synchronously-relieved-securing-arises-unconstrained than-with arising-flow-attending-aim-absence arising-thru drawn-therewith-tending drawing-therewith-liberated-to-tend-in-realm-of [infer:of-precept] what-is-to-tend-correspondingly-to-supply-follows-as-to-tend-arising-consummate in-realm-of flows-to-be-juncture-essential swayed-to-draw-reaching amending-one-denied-course-as-affect advancing-spread-brings-forth-at-point hence as-relieved-being-intended, arising-flow-attending-aim-absence dead.

KJV 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
NIV 7:9 Once I was alive apart from law; but when the commandment came, sin sprang to life and I died.

EBR 7:9 And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,
CLV 7:9 Now I lived, apart from law, once, yet at the coming of the precept Sin revives. Yet I died,

7:9 ^sin|miss

KJV 7:10 And the commandment, which was ordained to life, I found to be unto death.
NIV 7:10 I found that the very commandment that was intended to bring life actually brought death.

EBR 7:10 Whereas, I, died, --- and the commandment which was unto life was found by me to be, itself, unto death;
CLV 7:10 and it was found that, to me, the precept for life, this is for death.

7:10 and-also {as} hits-upon [infer:found] to-occasion, than-with [as] than-with-liberation-to-tend-in-realm-of [infer:precept], than-with on-to situated-to-life, than-with-tending-vacancy, on-to persistent-to-tend-arises-concluded [infer:to-death].

KJV 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
NIV 7:11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.

EBR 7:11 For, sin, --- taking occasion --- through the commandment, completely deceived me and, through it, slew me:
CLV 7:11 For Sin, getting an incentive through the precept, deludes me, and through it, kills me.

7:11 ^sin|miss

KJV 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
NIV 7:12 So then, the law is holy, and the commandment is holy, righteous and good.

EBR 7:12 So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
CLV 7:12 So that the law, indeed, is holy, and the precept holy and just and good.

7:12 vital-to-tend-synchronously-bringing-forth-as the-extant in-realm-of-juncture with-who-as-intended with-who-moving-produces and-also than-with [as] than-with-liberation-to-tend-in-realm-of [infer:precept]: arising-flow-producing and-also arising-additionally-thru [precept] and-also than-with-comprises-aidful.

KJV 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
NIV 7:13 Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

EBR 7:13 Did, then, that which is good, unto me become death? Far be it! But [it was] sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.
CLV 7:13 Became good, then, death to me? May it not be coming to that! But Sin, that it may be appearing Sin, is producing death to me through good, that Sin may become an inordinate sinner through the precept.

7:13 What-is-to-tend [distributed-rule] succeeds persistence-as-comprised-aidful flows-to-be-juncture-essential in-realm-of-persists-development-vitally-bringing-forth with-who-to-tend-arises-concluded [infer:meeting death] --- than-with-juncture what-is-to-tend-flowing-to-be-to-come-forth, arising-released-freely-rising than-with arising-flow-attending-aim-absence arising-to-ensue as-sure-to-arise-impetus, arising-flow-attending-aim-absence arising-thru relieving-to-tend as-be-relieving-comprised-aidful, to-occasion than-in-realm-of-juncture-engaging-arising-supply-vitally-to-tend-arising-consummate persistent-to-tend-arises-concluded [infer:to-death], arising-to-ensue rising-forth-attends-than-with-to-come-forth comprised-rising-consummately, situated-tethers-operatively-availed. With-who-freely-brings-forth-aim-absent, than-with arising-flow-attending-aim-absence arising-thru, drawn-therewith-tending drawing-therewith-liberated-to-tend-in-realm-of [infer:of-precept].

KJV 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
NIV 7:14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.

EBR 7:14 For we know that, the law, is spiritual, --- I, however, am a creature of flesh, sold under sin;
CLV 7:14 For we are aware that the law is spiritual, yet I am fleshly, having been disposed of under Sin.

7:14 In-realm-of-juncture-arisen-furthered-to-be hence to-address-what-is the-extant with-who-as-intended with-who-consummate-enuring-spirit ensues-tending-concurrently. Commencing-vitally then with-who-consummates-flesh-spectrum flowing-with-follows-as, remaining-with-arising-outflow-affect-bridged being-availed situated-to-tend admittedly-to-tend-aim-absence.

KJV 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
NIV 7:15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.

EBR 7:15 For, that which I am working out, I do not approve, --- for not, what I wish, the same I practise, but, what I hate, the same I do:
CLV 7:15 For what I am effecting I know not, for not what I will, this I am putting into practice, but what I am hating, this I am doing.

7:15 The-extant hence, arising-forth-juncture-engage-supplying-vital-to-tend-arising-consummate as-be-relieved-of {as here} [I] get-to-know. As-be-relieved-of hence the-extant [I] bring-forth-resolve what-is-to-tend-as-relieved-to-be-tending brought-forth-adjoining-as-arises-outflow-extends [infer:practising] --- released-freely-arise the-extant misery-to-aversion what-is-to-tend-as-relieved-to-be-tending, [I] bring-forth-sourcing.

KJV 7:16 If then I do that which I would not, I consent unto the law that it is good.
NIV 7:16 And if I do what I do not want to do, I agree that the law is good.

EBR 7:16 Now, if what I wish not the same I do, I consent unto the law that [it is] right.
CLV 7:16 Now if what I am not willing, this I am doing, I am conceding that the law is ideal.

7:16 Follows-as then the-extant as-be-relieved-of, [I] bring-forth-resolve what-is-to-tend-as-relieved-to-be-tending, [I] bring-forth-sourcing, flow-juncturing-than-with-impetus-junctured-for-want-of-adjoining [translit:symphony] brings-forth-to-tend bringing-forth-as-intended to-address-what-is ideal [lit:rightly-well]

KJV 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
NIV 7:17 As it is, it is no longer I myself who do it, but it is sin living in me.

EBR 7:17 Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
CLV 7:17 Yet now it is no longer I who am effecting it, but Sin making its home in me.

7:17 flows-now-to then necessarily-being-relieved-of-consummately commencing-vitally arising-forth-juncture-engage-supplying-vital-to-tend-arising-consummate what-is-tending-vacancy, released-freely-arise than-with [detested] arising-sychronously-being-relieved-a-home in-realm-of flows-to-be-juncture-essential, arising-flow-attending-aim-absence.

KJV 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
NIV 7:18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.

EBR 7:18 I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
CLV 7:18 For I am aware that good is not making its home in me (that is, in my flesh), for to will is lying beside me, yet to be effecting the ideal is not.

7:18 Arisen-yet-forth-to-be hence being-relieved-of-consummately {as} sets-forth-a-home in-realm-of flows-to-be-juncture-essential to-address-what-is to-tend-relieving-to-tend ensues-tending-concurrently in-realm-of therewith-to-tend [a/the] flesh-spectrum as-relieving-of-juncture, persistence-as-comprised-aidful. What-is-to-tend hence [to] according-resolve... rising-forth-attends-following-consummately-arising-close-alongside to-occasion, what-is-to-tend then [to] arise-forth-comprised-enrolling-zeal-arising-to-supply-vital-to-tend-arising-consummate, what-is-to-tend ideal, {as} be-unfounded-as hits-upon [infer:finds].

KJV 7:19 For the good that I would I do not: but the evil which I would not, that I do.
NIV 7:19 For what I do is not the good I want to do; no, the evil I do not want to do -- this I keep on doing.

EBR 7:19 For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.
CLV 7:19 For it is not the good that I will that I am doing, but the evil that I am not willing, this I am putting into practice.

7:19 As-be-relieved-of hence the-extant [failing-short], [I] bring-forth-resolve, [I] bring-forth-sourcing persistence-as-comprised-aidful, released-freely-arise the-extant as-be-relieved-of, [I] bring-forth-resolve persist-as-consummate-to-break-consummately what-is-to-tend-as-relieved-to-be-tending brought-forth-adjoining-as-arises-outflow-extends [infer:practising].

KJV 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
NIV 7:20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

EBR 7:20 Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
CLV 7:20 Now if what I am not willing, this I am doing, it is no longer I who am effecting it, but Sin which is making its home in me.

7:20 Follows-as then the-extant as-be-relieved-of, [I] bring-forth-resolve, commencing-vitally what-is-to-tend-as-relieved-to-be-tending [I] bring-forth-sourcing, necessarily-being-relieved-of-consummately commencing-vitally arising-forth-juncture-engage-supplying-vital-to-tend-arising-consummate what-is-tending-vacancy, released-freely-arise than-with arising-sychronously-being-relieved-a-home in-realm-of flows-to-be-juncture-essential, arising-flow-attending-aim-absence

KJV 7:21 I find then a law, that, when I would do good, evil is present with me.
NIV 7:21 So I find this law at work: When I want to do good, evil is right there with me.

EBR 7:21 Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:
CLV 7:21 Consequently, I am finding the law that, at my willing to be doing the ideal, the evil is lying beside me.

7:21 brings-forth-consummate-course-flowing-well-as [infer:hit-upon; translit:eureka] arsing-outturn-raised persistent-to-tend persisting-as-intended, brings-forth-to-tend coursing-to-resolve flows-to-be-juncture-essential [to] accord-sourcing what-is-to-tend ideal, to-address-what-is flows-to-be-juncture-essential, what-is-to-tend persist-as-consummate-to-break-consummately, rising-forth-attends-following-consummately-arising-close-alongside.

KJV 7:22 For I delight in the law of God after the inward man:
NIV 7:22 For in my inner being I delight in God's law;

EBR 7:22 I have, in fact, a sympathetic pleasure in the law of God; according to the inner man.
CLV 7:22 For I am gratified with the law of God as to the man within,

7:22 With-what-is-directed-together hence brings-forth-to-tend bringing-forth-as-intended relieving-to-tend relieving-God, rises-to-tend-arising-consummately persistent-to-tend brought-forth-adjoining-vitally persisting-to-extend-brought-forth-discluded-induced-to-arise [infer:to-human]

KJV 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
NIV 7:23 but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.

EBR 7:23 But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: ---
CLV 7:23 yet I am observing a different law in my members, warring with the law of my mind, and leading me into captivity to the law of sin which is in my members.

7:23 {as} [I] brought-forth-observe [it], then persist-as-actively-to-tend-vitally persisting-as-intended in-realm-of as-one-flow-to members [lit:body-parts] as-relieving-of-juncture {as here} alternate-strategy-campaigning brings-forth-to-tend bringing-forth-as-intended relieving-to-tend with-whom-to-be-prevailing as-relieving-of-juncture and-also with-lance-taking-leading captive vitally-with [me]: brings-forth-to-tend bringing-forth-as-intended drawn-therewith-tending amending-to-tend-aim-absence --- brings-forth-to-tend [distributed-rule] addressing-persists in-realm-of as-one-flow-to members [lit:body-parts] as-relieving-of-juncture.

KJV 7:24 O wretched man that I am! Who shall deliver me from the body of this death?
NIV 7:24 What a wretched man I am! Who will rescue me from this body of death?

EBR 7:24 Wretched, man am, I! Who shall rescue me out of this body doomed to death?
CLV 7:24 A wretched man am I! What will rescue me out of this body of death? Grace!

7:24 Commencing-vitally, weight-tested [infer:calloused] with-who-extended-brings-forth-discluded-induced-to-arise [infer:human] advancing-to-tend vitally-with [me] {as-to} [receive] rush-haul/rescue consummate-vitally relieving-to-tend body[, ] relieving-to-tend as-relieved-of-attending-arising-concluded [infer:became killed], relieving-to-tend-relieves-to-tend

KJV 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
NIV 7:25 Thanks be to God -- through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

EBR 7:25 [But] thanks be unto God! --- Through Jesus Christ our Lord. Hence, then, --- I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
CLV 7:25 I thank God, through Jesus Christ, our Lord. Consequently, then, I myself, with the mind, indeed, am slaving for God's law, yet with the flesh for Sin's law.

7:25 [I] bring-forth-well-with-tending-resourcefulness brings-forth-to-tend bringing-forth-God arising-thru Hoshea/Yesous/Yahshua [trad:Jesus] Anointed/Christ relieving-to-tend Sanctioner [infer:Lord] realized-with-therewith; arsing-outturn-raised succeeds with-who-to-tend-vacancy, commencing-vitally, brings-forth-to-tend in-realm-of-juncture flow-prevailing, serving/slaving bringing-forth-as-intended relieving-God, therewith-to-tend then [a/the] flesh-spectrum bringing-forth-as-intended, amending-to-tend-aim-absence.

8*

8*


KJV 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
NIV 8:1 Therefore, there is now no condemnation for those who are in Christ Jesus,

EBR 8:1 Hence there is now, no, condemnation unto them who are in Christ Jesus;
CLV 8:1 Nothing, consequently, is now condemnation to those in Christ Jesus. Not according to flesh are they walking, but according to spirit,

8:1 In-realm-of-course-as-be-relieved-of, arsing-outturn-raised not-yet-onto [man] [become] now-to [become] judged-adversely --- as-one-flow-to [ones] in-realm-of Anointed/Christ Hoshea/Yesous/Yahshua [trad:Jesus]; than-with-juncture rises-to-tend-arising-consummately arise-as-flesh-consummate ensuing-adjoin-for-wanting-of-what-is-to-span-apropos, arising-released-freely-rising rises-to-tend-arising-consummately spirit.

KJV 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
NIV 8:2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.

EBR 8:2 For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; ---
CLV 8:2 for the spirit's law of life in Christ Jesus frees you from the law of sin and death.

8:2 The-extant hence with-who-as-intended relieving-to-tend enured-spirit drawn-therewith-tending drawing-therewith-life in-realm-of Anointed/Christ Hoshea/Yesous/Yahshua [trad:Jesus] liberates vitally-with [me] outsetting relieving-to-tend as-relieved-being-intended drawn-therewith-tending amending-to-tend-aim-absence, and-also relieving-to-tend as-relieved-of-attending-arising-concluded [infer:became killed].

KJV 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
NIV 8:3 For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,

EBR 8:3 For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
CLV 8:3 For what was impossible to the law, in which it was infirm through the flesh, did God, sending His own Son in the likeness of sin's flesh and concerning sin, He condemns sin in the flesh,

8:3 What-is-to-tend hence persisting-to-tend-raises-inducement-for-want-of-direct-absented relieving-to-tend as-relieved-being-intended in-realm-of brings-forth [what] follows-as-placement-drawn-therewith arising-thru drawn-therewith-tending from-consummate-flesh, the-extant Placer/God, persistent-to-tend, relieving-to-tend-vacancy-vitally, [the] Son, dispatches in-realm-of similarness/likeness from-consummate-flesh amending-to-tend-aim-absence, and-also apropos amending-to-tend-aim-absence in-realm-of-remediation-vital-to-tend-arising-consummate [infer:condemns] situated-to-tend admittedly-to-tend-aim-absence in-realm-of therewith-to-tend from-consummate-flesh

KJV 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
NIV 8:4 in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

EBR 8:4 In order that, the righteous requirement of the law, might be fulfilled in us --- who, not according to flesh, do walk, but according to spirit;
CLV 8:4 that the just requirement of the law may be fulfilled in us, who are not walking in accord with flesh, but in accord with spirit.

8:4 arising-to-ensue what-is-to-tend [to] arising-with-brings-forth-additionally-thru relieving-to-tend as-relieved-being-intended {as-may/if-only} repletes [infer:fills] in-realm-of ensuing-with-therewith, as-one-flow-to [ones] than-with-juncture rises-to-tend-arising-consummately arise-as-flesh-consummate ensuing-adjoin-for-wanting-of-what-is-to-span-apropos, arising-released-freely-rising rises-to-tend-arising-consummately spirit.

KJV 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
NIV 8:5 Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.

EBR 8:5 For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;
CLV 8:5 For those who are in accord with flesh are disposed to that which is of the flesh, yet those who are in accord with spirit to that which is of the spirit.

8:5 Flowing-to-be hence rises-to-tend-arising-consummately arise-as-flesh-consummate, enrolling-to-tend-persist arising-to-tend drawn-therewith-tending from-consummate-flesh; ensuing-adjoin-for-wanting-of-what-is-being-so-disposed-as [translit:prone] flowing-to-be [ones] then rises-to-tend-arising-consummately spirit, arising-to-tend relieving-to-tend enured-spirit.

KJV 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
NIV 8:6 The mind of sinful man is death, but the mind controlled by the Spirit is life and peace;

EBR 8:6 For, what is preferred by the flesh, [is] death, whereas, what is preferred by the spirit, [is] life and peace; ---
CLV 8:6 For the disposition of the flesh is death, yet the disposition of the spirit is life and peace,

8:6 What-is-to-tend hence arising-juncture-than-with-persist-as-outturning-to-impel [infer:proneness] drawn-therewith-tending from-consummate-flesh: with-who-to-tend-arises-concluded [infer:meeting death]. What-is-to-tend then arising-juncture-than-with-persist-as-outturning-to-impel [infer:proneness] relieving-to-tend enured-spirit: therewith-life+ and-also than-with-situating-outflow-follows-as [infer:peace]

KJV 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
NIV 8:7 the sinful mind is hostile to God. It does not submit to God's law, nor can it do so.

EBR 8:7 Inasmuch as, what is preferred by the flesh, [is] hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. ---
CLV 8:7 because the disposition of the flesh is enmity to God, for it is not subject to the law of God, for neither is it able.

8:7 thru-addressing-what-is what-is-to-tend arising-juncture-than-with-persist-as-outturning-to-impel [infer:proneness] drawn-therewith-tending from-consummate-flesh, arising-discludes-at-point-essential on-to prevailing-God, brings-forth-to-tend hence bringing-forth-as-intended relieving-to-tend relieving-God; be-unfounded-as undertaking-adjoining-drawn-arising-to-be-tended-being-availed --- yet-as-be-relieved-of hence rising-forth-attends-induced-for-want-of-vector.

KJV 8:8 So then they that are in the flesh cannot please God.
NIV 8:8 Those controlled by the sinful nature cannot please God.

EBR 8:8 They, moreover, who in flesh have their being, cannot please, God.
CLV 8:8 Now those who are in flesh are not able to please God.

8:8 Flowing-to-be then in-realm-of flesh-spectrum, enrolling-to-tend-persist bringing-forth-God [to] arise-forth-enrolling-outflow-arising, [they] as-be-relieved-of rising-forth-attend-to-sway-induced-for-want-of-direct.

KJV 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
NIV 8:9 You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

EBR 8:9 But, ye, have not your being in flesh, but in spirit, --- if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; ---
CLV 8:9 Yet you are not in flesh, but in spirit, if so be that God's spirit is making its home in you. Now if anyone has not Christ's spirit, this one is not His.

8:9 Advancing-vitally-with-for-want-of then being-relieved-of-consummately vital-to-tend-enrolling in-realm-of flesh-spectrum, released-freely-arise in-realm-of enuring-spirit operatively-extended-follows-as spirit relieving-God sets-forth-a-home in-realm-of ensuing-with-for-want. Follows-as then advancing-to-tend [the] spirit of Anointed/Christ being-relieved-of-consummately following-as-at-point-essential with-who-to-tend-as-be-relieved-of, being-relieved-of-consummately ensues-tending-concurrently relieving-to-tend-vacancy

KJV 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
NIV 8:10 But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.

EBR 8:10 But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
CLV 8:10 Now if Christ is in you, the body, indeed, is dead because of sin, yet the spirit is life because of righteousness.

8:10 Follows-as then, with-who-concerting-founder [translit:Christ] in-realm-of ensuing-with-for-want, what-is-to-tend in-realm-of-juncture body, dead thru admittedly-to-tend-aim-absence. What-is-to-tend then spirit, therewith-life+ arising-thru than-with-together-deriving-additionally-thru [Him].

KJV 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
NIV 8:11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

EBR 8:11 If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive [even] your death-doomed bodies, through means of his indwelling Spirit within you.
CLV 8:11 Now if the spirit of Him Who rouses Jesus from among the dead is making its home in you, He Who rouses Christ Jesus from among the dead will also be vivifying your mortal bodies because of His spirit making its home in you.

8:11 Follows-as then what-is-to-tend spirit relieving-to-tend raising/awakening Hoshea/Yesous/Yahshua [trad:Jesus] consummate-vitally of-dead [ones], sets-forth-a-home in-realm-of ensuing-with-for-want, the-extant [One] rising/awakening persistent-to-tend Anointed/Christ consummate-vitally of-dead [ones] follows-as-drawn-therewith-sourcing-the-extant-life and-also arising-to-tend liable-to-die [infer:mortal] bodies realized-with-wanting arising-thru relieving-to-tend enured-spirit relieving-to-tend-vacancy [making] home/residence in-realm-of ensuing-with-for-want.

KJV 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
NIV 8:12 Therefore, brothers, we have an obligation -- but it is not to the sinful nature, to live according to it.

EBR 8:12 Hence, then, brethren --- debtors, we are, not unto the flesh, that, according to flesh, we should live, ---
CLV 8:12 Consequently, then, brethren, debtors are we, not to the flesh, to be living in accord with flesh,

8:12 Arsing-outturn-raised succeeds, brothers -- undertaking-release-follows-as-impetus-existing [infer:indebting] in-realm-of-juncture-enrolling -- as-be-relieved-of therewith-to-tend [a/the] flesh-spectrum, relieving-to-tend rises-to-tend-arising-consummately arise-as-flesh-consummate [to] go-on-living...

KJV 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
NIV 8:13 For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live,

EBR 8:13 For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
CLV 8:13 for if you are living in accord with flesh, you are about to be dying. Yet if, in spirit, you are putting the practices of the body to death, you will be living.

8:13 Follows-as hence rises-to-tend-arising-consummately arise-as-flesh-consummate essential-to-tend-living, vital-to-tend-essentially-unconstrained-release-vitally-with, [to] accord-consummately-drawn-therewith-demising [infer:from-dying]. Follows-as then enuring-spirit, drawn-arising-to-tend function-in-practices relieving-to-tend body {as here/presently} kill, instating-enroll-coincidingly-living.

KJV 8:14 For as many as are led by the Spirit of God, they are the sons of God.
NIV 8:14 because those who are led by the Spirit of God are sons of God.

EBR 8:14 For, as many as by God's Spirit are being led, the same, are God's sons, ---
CLV 8:14 For whoever are being led by God's spirit, these are sons of God.

8:14 Flowing-to-be-adjoining-who-is hence enuring-spirit relieving-God, rising-forth-attend-persistence-to-produce; flowing-to-be-tended-relieving-of converging-course-on-to [the] sons relieving-God.

KJV 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
NIV 8:15 For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, "Abba, Father."

EBR 8:15 For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming --- Abba! Oh Father!
CLV 8:15 For you did not get slavery's spirit to fear again, but you got the spirit of sonship, in which we are crying, "Abba, Father!"

8:15 As-be-relieved-of hence vital-to-tend-essentially-secured-to-arise-unconstrained to spirit formative-of-release-as-be-relieved-of-vector to-course-extended-arising on-to clenching-from-within [infer:fear], released-freely-arise vital-to-tend-essentially-secured-to-arise-unconstrained to spirit of-son-placement [infer:of-heir-adoption] brings-forth in-realm-of {as} [we] croak/cry/scream, "Abba, the-extant outpouring-Father"...

KJV 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
NIV 8:16 The Spirit himself testifies with our spirit that we are God's children.

EBR 8:16 The Spirit itself, beareth witness together with our spirit that we are children of God;
CLV 8:16 The spirit itself is testifying together with our spirit that we are children of God.

8:16 what-is-to-tend what-is-tending-vacancy Spirit follows-as-outflowing-for-want-to-tend-aim-with-want-of-adjoining brings-forth-to-tend enuring-spirit realized-with-therewith to-address-what-is in-realm-of-juncture-enrolling offsprings/children relieving-God.

KJV 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
NIV 8:17 Now if we are children, then we are heirs -- heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

EBR 8:17 And, if children, heirs also --- heirs, indeed, of God, but co-heirs with Christ, --- if, at least, we are suffering together, in order that we may also be glorified together.
CLV 8:17 Yet if children, enjoyers also of an allotment, enjoyers, indeed, of an allotment from God, yet joint enjoyers of Christ's allotment, if so be that we are suffering together, that we should be glorified together also.

8:17 follows-as then offsprings/children, and-also flowing-to-be-intending-what-is-outturn-surrogated... flowing-to-be-intending-what-is-outturn-surrogated in-realm-of-juncture relieving-God; flowing-to-be-intending-what-is-outturn-surrogated-coming-forth-for-want-of-adjoining then relieving-of-tending-as-concerted-founder [translit:Christ] operatively-extended-follows-as {as here} [we] suffer together arising-to-ensue and-also in-realm-of-juncture-to-bring-forth-comprised-drawn-arising-esteem-together,

KJV 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
NIV 8:18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.

EBR 8:18 For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
CLV 8:18 For I am reckoning that the sufferings of the current era do not deserve the glory about to be revealed for us.

8:18

KJV 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
NIV 8:19 The creation waits in eager expectation for the sons of God to be revealed.

EBR 8:19 For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, ---
CLV 8:19 For the premonition of the creation is awaiting the unveiling of the sons of God.

8:19 than-with hence precognition/premonition drawn-therewith-tending [a/the] construct [infer:creation], situated-to-tend uncovering/revelation realized-attending [the] Sons relieving-to-tend relieving-God, undertaking-at-point-then-consummates-vitally-extended-arising.

KJV 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
NIV 8:20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope

EBR 8:20 For, unto vanity, hath creation been made subject --- not by choice, but by reason of him that made it subject, in hope
CLV 8:20 For to vanity was the creation subjected, not voluntarily, but because of Him Who subjects it, in expectation

8:20 Therewith-to-tend hence, addressing-therewith-to-tend-what-is-rising-forth-attends-aspired-with-arising, than-with [a/the] construct [infer:creation] than-with-to-produce-to-be-tended-vitally-to-avail --- be-unfounded-as arising-sychronously-being-relieved-consummate-vitally [infer:voluntarily], arising-released-freely-rising arising-thru persistent-to-tend arising-attends-to-sway-foundation-raised-to-tend-being-availed affect flow-coursing-prospectively [infer:to-furtherance],

KJV 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
NIV 8:21 that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.

EBR 8:21 That, creation itself also, shall be freed --- from the bondage of the decay into the freedom of the glory of the sons of God;
CLV 8:21 that the creation itself, also, shall be freed from the slavery of corruption into the glorious freedom of the children of God.

8:21 to-address-what-is, and-also than-with-tending-vacancy than-with construct/formation [infer:creation] {as-to} liberate outsetting drawn-therewith-tending formative-of-release-as-be-relieved-of-vector, drawn-therewith-tending decay [infer:corruption], on-to situated-to-tend liberty drawn-therewith-tending esteem realized-attending offsprings/children relieving-to-tend relieving-God.

KJV 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
NIV 8:22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

EBR 8:22 For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, ---
CLV 8:22 For we are aware that the entire creation is groaning and travailing together until now.

8:22 In-realm-of-juncture-arisen-furthered-to-be hence, to-address-what-is arising-draws-reaching than-with [the] construct [infer:creation] following-to-live-arises-in-realm-of-attending-synchronously-drawn-for-want-of-adjoining and-also follows-ensuing-directive-brought-forth-together right-up-till relieving-to-tend as-prevails-wanting-to-prevail [infer:as in whatever defines the now].

KJV 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
NIV 8:23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.

EBR 8:23 And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit --- [we] even ourselves, within our own selves do sigh, --- sonship ardently awaiting --- the redeeming of our body; ---
CLV 8:23 Yet not only so, but we ourselves also, who have the firstfruit of the spirit, we ourselves also, are groaning in ourselves, awaiting the sonship, the deliverance of our body.

8:23 As-be-relieved-of only/alone, then arising-released-freely-rising and-also [they] flowing-to-be-tending-vacancy situated-to-tend situated-founding-outflow-arising-extended-arising [infer:firstfruits] relieving-to-tend enured-spirit enrolling-to-tend-persisting-at-point-essential and-also on-to-juncture-than-with [they] flowing-to-be-tending-vacancy in-realm-of as-one-flow-to-be-tending-vacancy-vitally {as} crampized/squeezed-in [infer:in-straits] {to} son-placement [infer:heir-adoption], flowing-to-be-in-realm-of-juncture-which-is-at-point-then-consummating-vitally-extended-arising situated-to-tend loosener-from [infer:deliverance] relieving-to-tend body realized-with-therewith;

KJV 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
NIV 8:24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?

EBR 8:24 For, by our hope, have we been saved, --- but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
CLV 8:24 For to expectation were we saved. Now expectation, being observed, is not expectation, for what anyone is observing, why is he expecting it also?

8:24 therewith-to-tend hence flow-coursing-prospectively [infer:to-furtherance], in-realm-of-juncture-than-with-comprised-brought-forth-adjoined-vitally. Drawing-prospectively [infer:in-hope] then than-in-realm-of-juncture-which-is-observed being-relieved-of-consummately drawing-prospectively [infer:in-hope] ensues-tending-concurrently anticipation [infer:hope] --- hence sets-forth-observes, the-extant [man] advancing-to-tend, addressing and-also follows-as-zealous-being-prospective. [[ALT-TRANS:This for hope that we are rescued, but hope that is seen is not hope; for no one is already seeing what he is expecting.]]

KJV 8:25 But if we hope for that we see not, then do we with patience wait for it.
NIV 8:25 But if we hope for what we do not yet have, we wait for it patiently.

EBR 8:25 If, however, what we do not behold we hope for, with endurance, are we ardently awaiting [it]; ---
CLV 8:25 Now, if we are expecting what we are not observing, we are awaiting it with endurance.

8:25 Follows-as then, the-extant as-be-relieved-of, in-realm-of-with-which-be-observing, in-realm-of-juncture-which-is-engaging-prospectively thru drawn-therewith-being-moored-availed [infer:enduring], raised-comprising-vitally-with-which-is-at-point-then-consummate-vitally-extended-arising

KJV 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
NIV 8:26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.

EBR 8:26 In the selfsame way moreover, even the Spirit, helpeth together in our weakness, --- for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
CLV 8:26 Now, similarly, the spirit also is aiding our infirmity, for what we should be praying for, to accord with what must be, we are not aware, but the spirit itself is pleading for us with inarticulate groanings.

8:26

KJV 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
NIV 8:27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.

EBR 8:27 And, he that searcheth the hearts, knoweth what is preferred by the Spirit --- that, according to God, he maketh intercession in behalf of saints;
CLV 8:27 Now He Who is searching the hearts is aware what is the disposition of the spirit, for in accord with God is it pleading for the saints.

8:27 ^god|mighty-one/placer

KJV 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
NIV 8:28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

EBR 8:28 We know, further, that, unto them who love God, God causeth all things to work together for good, --- unto them who, according to purpose, are such as he hath called;
CLV 8:28 Now we are aware that God is working all together for the good of those who are loving God, who are called according to the purpose

8:28 In-realm-of-juncture-arisen-furthered-to-be then to-address-what-is as-one-flow-to, ensuing-adjoin-bringing-forth-facilitating-to-produce persistent-to-tend prevailing-God, rising-to-tend-induced-to-reach moves-vitally-making-operative-together on-to persistence-as-comprised-aidful, as-one-flow-to [ones] rises-to-tend-arising-consummately moved-to-this-place-furnishes as-one-flow-to-surrogacy, ensuing-adjoin-for-wanting-of-what-is

KJV 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
NIV 8:29 For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.

EBR 8:29 For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, ---
CLV 8:29 that, whom He foreknew, He designates beforehand, also, to be conformed to the image of His Son, for Him to be Firstborn among many brethren.

8:29 to-address-what-is synchronously-relieving {as} [He] knowing-in-front-of [infer:knowing-in-advance-of] [Him] and-also envisioning synchronously-relieved-as-remodeled-with-want-of-adjoining, drawn-therewith-tending portrait [translit:icon] relieving-to-tend Son relieving-to-tend-vacancy on-to drawn-therewith-tending [portrait/icon] [to] rising-forth-accordingly-as [him] persistent-to-tend-vacancy, brought-forth-in-front-of [Him] in-realm-of to-one-flow-copious-source brothers/brethren.

KJV 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
NIV 8:30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

EBR 8:30 And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: ---
CLV 8:30 Now whom He designates beforehand, these He calls also, and whom He calls, these He justifies also; now whom He justifies, these He glorifies also.

8:30 Synchronously-relieving then {as} [He] [does] envision coincidingly-relieved-to-be-tending-relieves-to-tend and-also in-realm-of-mutually-virtuous [One]; and-also synchronously-relieving in-realm-of-mutually-virtuous [One], coincidingly-relieved-to-be-tending-relieves-to-tend and-also in-realm-of-synchronously-brings-forth-as-additionally-thru-essential synchronously-relieving, then in-realm-of-synchronously-brings-forth-as-additionally-thru-essential coincidingly-relieved-to-be-tending-relieves-to-tend and-also in-realm-of-drawn-arising-esteem-essential.

KJV 8:31 What shall we then say to these things? If God be for us, who can be against us?
NIV 8:31 What, then, shall we say in response to this? If God is for us, who can be against us?

EBR 8:31 What, then, shall we say to a these things? If God [is] for us, who [shall be] against us?
CLV 8:31 What then, shall we declare to these things? If God is for us, who is against us?

8:31 ^god|mighty-one/placer

KJV 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
NIV 8:32 He who did not spare his own Son, but gave him up for us all -- how will he not also, along with him, graciously give us all things?

EBR 8:32 He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
CLV 8:32 Surely, He Who spares not His own Son, but gives Him up for us all, how shall He not, together with Him, also, be graciously granting us all?

8:32

KJV 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
NIV 8:33 Who will bring any charge against those whom God has chosen? It is God who justifies.

EBR 8:33 Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?
CLV 8:33 Who will be indicting God's chosen ones? God, the Justifier?

8:33 ^god|mighty-one/placer

KJV 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
NIV 8:34 Who is he that condemns? Christ Jesus, who died -- more than that, who was raised to life -- is at the right hand of God and is also interceding for us.

EBR 8:34 Who is he that condemneth? Christ [Jesus] who died? --- Nay! Rather was raised [from among the dead], --- who is on the right hand of God, who also is making intercession in our behalf?
CLV 8:34 Who is the Condemner? Christ Jesus, the One dying, yet rather being roused, Who is also at God's right hand, Who is pleading also for our sakes?

8:34 ^god|mighty-one/placer

KJV 8:35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
NIV 8:35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

EBR 8:35 Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? ---
CLV 8:35 What shall be separating us from the love of God in Christ Jesus? Affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword?

8:35 ^god|mighty-one/placer

KJV 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
NIV 8:36 As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered."

EBR 8:36 According as it is written --- For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter. ---
CLV 8:36 According as it is written that "On Thy account we are being put to death the whole day, We are reckoned as sheep for slaughter."

8:36

KJV 8:37 Nay, in all these things we are more than conquerors through him that loved us.
NIV 8:37 No, in all these things we are more than conquerors through him who loved us.

EBR 8:37 Nay, in all these things, we are more than conquering through him that hath loved us.
CLV 8:37 Nay! In all these we are more than conquering through Him Who loves us.

8:37

KJV 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
NIV 8:38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,

EBR 8:38 For I am persuaded that --- neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
CLV 8:38 For I am persuaded that neither death nor life, nor messengers, nor sovereignties, nor the present, nor what is impending, nor powers,

8:38

KJV 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
NIV 8:39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

EBR 8:39 Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
CLV 8:39 nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus, our Lord.

8:39 vitally-to-tend-being-relieved-of elevation [infer:height], vitally-to-tend-being-relieved-of base-depth, vitally-to-tend-being-relieved-of advancing-to-tend construct/formation [infer:creation] arising-active-to-tend-vitally, undertaking-drawn-therewith-induced-for-want-of-directing [us] as-adjoined-than-with [to] spacize [infer:separate] outsetting drawn-therewith-tending, drawn-therewith-to-facilitate-to-produce relieving-to-tend relieving-God drawn-therewith-tending [one] in-realm-of Anointed/Christ brings-forth-to-tend Sanctioner [infer:Lord] realized-with-therewith.

9*

9*


KJV 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
NIV 9:1 I speak the truth in Christ -- I am not lying, my conscience confirms it in the Holy Spirit --

EBR 9:1 Truth, say I, in Christ, I utter no falsehood, --- my conscience bearing witness with me in the Holy Spirit, ---
CLV 9:1 The truth am I telling in Christ, I am not lying, my conscience testifying together with me in holy spirit,

9:1 Acknowledgeable-place-than-with-unrestricted-arising [infer:to-be-true], bringing-forth-solution in-realm-of, brought-forth-to-the-concerting-founder [translit:Christ] --- as-be-relieved-of arise-forth-existing-yet-for-want-of-vitality-to-experience [infer:falsifying], drawn-therewith-synchronously-relieving-outflowing-for-want-attending-aim-with-want-of-adjoining to-occasion, drawn-therewith-tending, synchronously-bringing-forth-essential-drawing-therewith-direction-to-flow-vitally-together as-relieving-of-juncture in-realm-of enuring-spirit bringing-forth-flow-producing,

KJV 9:2 That I have great heaviness and continual sorrow in my heart.
NIV 9:2 I have great sorrow and unceasing anguish in my heart.

EBR 9:2 That I have great grief and incessant travail in my heart;
CLV 9:2 That my sorrow is great, and unintermittent pain is in my heart --

9:2

KJV 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
NIV 9:3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race,

EBR 9:3 For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; ---
CLV 9:3 for I myself wished to be anathema from Christ -- for my brethren, my relatives according to the flesh,

9:3

KJV 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
NIV 9:4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.

EBR 9:4 Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,
CLV 9:4 who are Israelites, whose is the sonship and the glory and the covenants and the legislation and the divine service and the promises;

9:4 ^god|mighty-one/placer

KJV 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
NIV 9:5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

EBR 9:5 Whose are the fathers, and of whom is the Christ --- according to the flesh --- he who is over all, God, blessed unto the ages. Amen.
CLV 9:5 whose are the fathers, and out of whom is the Christ according to the flesh, Who is over all, God be blessed for the eons. Amen!

9:5 ^blessed|receiving-good-gift ^god|mighty-one/placer ^forever|eonian

KJV 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
NIV 9:6 It is not as though God's word had failed. For not all who are descended from Israel are Israel.

EBR 9:6 It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
CLV 9:6 Now it is not such as that the word of God has lapsed, for not all those out of Israel, these are Israel;

9:6 ^god|mighty-one/placer

KJV 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
NIV 9:7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."

EBR 9:7 Neither, because they are seed of Abraham, are all children, --- but, In Isaac, shall there be called unto thee a seed.
CLV 9:7 neither that Abraham's seed are all children, but "In Isaac shall your seed be called."

9:7

KJV 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
NIV 9:8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring.

EBR 9:8 That is --- not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.
CLV 9:8 That is, that the children of the flesh, not these are the children of God, but the children of the promise is He reckoning for the seed.

9:8 ^god|mighty-one/placer

KJV 9:9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
NIV 9:9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."

EBR 9:9 For, of promise, is this word --- According to this season, will I come, and Sarah shall have a son.
CLV 9:9 For the word of the promise is this: At "this season" I shall come "and there will be for Sarah a son."

9:9

KJV 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
NIV 9:10 Not only that, but Rebekah's children had one and the same father, our father Isaac.

EBR 9:10 And, not only so, but, when, Rebekah also, was with child, of one --- Isaac our father, ---
CLV 9:10 Yet, not only so, but Rebecca also is having her bed of one, Isaac, our father.

9:10 As-be-relieved-of [being] only/alone, then arising-released-freely-rising and-also Rebecca separately of-whom-in-realm-of to-consummate-attending [infer:chambering] --- arising-sychronously-being-relieved-at-point-essential Isaac relieving-to-tend with-who-be-Father realized-with-therewith.

KJV 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
NIV 9:11 Yet, before the twins were born or had done anything good or bad -- in order that God's purpose in election might stand:

EBR 9:11 They, in fact, not being yet born, nor having practised anything good or bad, --- in order that the purpose of God by way of election might stand, --- not by works but by him that was calling,
CLV 9:11 For, not as yet being born, nor putting into practice anything good or bad, that the purpose of God may be remaining as a choice, not out of acts, but of Him Who is calling,

9:11 No-source-of-which hence procreated [infer:birthed], then-therewith-juncture carrying-out/practicing addressing persistence-as-comprised-aidful than-with persist-as-consummate-to-break-consummately, arising-to-ensue than-with to-tend-arising-consummate situated-design-consummated-vitally, relieving-to-tend relieving-God, advanced-to-this-place-furnishes than-in-realm-of-juncture being-relieved-of-consummately to-prevail-bring-forth-generating-outturn-essential, released-freely-arise consummate-vitally relieving-to-tend with-who-to-tend-succeeds-virtuous,

KJV 9:12 It was said unto her, The elder shall serve the younger.
NIV 9:12 not by works but by him who calls -- she was told, "The older will serve the younger."

EBR 9:12 It was said unto her --- The elder, shall serve the younger;
CLV 9:12 it was declared to her that "The greater shall be slaving for the inferior,"

9:12

KJV 9:13 As it is written, Jacob have I loved, but Esau have I hated.
NIV 9:13 Just as it is written: "Jacob I loved, but Esau I hated."

EBR 9:13 Even as it is written --- Jacob, have I loved, but, Esau, have I hated.
CLV 9:13 According as it is written, "Jacob I love, yet Esau I hate."

9:13

KJV 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
NIV 9:14 What then shall we say? Is God unjust? Not at all!

EBR 9:14 What, then, shall we say? Is there injustice with God? Far be it!
CLV 9:14 What, then, shall we be declaring? Not that there is injustice with God? May it not be coming to that!

9:14 ^god|mighty-one/placer

KJV 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
NIV 9:15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

EBR 9:15 For, unto Moses, he saith --- I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.
CLV 9:15 For to Moses He is saying, "I shall be merciful to whomever I may be merciful, and I shall be pitying whomever I may be pitying."

9:15

KJV 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
NIV 9:16 It does not, therefore, depend on man's desire or effort, but on God's mercy.

EBR 9:16 Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
CLV 9:16 Consequently, then, it is not of him who is willing, nor of him who is racing, but of God, the Merciful.

9:16 ^god|mighty-one/placer

KJV 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
NIV 9:17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."

EBR 9:17 For the Scripture saith unto Pharaoh --- Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.
CLV 9:17 For the scripture is saying to Pharaoh that "For this selfsame thing I rouse you up, so that I should be displaying in you My power, and so that My name should be published in the entire earth."

9:17 Follows-as-solving hence than-with writing [infer:scripture] brings-forth-to-tend Pharaoh to-address-what-is on-to what-is-tending-vacancy, "What-is-to-tend-as-relieved-to-be-tending {as} rousing-out-awakes essential-synchronously coincidingly-bring-forth-extending-what-is risen-forth-junctured-bringing-forth-founding-course-then-in-realm-of, in-realm-of to-confluence situated-to-tend prevailing-capability as-relieving-of-juncture and-also coincidingly-bring-forth-extending-what-is {as-may/if-only} thru-messages [infer:publishes] what-is-to-tend rising-as-intended-to-be as-relieving-of-juncture in-realm-of than-with-draws-reaching, therewith-to-tend land."

KJV 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
NIV 9:18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

EBR 9:18 Hence, then, --- on whom he pleaseth, he hath mercy, and, whom he pleaseth, he doth harden.
CLV 9:18 Consequently, then, to whom He will, He is merciful, yet whom He will, He is hardening.

9:18 ^god|mighty-one/placer

KJV 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
NIV 9:19 One of you will say to me: "Then why does God still blame us? For who resists his will?"

EBR 9:19 Thou wilt say to me, then --- Why longer findeth he fault? For, his purpose, who hath withstood?
CLV 9:19 You will be protesting to me, then, "Why, then, is He still blaming? For who has withstood His intention?"

9:19 on-to-activity succeeds to-occasion, "addressing necessarily {as here/presently} find-fault, brings-forth-to-tend hence enuring-than-with-one-unconstrained-as-be-relieved-of-basis [infer:counsel] relieving-to-tend-vacancy advancing-to-tend as-accomplished-therewith-to-tend-enrollment-enjoins-place-swayed.(?)"

KJV 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
NIV 9:20 But who are you, O man, to talk back to God?"Shall what is formed say to him who formed it, `Why did you make me like this?'"

EBR 9:20 O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it --- Why didst thou make me thus?
CLV 9:20 O man! Who are you, to be sure, who are answering again to God? That which is molded will not protest to the molder, "Why do you make me thus?"

9:20 Vitally-coming-forth-succeeds-in-realm-of-juncture, Bringing-forth vitally-extend-brought-forth-discluded-induced-to-arise [infer:human!]! For-want-of-adjoining advancing-to-tend follows-as, the-extant [one] of-whom-in-realm-of-juncture-remediation-outsetting-to-tend-sway brings-forth-to-tend bringing-forth-God: what-is-to-tend [one] [being] molded/formed [translit:plastic] {as} than-with-juncture follows-as-vitally-outpouring, brings-forth-to-tend [One] molding [him], "Addressing vitally-with [me] drawn-arises-drawn-therewith-sourcing-essential suitably."

KJV 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
NIV 9:21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?

EBR 9:21 Or hath not the potter a right over the clay --- out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?
CLV 9:21 Or has not the potter the right over the clay, out of the same kneading to make one vessel, indeed, for honor, yet one for dishonor?

9:21 Than-with being-relieved-of-consummately following-as-at-point-essential to-accede [infer:to-privilege], the-extant Potter, relieving-to-tend mud/clay, consummate-vitally relieving-to-tend relieving-to-tend-vacancy of-mass/of-kneading [to] arise-forth-drawn-therewith-sourcing [that] the-extant in-realm-of-juncture on-to situate-to-regard to-be-appurtenance, [and] the-extant then on-to valuelessness [infer:dishonor].

KJV 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
NIV 9:22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath -- prepared for destruction?

EBR 9:22 And, if God --- wishing to shew his anger and to make known his power --- bare, in much patience, with vessels of anger already fitted for destruction,
CLV 9:22 Now if God, wanting to display His indignation and to make His powerful doings known, carries, with much patience, the vessels of indignation, adapted for destruction,

9:22 Follows-as then realizing-resolve, the-extant Placer/God [to] arise-forth-comprised-drawn-arising-there-course-then-in-realm-of situated-to-tend violent-desire and-also [to] knowize [infer:make-know] what-is-to-tend persisting-to-tend-raises-inducement-for-want-of-direct, relieving-to-tend-vacancy as-accomplished-begins-situated-to in-realm-of than-with-unbound-sourcing educe-being-denied-the-extant-outflow-consummately-without [infer:patience], than-with-appurtenance of-violent-desire arise-in-realm-of-juncture-advanced-to-tend-outturn-therewith-to-tend-arising-consummate on-to whole-loss [infer:destruction].

KJV 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
NIV 9:23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory --

EBR 9:23 In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, ---
CLV 9:23 it is that He should also be making known the riches of His glory on the vessels of mercy, which He makes ready before for glory --

9:23 ^before|in-front-of

KJV 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
NIV 9:24 even us, whom he also called, not only from the Jews but also from the Gentiles?

EBR 9:24 Whom he also called, even us, not only from among Jews, but also from among the nations, [what then?]
CLV 9:24 us, whom He calls also, not only out of the Jews, but out of the nations also.

9:24

KJV 9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
NIV 9:25 As he says in Hosea: "I will call them `my people' who are not my people; and I will call her `my loved one' who is not my loved one,"

EBR 9:25 As also in Hosea he saith --- I will call the not-my-people, My people, and the not-beloved, beloved,
CLV 9:25 As He is saying in Hosea also: I shall be calling those who are not My people "My people," And she who is not beloved "Beloved,"

9:25

KJV 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
NIV 9:26 and, "It will happen that in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'"

EBR 9:26 And it shall be --- in the place where it was said [to them] --- not my people are, ye! There, shall they be called --- Sons of a Living God.
CLV 9:26 "And it shall be, in the place where it was declared to them, 'Not My people are you,'" There "they shall be called 'sons of the living God.'"

9:26 ^god|mighty-one/placer

KJV 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
NIV 9:27 Isaiah cries out concerning Israel: "Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.

EBR 9:27 Isaiah, moreover, exclaimeth over Israel --- Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
CLV 9:27 Now Isaiah is crying over Israel, If the number of the sons of Israel should be as the sand of the sea, the residue shall be saved,

9:27 Esaias/Isaiah {as here} then croaking/crying-out operatively-availed [infer:for-sake-of] relieving-to-tend [sons of] Israel [Hebrew:he-turns-the-head-of-Mighty-One] swayed-essentially than-with the-extant reckoned-number realized-attending sons of-Israel [Hebrew:he-turns-the-head-of-Mighty-One] synchronously-bringing-forth-as {as} than-with sand drawn-therewith-tending sea; what-is-to-tend lacked-left-down [infer:remnant] undertaking-drawn-therewith-comprised-adjoining-to-be-brought-forth [infer:being-rescued].

KJV 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
NIV 9:28 For the Lord will carry out his sentence on earth with speed and finality."

EBR 9:28 For, a complete and concise account, will the Lord make upon the earth.
CLV 9:28 for "a conclusive and concise accounting the Lord will be doing on the earth."

9:28 ^lord|adonai/sanctioner

KJV 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
NIV 9:29 It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."

EBR 9:29 And, even as Isaiah hath before said, --- If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.
CLV 9:29 And according as Isaiah declared before, "Except the Lord of hosts conserved us a seed, As Sodom would we become, And to Gomorrah would we be likened."

9:29 ^before|in-front-of ^lord|adonai/sanctioner

KJV 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
NIV 9:30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

EBR 9:30 What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, --- a righteousness, however, which is by faith;
CLV 9:30 What, then, shall we be declaring? That the nations who are not pursuing righteousness overtook righteousness, yet a righteousness which is out of faith.

9:30 ^faith|steady/faith-trust

KJV 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
NIV 9:31 but Israel, who pursued a law of righteousness, has not attained it.

EBR 9:31 Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.
CLV 9:31 Yet Israel, pursuing a law of righteousness, into a law of righteousness does not outstrip.

9:31

KJV 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
NIV 9:32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone."

EBR 9:32 Wherefore? Because, not by faith but as by works, [have they sought it]: they have stumbled at the stone of stumbling,
CLV 9:32 Wherefore? Seeing that it is not out of faith, but as out of law works, they stumble on the stumbling stone,

9:32 ^faith|steady/faith-trust

KJV 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
NIV 9:33 As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."

EBR 9:33 Even as it is written --- Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
CLV 9:33 according as it is written: Lo! I am laying in Zion a Stumbling Stone and a Snare Rock, And the one believing on Him shall not be disgraced.

9:33

10*

10*


KJV 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
NIV 10:1 Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved.

EBR 10:1 Brethren! The delight of my own heart and my supplication God-ward in their behalf, are for salvation;
CLV 10:1 Indeed, brethren, the delight of my heart and my petition to God for their sake is for salvation.

10:1 ^god|mighty-one/placer ^salvation|rescue/safety

KJV 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
NIV 10:2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.

EBR 10:2 For I bear them witness that they have, a zeal for God, --- but not according to correct knowledge;
CLV 10:2 For I am testifying to them that they have a zeal of God, but not in accord with recognition.

10:2 [I] bring-forth-outflow-for-want-to-attend-aim hence as-one-flow-to-be-tending-vacancy, to-address-what-is zeal relieving-God ensuing-adjoin-for-wanting-of-what-is-at-point-essential, released-freely-arise as-be-relieved-of to-tend-arising-consummate getting-to-know-upon [infer:recognition];

KJV 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
NIV 10:3 Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness.

EBR 10:3 For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;
CLV 10:3 For they, being ignorant of the righteousness of God, and seeking to establish their own righteousness, were not subjected to the righteousness of God.

10:3 ^god|mighty-one/placer

KJV 10:4 For Christ is the end of the law for righteousness to every one that believeth.
NIV 10:4 Christ is the end of the law so that there may be righteousness for everyone who believes.

EBR 10:4 For Christ is an end of law, for righteousness, unto every one that believeth.
CLV 10:4 For Christ is the consummation of law for righteousness to everyone who is believing.

10:4 With-whom-released-vitally-to-tend hence as-relieved-being-intended, Anointed/Christ on-to than-with-together-deriving-additionally-thru [Him] to-address-tending-inducement-to-reach brings-forth-to-tend [one] addressing-convergent-well-with-concerted-crossing [infer:to trust].

KJV 10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
NIV 10:5 Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them."

EBR 10:5 For, Moses, writeth that --- as touching the righteousness that is by law, The man that hath done [it], shall live thereby;
CLV 10:5 For Moses is writing of the righteousness which is of law, that a man who does the same shall be living in it.

10:5

KJV 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
NIV 10:6 But the righteousness that is by faith says: "Do not say in your heart, `Who will ascend into heaven?'" (that is, to bring Christ down)

EBR 10:6 Whereas, the righteousness by faith, thus speaketh --- Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,
CLV 10:6 Yet the righteousness of faith is saying thus: You may not be saying in your heart, Who will be ascending into heaven? -- that is, to be leading Christ down --

10:6 ^faith|steady/faith-trust

KJV 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
NIV 10:7 "or `Who will descend into the deep?'" (that is, to bring Christ up from the dead).

EBR 10:7 Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;
CLV 10:7 or Who will be descending into the submerged chaos? -- that is, to be leading Christ up from among the dead.

10:7

KJV 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
NIV 10:8 But what does it say?"The word is near you; it is in your mouth and in your heart," that is, the word of faith we are proclaiming:

EBR 10:8 But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, --- that is, the declaration of the faith, which we proclaim: ---
CLV 10:8 But what is it saying? Near you is the declaration, in your mouth and in your heart -- that is, the declaration of faith which we are heralding

10:8 ^faith|steady/faith-trust

KJV 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
NIV 10:9 That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved.

EBR 10:9 That, if thou shalt confess the declaration with thy mouth --- That Jesus is, Lord, and shalt believe with thy hear --- That, God, raised him from among the dead, thou shalt be saved; ---
CLV 10:9 that, if ever you should be avowing with your mouth the declaration that Jesus is Lord, and should be believing in your heart that God rouses Him from among the dead, you shall be saved.

10:9 to-address-what-is swayed-essentially drawn-therewith-adjoins-producing-by-same-design in-realm-of brings-forth-to-tend mouth for-want-of-being-adjoined {to} Sanctioner [infer:Lord] Hoshea/Yesous/Yahshua [trad:Jesus] and-also drawn-therewith-adjoins-well-with-concerted-crossing [infer:faith-trusts] in-realm-of therewith-to-tend heart for-want-of-being-adjoined to-address-what-is the-extant Placer/God, [Him] persistent-to-tend-vacancy wakens/wakened consummate-vitally dead [ones], clasping-comprises-adjoining-to-be-brought-forth.

KJV 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
NIV 10:10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.

EBR 10:10 For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.
CLV 10:10 For with the heart it is believed for righteousness, yet with the mouth it is avowed for salvation.

10:10 Arising-thru-outturn-raised-consummate [infer:to-heart] hence rising-forth-attends-vitally-well-with-concerted-crossing [infer:moved-to-be-trusting] on-to situated-together-what-is-added-thru, to-mouth then arises-forth-after-that-producing-by-same-design on-to acknowledgeable-outcome-therewith-to-tend-brought-forth-adjoining [infer:to-rescue].

KJV 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
NIV 10:11 As the Scripture says, "Anyone who trusts in him will never be put to shame."

EBR 10:11 For the scripture saith --- No one that resteth faith thereupon, shall be put to shame?
CLV 10:11 For the scripture is saying: Everyone who is believing on Him shall not be disgraced.

10:11 Follows-as-solving hence than-with writing [infer:scripture], "draws-reaching, the-extant [one] realizing-well-with-concerted-crossing [infer:as-trusting] affect [to him] bringing-forth-to-tend-vacancy as-be-relieved-of undertaking-drawn-therewith-inducing-want-of-at-point-advance-arises-to-tend-arising-consummately [infer:taking up shame/disgrace]."

KJV 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
NIV 10:12 For there is no difference between Jew and Gentile -- the same Lord is Lord of all and richly blesses all who call on him,

EBR 10:12 For there is no distinction --- of Jew or Greek, --- for, the same [Lord], is Lord of all, being rich unto all who call upon him;
CLV 10:12 For there is no distinction between Jew and Greek, for the same One is Lord of all, being rich for all who are invoking Him.

10:12 As-be-relieved-of hence ensues-tending-concurrently variation [infer:distinction] of-Judean/of-Jewish [lit:hand. infer:acclaimed] [man/human] vital-to-tend, and-also of-Hellane/of-Greek; the-extant [One] hence with-who-to-tend-vacancy Sanctioner [infer:Lord] realized-attending-induce-to-reach realized-to-tend-as-be-relieved-of-unrestricted-extending [infer:relieved-of-reaching-for-need] on-to [as] drawing-raised-to-tend-inducing-to-reach synchronous-relief-alleviate-virtuating-course-as-affect [Him] persistent-to-tend-vacancy ---

KJV 10:13 For whosoever shall call upon the name of the Lord shall be saved.
NIV 10:13 for, "Everyone who calls on the name of the Lord will be saved."

EBR 10:13 For, Whosoever shall call upon the name of the Lord, shall be saved: ---
CLV 10:13 For everyone, whoever should be invoking the name of the Lord, shall be saved.

10:13 draws-reaching hence with-who to-sway rising-forth-attended-than-with-concurrent-virtue-courses-as-affect [infer:embark-to-embrace] what-is-to-tend rising-as-intended-to-be of [the] Sanctioner [infer:Lord], undertaking-drawn-therewith-comprised-adjoining-to-be-brought-forth [infer:being-rescued].

KJV 10:14 How then shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher?
NIV 10:14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?

EBR 10:14 How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
CLV 10:14 How, then, should they be invoking One in Whom they do not believe? Yet how should they be believing One of Whom they do not hear? Yet how should they be hearing apart from one heralding?

10:14 Coincidingly-bringing-forth-extended succeeds adding-to-be-essential-virtue on-to persist-as being-relieved-of-consummately consonant-well-with-concerted-crossing-essential [infer:trust].(?) Coincidingly-bringing-forth-extended then ensuing-adjoin-for-want-of-what-is-well-with-concerted-crossing [infer:to-trusting] as-be-relieved-of, being-relieved-of-consummately swaying-synchronous-relief-consummate-therewith.(?) Coincidingly-bringing-forth-extended then ensuing-adjoin-for-want-of-what-is-synchronous-relief-consummate-arising, advancing-spread-brings-forth-at-point with-who-to-tend-converges-adjoining-augment-for-want-of-outcome-than-with-consummate.(?)

KJV 10:15 And how shall they preach, except they be sent? As it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
NIV 10:15 And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"

EBR 10:15 And how shall they proclaim, except they be sent? Even as it is written --- How beautiful the feet of them that bring glad tidings of good things!
CLV 10:15 Yet how should they be heralding if ever they should not be commissioned? According as it is written: How beautiful are the feet of those bringing an evangel of good!

10:15 Coincidingly-bringing-forth-extended then converging-course-adjoining-relieving-there-for-want-of-outcome-than-with-consummate, swayed-essentially than-with-juncture ensuing-adjoin-bringing-forth-freely-raised-to-tend-synchronously-outsetting synchronously-bringing-forth-as-comprised-rising-consummately, {as-now} written, "synchronously-bringing-forth-as [a/the] perfect-hour [infer:beautiful], flowing-to-be feet realized-attending [ones] heralding-the-evangel situated-situating-outflow-follows-as [infer:to-peace] realized-attending [ones] heralding-the-evangel realized-attending to-arise-comprised-aidful."

KJV 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
NIV 10:16 But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"

EBR 10:16 But, not all, have become obedient unto the glad tidings; --- for, Isaiah, saith --- Lord! Who believed what we have heard?
CLV 10:16 But not all obey the evangel, for Isaiah is saying, "Lord, who believes our tidings?"

10:16 released-freely-arise, as-be-relieved-of, enrolling-to-tend-induced-to-reach swayed-to-synchronous-relief-consummate-therewith-to-avail brings-forth-to-tend evangel: Esaias/Isaiah hence follows-as-solving, "Sanctioner [infer:Lord], advancing-to-tend in-realm-of-adjoining-well-with-concerted-crossing-essential [infer:entrusting] therewith-to-tend therewith-what-is-consummate-to-arise, realized-with-therewith.(?)"

KJV 10:17 So then faith cometh by hearing, and hearing by the word of God.
NIV 10:17 Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.

EBR 10:17 Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.
CLV 10:17 Consequently, faith is out of tidings, yet the tidings through a declaration of Christ.

10:17 Than-with arsing-outturn-raised advance-concertedly-crossing [infer:faith-trusting] separately adjoining-therewith-what-is-consummate-to-arise, than-with then therewith-what-is-consummate-to-arise arising-thru of [a] utterance/declaration [translit:rhema] [MS:of-Christ/of-God].

KJV 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
NIV 10:18 But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."

EBR 10:18 But I say: Have they not heard? Yea indeed, --- into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.
CLV 10:18 But, I am saying, Do they not hear at all? To be sure!"Into the entire earth came out their utterance, And into the ends of the inhabited earth their declarations."

10:18

KJV 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
NIV 10:19 Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."

EBR 10:19 But I say: Hath, Israel, not come to know? First, Moses, saith --- I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.
CLV 10:19 But, I am saying, Did not Israel know at all? First Moses is saying, I shall be provoking you to jealousy over those not a nation; Over an unintelligent nation shall I be vexing you.

10:19

KJV 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
NIV 10:20 And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."

EBR 10:20 Isaiah, however, waxeth daring, and saith, --- I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;
CLV 10:20 Yet Isaiah is very daring and is saying, I was found by those who are not seeking Me; I became disclosed to those who are not inquiring for Me.

10:20

KJV 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
NIV 10:21 But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."

EBR 10:21 Whereas, regarding Israel, he saith --- All day long, have I stretched forth my hands unto a people unyielding and contradicting.
CLV 10:21 Now to Israel He is saying, The whole day I spread out My hands to a stubborn and contradicting people!

10:21 To-accommodate then persistent-to-tend Israel [Hebrew:he-turns-the-head-of-Mighty-One] follows-as-solving, "Situated-liberally, situated-to-tend to-arise-operatively-junctured-than-with, [I] rise-synchronously-risen-to-tend-affect-separately drawn-arising-to-tend hands as-relieving-of-juncture to-accommodate [a] people unpersuaded/stubborn [translit:apathetic] and-also arise-to-tend-persisting-as-to-solution-addressing-to-sway [infer:contradicting]."

11*

11*


KJV 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
NIV 11:1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

EBR 11:1 I say, then --- Hath God cast off his people? Far be it! For, I also, am an Israelite, --- of the seed of Abraham, of the tribe of Benjamin:
CLV 11:1 I am saying, then, Does not God thrust away His people? May it not be coming to that! For I also am an Israelite, out of Abraham's seed, Benjamin's tribe.

11:1 ^god|mighty-one/placer

KJV 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? How he maketh intercession to God against Israel saying,
NIV 11:2 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah -- how he appealed to God against Israel:

EBR 11:2 God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
CLV 11:2 God does not thrust away His people whom He foreknew. Or have you not perceived in Elijah what the scripture is saying, as he is pleading with God against Israel?

11:2 Being-relieved-of-consummately what-is-to-tend-consonant-severing [infer:thrusting-away] the-extant Placer/God persistent-to-tend people relieving-to-tend-vacancy, persist-as [He] knowing-in-front-of [infer:knowing-in-advance], than-with being-relieved-of-consummately vital-to-tend-as-arisen-directly-flow-to-be in-realm-of Elias/Elijah addressing follows-as-solving than-with writing [infer:scripture] synchronously-bringing-forth-as, follows-as-to-sway-at-point-comes-forth-for-want-of-tending-in-realm-of [infer:pleading] brings-forth-to-tend bringing-forth-God rises-to-tend-arising-consummately [infer:against] relieving-to-tend Israel [Hebrew:he-turns-the-head-of-Mighty-One], prevailing-to-bring-forth-solution,

KJV 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
NIV 11:3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"?

EBR 11:3 Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
CLV 11:3 Lord, Thy prophets they kill, Thine altars they dig down, and I was left alone, and they are seeking my soul.

11:3 "Sanctioner [infer:Lord]! The-extant averrers-brightening-in-front-of [translit:prophets] for-want-of-being-adjoined {as} [they] kill-outright and-also arising-to-tend sacrifice-places [infer:altars] for-want-of-being-adjoined {as} [they] dig-down, commence-arising-consummate, [I] situate-to-intrinsically-follow-as-issued-to-avail singular/alone --- and-also converging-course-adjoin-relieving-to-tend-living situated-to-tend cooled-within [infer:soul] as-relieving-of-juncture."

KJV 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
NIV 11:4 And what was God's answer to him?"I have reserved for myself seven thousand who have not bowed the knee to Baal."

EBR 11:4 But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
CLV 11:4 But what is that which apprises saying to him? I left for Myself seven thousand men who do not bow the knee to the image of Baal.

11:4 ^god|mighty-one/placer

KJV 11:5 Even so then at this present time also there is a remnant according to the election of grace.
NIV 11:5 So too, at the present time there is a remnant chosen by grace.

EBR 11:5 Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
CLV 11:5 Thus, then, in the current era also, there has come to be a remnant according to the choice of grace.

11:5 suitably succeeds, and-also in-realm-of brings-forth-to-tend now-to season/era, [a/the] remnant to-tend-arising-consummate situated-design-consummated-vitally, with-who-attends-flowing-resource, in-realm-of-persists-development-vitally-bringing-forth.

KJV 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
NIV 11:6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace.

EBR 11:6 If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
CLV 11:6 Now if it is in grace, it is no longer out of works, else the grace is coming to be no longer grace. Now, if it is out of works, it is no longer grace, else the work is no longer work.

11:6 Follows-as then to-this-flow-resource necessarily-being-relieved-of-consummately consummate-vitally to-prevail-bring-forth-generating-outturn-essential, follows-as-affect than-with resourcefulness [infer:grace/joy] necessarily-being-relieved-of-consummately undertaking-adds-to-engender resourcefulness [infer:grace/joy]. Follows-as then separately to-prevail-bring-forth-generating-outturn-essential, necessarily-being-relieved-of-consummately ensues-tending-concurrently resourcefulness [infer:grace/joy] follows-as-affect what-is-to-tend persist-as-generating-outturn-essential necessarily-being-relieved-of-consummately ensues-tending-concurrently persist-as-generating-outturn-essential.

KJV 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
NIV 11:7 What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened,

EBR 11:7 What then? That which Israel seeketh after, the same, it hath not obtained: --- the election, however, have obtained it, and, the rest, have been hardened; ---
CLV 11:7 What then? What Israel is seeking for, this she did not encounter, yet the chosen encountered it. Now the rest were calloused,

11:7

KJV 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
NIV 11:8 as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day."

EBR 11:8 Even as it is written --- God hath given unto them a spirit of stupor, --- eyes not to see, and ears not to hear, --- until this very day;
CLV 11:8 even as it is written, God gives them a spirit of stupor, eyes not to be observing, and ears not to be hearing, till this very day.

11:8 ^god|mighty-one/placer

KJV 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
NIV 11:9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.

EBR 11:9 And, David, saith --- Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
CLV 11:9 And David is saying, Let their table become a trap and a mesh, And a snare and a repayment to them:

11:9

KJV 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
NIV 11:10 May their eyes be darkened so they cannot see, and their backs be bent forever."

EBR 11:10 Darkened be their eyes, not to see, and, their back, do thou continually bow down.
CLV 11:10 Darkened be their eyes, not to be observing, And their backs bow together continually.

11:10 "[Intent-to] [be] darkened, flowing-to-be to-occasion-with-eyes prevailing-as-brought-forth-tending-vacancy, relieving-to-tend [calloused Israel] than-with-juncture [to] accord-observing, and-also persistent-to-tend torso/back prevailing-as-brought-forth-tending-vacancy, with-whom-to-tend-arising-comes-thru [intent-to] bow-together."

KJV 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
NIV 11:11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

EBR 11:11 I say then --- Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
CLV 11:11 I am saying, then, Do they not trip that they should be falling? May it not be coming to that! But in their offense is salvation to the nations, to provoke them to jealousy.

11:11 ^god|mighty-one/placer ^salvation|rescue/safety

KJV 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
NIV 11:12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!

EBR 11:12 If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
CLV 11:12 Now if their offense is the world's riches and their discomfiture the nations' riches, how much rather that which fills them!

11:12

KJV 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
NIV 11:13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry

EBR 11:13 Unto you, however, am I speaking, --- you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
CLV 11:13 Now to you am I saying, to the nations, in as much as, indeed, then, I am the apostle of the nations, I am glorifying my dispensation,

11:13 ensuing-with-for-want, hence bringing-forth-solution as-one-flow-to races/nations impetus-vitalized persistent-as-adjoining-what-is in-realm-of-juncture flowing-with-follows-as, commencing-vitally of-races/of-nations, with-who-flowing-to-be-loosing-what-is-to-tend-sychronously-outsetting [translit:apostle] situated-to-tend stewarding/service as-relieving-of-juncture, live-arising-to-esteem.

KJV 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
NIV 11:14 in the hope that I may somehow arouse my own people to envy and save some of them.

EBR 11:14 If by any means I may provoke to jealousy my own flesh, and save some from among them; ---
CLV 11:14 if somehow I should be provoking those of my flesh to jealousy and should be saving some of them.

11:14 ^save|rescue

KJV 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
NIV 11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

EBR 11:15 For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
CLV 11:15 For if their casting away is the conciliation of the world, what will the taking back be if not life from among the dead?

11:15 Follows-as hence than-with cast-from [infer:cast-off] prevailing-as-brought-forth-tending-vacancy: conciliation of [the] world-system, advancing-to-tend than-with getting-back/receiving-back [of them] follows-as than-with-juncture therewith-life consummate-vitally of-dead [ones].(?)

KJV 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
NIV 11:16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

EBR 11:16 If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
CLV 11:16 Now if the firstfruit is holy, the kneading is also; and if the root is holy, the boughs are also.

11:16

KJV 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
NIV 11:17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,

EBR 11:17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
CLV 11:17 Now if some of the boughs are broken out, yet you, being a wild olive, are grafted among them, and became a joint participant of the root and fatness of the olive,

11:17

KJV 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
NIV 11:18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.

EBR 11:18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
CLV 11:18 be not vaunting, you are not bearing the root, but the root you.

11:18

KJV 11:19 Thou wilt say then, The branches were broken off, that I might be grafted in.
NIV 11:19 You will say then, "Branches were broken off so that I could be grafted in."

EBR 11:19 Thou wilt say, then --- Branches were broken out in order that, I, might he grafted in.
CLV 11:19 You will be declaring, then, "Boughs are broken out that I may be grafted in."

11:19

KJV 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
NIV 11:20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.

EBR 11:20 Well: by their want of faith, they have been broken out, --- and, thou, by thy faith, dost stand! --- Regard not lofty things, but be afraid;
CLV 11:20 Ideally! By unbelief are they broken out, yet you stand in faith. Be not haughty, but fear.

11:20 ^faith|steady/faith-trust

KJV 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
NIV 11:21 For if God did not spare the natural branches, he will not spare you either.

EBR 11:21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
CLV 11:21 For if God spares not the natural boughs, neither will He be sparing you!

11:21 ^god|mighty-one/placer

KJV 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
NIV 11:22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.

EBR 11:22 See, then, the kindness and the severity of God: upon them who have fallen, severity, --- but, upon thee, the kindness of God, if thou abide still in the kindness, --- otherwise, thou also, shalt he cut out;
CLV 11:22 Perceive, then, the kindness and severity of God! On those, indeed, who are falling, severity, yet on you, God's kindness, if you should be persisting in the kindness: else you also will be hewn out.

11:22 ^god|mighty-one/placer

KJV 11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graff them in again.
NIV 11:23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

EBR 11:23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
CLV 11:23 Now they also, if they should not be persisting in unbelief, will be grafted in, for God is able to graft them in again.

11:23 ^god|mighty-one/placer

KJV 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
NIV 11:24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

EBR 11:24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
CLV 11:24 For if you were hewn out of an olive wild by nature, and, beside nature, are grafted into a cultivated olive tree, how much rather shall these, who are in accord with nature, be grafted into their own olive tree!

11:24

KJV 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
NIV 11:25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.

EBR 11:25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
CLV 11:25 For I am not willing for you to be ignorant of this secret, brethren, lest you may be passing for prudent among yourselves, that callousness, in part, on Israel has come, until the complement of the nations may be entering.

11:25 As-be-relieved-of hence [I] bring-forth-resolve [y'all] as-to-be [to] not-so-knowing, brothers, what-is-to-tend close-keep what-is-to-tend-as-relieved-to-be-tending, arising-to-ensue than-with-juncture settling close-alongside as-one-flow-to-be-tending-vacancy-vitally occasioning-flow-being-so-disposed-as [translit:prone], to-address-what-is petrification [infer:hardness] outsetting of-part-portioned {as} exists brings-forth-to-tend Israel [Hebrew:he-turns-the-head-of-Mighty-One] in-realm-of-persists-development-vitally-bringing-forth as-be-relieved-of right-up-till what-is-to-tend repletion realized-attending races/nations {as-may/if-only} goes-on-to-enter

KJV 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
NIV 11:26 And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.

EBR 11:26 And, so, all Israel shall be saved: even as it is written --- There shall have come out of Zion the Deliverer, --- He will turn away ungodliness from Jacob;
CLV 11:26 And thus all Israel shall be saved, according as it is written, Arriving out of Zion shall be the Rescuer. He will be turning away irreverence from Jacob.

11:26 and-also suitably draws-reaching, Israel [Hebrew:he-turns-the-head-of-Mighty-One], undertaking-drawn-therewith-comprised-adjoining-to-be-brought-forth [infer:being-rescued] synchronously-bringing-forth-as-comprised-rising-consummately {as-now} written, "Follows-as-founding-than-with consummate-vitally of-Sion/of-Zion the-extant [One] rushing-to-haul/rescuing and-also follows-as-experiencing-essential-outturning-to-tend-with-whom-extended-arising [from] [the] unadoringness/irreverence outsetting Jacob

KJV 11:27 For this is my covenant unto them, when I shall take away their sins.
NIV 11:27 And this is my covenant with them when I take away their sins."

EBR 11:27 And, this, for them, is the covenant from me, as soon as I take away their sins.
CLV 11:27 And this is my covenant with them Whenever I should be eliminating their sins.

11:27 ^sins|misses

KJV 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
NIV 11:28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,

EBR 11:28 As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake;
CLV 11:28 As to the evangel, indeed, they are enemies because of you, yet, as to choice, they are beloved because of the fathers.

11:28 ^god|mighty-one/placer ^gospel|evangel

KJV 11:29 For the gifts and calling of God are without repentance.
NIV 11:29 for God's gifts and his call are irrevocable.

EBR 11:29 For, not to be regretted, are the gifts and the calling of God: ---
CLV 11:29 For unregretted are the graces and the calling of God.

11:29 ^god|mighty-one/placer

KJV 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
NIV 11:30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,

EBR 11:30 For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
CLV 11:30 For even as you once were stubborn toward God, yet now were shown mercy at their stubbornness,

11:30 Operatively-extended-synchronously-bringing-forth-as hence, and-also advancing-vitally-with-for-want-of vitally-attending-source, unpersuaded/stubborn [lit:apathetic] brings-forth-to-tend bringing-forth-God. Now-to then {as} mercied therewith-to-tend [being] realized-attending-as-relieved-to-be-tending unpersuadism/to-stubbornness [translit:apathy]

KJV 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
NIV 11:31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you.

EBR 11:31 So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
CLV 11:31 thus these also are now stubborn to this mercy of yours, that now they also may be shown mercy.

11:31

KJV 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
NIV 11:32 For God has bound all men over to disobedience so that he may have mercy on them all.

EBR 11:32 For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
CLV 11:32 For God locks up all together in stubbornness, that He should be merciful to all.

11:32 {As} locks-down-together hence, the-extant Placer/God synchronously-as-relieved-to-be-tending [those], drawing-raised-to-tend-inducing-to-reach [ones] on-to unpersuadism/stubbornness [translit:apathy] arising-to-ensue synchronously-as-relieved-to-be-tending [those] drawing-raised-to-tend-inducing-to-reach {as-may/if-only} [be] mercying.

KJV 11:33 O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!
NIV 11:33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!

EBR 11:33 Oh! The depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! And untraceable his ways!
CLV 11:33 O, the depth of the riches and the wisdom and the knowledge of God! How inscrutable are His judgments, and untraceable His ways!

11:33 ^god|mighty-one/placer

KJV 11:34 For who hath known the mind of the Lord? Or who hath been his counsellor?
NIV 11:34 "Who has known the mind of the Lord? Or who has been his counselor?"

EBR 11:34 For who hath come to know the mind of the Lord? Or who hath become his counselor?
CLV 11:34 For, who knew the mind of the Lord? Or, who became His adviser?

11:34 ^lord|adonai/sanctioner

KJV 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
NIV 11:35 "Who has ever given to God, that God should repay him?"

EBR 11:35 Or who hath first given unto him, and it shall be recompensed to him again?
CLV 11:35 or, who gives to Him first, and it will be repaid Him?

11:35 ^god|mighty-one/placer

KJV 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
NIV 11:36 For from him and through him and to him are all things. To him be the glory forever! Amen.

EBR 11:36 Because, of him, and through him, and unto him, are all things: --- unto him, be the glory, unto the ages. Amen!
CLV 11:36 seeing that out of Him and through Him and for Him is all: to Him be the glory for the eons! Amen!

11:36 ^forever|eonian

12*

12*


KJV 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
NIV 12:1 Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God -- this is your spiritual act of worship.

EBR 12:1 I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, --- your rational divine service;
CLV 12:1 I am entreating you, then, brethren, by the pities of God, to present your bodies a sacrifice, living, holy, well pleasing to God, your logical divine service,

12:1 [I] bring-forth-freely-virtue-arising-close-alongside succeeds [y'all] as-to-be brothers, arising-thru realized-attending pities/mercies relieving-to-tend relieving-God, [to] arise-forth-drawn-therewith-to-tend-drawn-arising-close-alongside arising-to-tend bodies realized-with-wanting, rushed [infer:sacrifice], swayed-synchronous-life acknowledgeable-produces well-pleasing, brings-forth-to-tend bringing-forth-God --- situated-to-tend situated-to-consummate-course-design [translit:logical] menial-service realized-with-wanting

KJV 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
NIV 12:2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is -- his good, pleasing and perfect will.

EBR 12:2 And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God --- the good and acceptable and perfect.
CLV 12:2 and not to be configured to this eon, but to be transformed by the renewing of your mind, for you to be testing what is the will of God, good and well pleasing and perfect.

12:2 and-also than-with-juncture instate-enrolling-zeal-enured-than-with-at-point-draw-for-want-of-adjoining brings-forth-to-tend flow-to-eon, brought-forth-to-tend-relieves-to-tend. Arising-released-freely-rising instated-synchronous-to-relief-remodeled-risen-attending-vitally-with therewith-to-tend follows-as-essential-augmentation-bringing-forth-to-prevail-and-also-arising-to-arise [infer:renewal] relieving-to-tend with-whom-to-be-prevailing, realized-with-wanting on-to what-is-to-tend [to] accord-zeal-arising-with-flow-enhancing [y'all] as-to-be, addressing what-is-to-tend resolve relieving-to-tend relieving-God; what-is-to-tend persistence-as-comprised-aidful and-also well-pleasing-as and-also persisting-follows-as-released-vitally-to-tend.

KJV 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
NIV 12:3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.

EBR 12:3 For I say, through the favour which hath been given me, unto every one who is among you, --- not to think of himself more highly than he ought to think, but so to think as to think soberly --- as, unto each one, God hath dealt a measure of faith.
CLV 12:3 For I am saying, through the grace which is given to me, to everyone who is among you, not to be overweening, beyond what your disposition must be, but to be of a sane disposition, as God parts to each the measure of faith.

12:3 Bringing-forth-solution hence arising-thru drawn-therewith-tending with-who-attends-flowing-resource --- drawn-therewith-tending [with-who-attends-flowing-resource] drawn-therewith-advancing-to-place-what-is-directed to-occasion, to-address-tending-inducement-to-reach brings-forth-to-tend [life] addressing-persists in-realm-of ensuing-with-for-want, than-with-juncture [to] accord-being-so-disposed-as-operatively-availed close-alongside the-extant expressly-bound [to] accord-being-so-disposed-as [translit:prone], arising-released-freely-rising [to] accord-being-so-disposed-as [translit:prone] on-to what-is-to-tend [to] accord-being-so-disposed-as-brought-forth-adjoining brings-forth-to-tend-as-consummate-vitally, synchronously-bringing-forth-as the-extant Placer/God in-realm-of-advances-operative-juncture-essential [infer:apportion] persist-as-outturn-attending-vitally-with, synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted],

KJV 12:4 For as we have many members in one body, and all members have not the same office:
NIV 12:4 Just as each of us has one body with many members, and these members do not all have the same function,

EBR 12:4 For, just as in one body we have many members, yet, all the members, have not the same office,
CLV 12:4 For even as, in one body, we have many members, yet all the members have not the same function,

12:4 operatively-extend-arising-comprised-rising-consummately hence in-realm-of moving-in-realm-of to-enure-body, members rising-loosed-to-release-sources in-realm-of-juncture-which-is-intersecting-essentially; arising-to-tend then members rising-to-tend-induced-to-reach as-be-relieved-of situated-to-tend [her] situated-to-tend-vacancy, following-as-at-point-essential {to} function-in-practice.

KJV 12:5 So we, being many, are one body in Christ, and every one members one of another.
NIV 12:5 so in Christ we who are many form one body, and each member belongs to all the others.

EBR 12:5 So, we, the many, are one body in Christ, yet, severally, members one of another.
CLV 12:5 thus we, who are many, are one body in Christ, yet individually members of one another.

12:5

KJV 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
NIV 12:6 We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his faith.

EBR 12:6 Now, having gifts of favour, according to the favour given unto us, differing --- whether prophesying, [let us use it] according to the proportion of our faith,
CLV 12:6 Now, having graces excelling, in accord with the grace which is given to us, whether prophecy, exercise it in accord with the analogy of the faith;

12:6 Enrolling-to-tend-persisting-at-point-essential then arising-to-tend-with-arises-resourcefulness [infer:with-grace-effect] rises-to-tend-arising-consummately situated-to-tend prevailing-flow-resource situated-to-tend sways-advancing-to-place-what-is-directed ensuing-with-therewith, [an] arising-outflow-absent-impetus-arising-thru vital-to-tend-follows-as acknowledgeably-settling-impetus-furnishes [translit:prophecy] rises-to-tend-arising-consummately situated-to-tend acknowledgeable-design-arising-to-arise, drawn-therewith-tending [become] synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted]

KJV 12:7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
NIV 12:7 If it is serving, let him serve; if it is teaching, let him teach;

EBR 12:7 Or ministering, [use it] in our ministering, or he that teacheth, [let him use his gift] in his teaching,
CLV 12:7 or dispensing, in the dispensation; or the teacher, in teaching;

12:7

KJV 12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
NIV 12:8 if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

EBR 12:8 Or he that exhorteth, in his exhorting, he that imparteth, [let it be] with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
CLV 12:8 or the entreater, in entreaty; the sharer, with generosity; the presider, with diligence; the merciful one, with glee.

12:8 vital-to-tend-follows-as the-extant prevailing-to-bring-forth-unbound-virtue-arising-close-alongside in-realm-of therewith-to-tend follows-as-synchronously-surrogate-arising-close-alongside; the-extant adjoining-relieving-further-yet-risen-attending-vitally-with in-realm-of to-address-than-with-therewith-to-tend-what-is-freely-extended-arising; the-extant with-who-in-realm-of-juncture-arising-to-tend-advancing-furnishes in-realm-of than-with-directly-for-want-of-source-synchronous [infer:responsiveness]; the-extant prevailing-brings-forth-essentially-releasing-vitally [infer:mercying] in-realm-of to-address-therewith-to-tend-what-is-outturn-raised-unrestricted-flow [infer:exuberance. translit:hilarity]

KJV 12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
NIV 12:9 Love must be sincere. Hate what is evil; cling to what is good.

EBR 12:9 Your love, [be] without hypocrisy, --- loathing that which is wicked, cleaving to that which is good;
CLV 12:9 Let love be unfeigned. Abhorring that which is wicked, clinging to good,

12:9 than-with, than-with-facilitating-to-produce with-who-to-tend-remedy-which-is-being-availed-to-sway complementarily-coming-forth-for-want-of-tending-with-whom-facilitating what-is-to-tend to-prevail-exists-outturning-than-with-persistent-as-extended [infer:wicked] [one] flowing-to-be-in-realm-of-juncture-brought-forth-freely-liberated-consummately brings-forth-to-tend brought-forth-comprised-aidful,

KJV 12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;
NIV 12:10 Be devoted to one another in brotherly love. Honor one another above yourselves.

EBR 12:10 In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;
CLV 12:10 Let us have fond affection for one another with brotherly fondness, in honor deeming one another first,

12:10 therewith-to-tend educed-impetus-released-then-arises-freely-flowing-impetus [translit:philadelphia] on-to synchronously-relieved-releasing-freely-to-arise flowing-to-be-supplied-what-is-to-tend-with-who-freely-flows-impetus, therewith-to-tend than-with-regard synchronously-relieved-releasing-freely-to-arise flowing-to-be-allaying-thereby-furnishes

KJV 12:11 Not slothful in business; fervent in spirit; serving the Lord;
NIV 12:11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.

EBR 12:11 In business, not slothful, in spirit, fervent, to the Lord, doing service,
CLV 12:11 in diligence not slothful, fervent in spirit, slaving for the Lord,

12:11 therewith-to-tend than-with-swiftness, than-with-juncture flowing-to-be-outflowing-as-sure-as-consummating-what-is [infer:presumptive] brings-forth-to-tend enuring-spirit enthused brings-forth-to-tend Sanctioner [infer:Lord], enrolling-to-tend-persist-well-with-release-as-be-relieved-of-vector [infer:serving/slaving],

KJV 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
NIV 12:12 Be joyful in hope, patient in affliction, faithful in prayer.

EBR 12:12 In hope, rejoicing, in tribulation, enduring, in prayer, persevering,
CLV 12:12 rejoicing in expectation, enduring affliction, persevering in prayer,

12:12 therewith-to-tend flow-coursing-prospectively [infer:to-furtherance], [ones] resolve-converging-resourcing therewith-to-tend constriction [infer:affliction/pressure] resolved-to-remain-being-availed [infer:enduring], therewith-to-tend than-with-at-point-well-with-Whom-to-accommodate [infer:prayer], complement-operatively-coming-forth-consummate-to-accommodate, [[ALT-TRANS:furtherance within comes to issue ones resolved to arise to resourcing [infer:joy], resolved to remain availed within to prayer, with more made ready]]

KJV 12:13 Distributing to the necessity of saints; given to hospitality.
NIV 12:13 Share with God's people who are in need. Practice hospitality.

EBR 12:13 With the needs of the saints, having fellowship, --- hospitality, pursuing.
CLV 12:13 contributing to the needs of the saints, pursuing hospitality.

12:13 advance-arising-to-tend necessities realized-attending realized-flow-producing [infer:set-apart] [ones], sharing-being/koinonia, situated-to-tend fond-lodging [infer:hospitality], enrolling-to-tend-persist-consummately-bringing-forth-thru;

KJV 12:14 Bless them which persecute you: bless, and curse not.
NIV 12:14 Bless those who persecute you; bless and do not curse.

EBR 12:14 Bless them that persecute, bless, and do not curse.
CLV 12:14 Bless those who are persecuting you: bless, and do not curse,

12:14 vital-to-tend-perhaps-as-design-be-well-as [infer:blessing], synchronously-as-relieved-to-be-tending [ones] drawn-arising-to-tend-persist-as-consummately-bringing-forth-thru [y'all] as-to-be; vital-to-tend-perhaps-as-design-be-well-as [infer:blessing] and-also than-with-juncture execrate-cursing-down;

KJV 12:15 Rejoice with them that do rejoice, and weep with them that weep.
NIV 12:15 Rejoice with those who rejoice; mourn with those who mourn.

EBR 12:15 Rejoice with them that rejoice, weep with them that weep:
CLV 12:15 so as to be rejoicing with those rejoicing, lamenting with those lamenting.

12:15

KJV 12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
NIV 12:16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

EBR 12:16 The same thing, one to another regarding, --- not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:
CLV 12:16 being mutually disposed to one another, not being disposed to that which is high, but being led away to the humble. Do not come to pass for prudent with yourselves.

12:16 What-is-to-tend what-is-tending-vacancy on-to synchronously-relieved-releasing-freely-to-arise complement-being-so-disposed-as [translit:prone] than-with-juncture arising-to-tend heights complement-being-so-disposed-as [translit:prone], arising-released-freely-rising as-one-flow-to lows [infer:humble], flowing-to-be-in-realm-of-which-is-producing-extended-arising-together than-with-juncture posit-to-enroll-engendering occasioning-flow-being-so-disposed-as [translit:prone] close-alongside as-one-flow-to-be-tending-vacancy-vitally,

KJV 12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
NIV 12:17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody.

EBR 12:17 Unto no one, evil for evil rendering: providing honourable things before all men:
CLV 12:17 To no one render evil for evil, making ideal provision in the sight of all men,

12:17 course-going-on-then-therewith-juncture+ persist-as-consummate-to-break-consummately [action] addressing-to-sway as-be-relieved-consummate-to-break-consummately, enrolling-to-tend-persist-further-thru-what-is-facilitating, considering-beforehand [what is] ideal persistently-flowing-connected-bringing-forth-in-realm-of realized-attending-induce-to-reach realized-extending-brought-forth-discluded-induced-to-arise [infer:of-humans];

KJV 12:18 If it be possible, as much as lieth in you, live peaceably with all men.
NIV 12:18 If it is possible, as far as it depends on you, live at peace with everyone.

EBR 12:18 If possible --- so far as dependeth on you, with all men being at peace:
CLV 12:18 if possible that which comes out from yourselves. Being at peace with all mankind,

12:18 separately realized-with-wanting, follows-as persisting-to-tend-raises-inducement-for-want-of-direct risen-attending-vitally-with realized-attending-induce-to-reach realized-extending-brought-forth-discluded-induced-to-arise [infer:of-humans], at-peace [lit:to-joining],

KJV 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
NIV 12:19 Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord.

EBR 12:19 Not avenging, yourselves, beloved, but give place unto their anger; for it is written --- Mine, is avenging, I, will recompense; --- saith the Lord;
CLV 12:19 you are not avenging yourselves, beloved, but be giving place to His indignation, for it is written, Mine is vengeance! I will repay! The Lord is saying.

12:19 than-with-juncture synchronously-relieving-to-tend-vacancies-vitally avenging, flow-to-be-than-with-facilitate-to-produce [infer:beloved], arising-released-freely-rising essential-to-tend-what-is-vector convergent-sourcing-what-is-attended therewith-to-tend violent-desire {as-now} written, "Hence flows-to-be-juncture-essential {as} [I] [bring] out-justice, commencing-vitally {as-to} recompense [infer:repay]", follows-as-solving [the] Sanctioner [infer:Lord].

KJV 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
NIV 12:20 On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head."

EBR 12:20 But --- if thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head.
CLV 12:20 But "If your enemy should be hungering, give him the morsel; if he should be thirsting, give him to drink, for in doing this you will be heaping embers of fire on his head."

12:20 "Swayed-essentially succeeds arisen-accordlingly-extended [translit:pining], the-extant with-who-sequestering-at-point-essential [infer:enemy] for-want-of-being-adjoined, [intent-to] morselize/feeding [him] persistent-to-tend-vacancy; swayed-essentially arise-to-experience-flow-yet [infer:thirst], [intent-to] drinkize/give-drink [him] persistent-to-tend-vacancy. What-is-to-tend-as-relieved-to-be-tending hence to-prevail-bringing-forth-sourcing {as} to pile-up live-coals/embers of-fire course-as-affect situated-to-tend situated-unconstrained-raising-impetus-vitally-consummate [infer:head] relieving-to-tend-vacancy."

KJV 12:21 Be not overcome of evil, but overcome evil with good.
NIV 12:21 Do not be overcome by evil, but overcome evil with good.

EBR 12:21 Be not overcome by evil, but overcome evil with good.
CLV 12:21 Be not conquered by evil; but conquer evil with good.

12:21 Than-with-juncture [intent-to] gain-victory-over [infer:conquer] being-availed relieving-to-tend as-be-relieved-consummate-to-break-consummately], arising-released-freely-rising [intent-to] [you] gain-victory-over in-realm-of brings-forth-to-tend brought-forth-comprised-aidful, what-is-to-tend persist-as-consummate-to-break-consummately;

13*

13*


KJV 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
NIV 13:1 Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.

EBR 13:1 Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, ---
CLV 13:1 Let every soul be subject to the superior authorities, for there is no authority except under God. Now those which are, have been set under God,

13:1 Arising-draws-reaching cooled-within [infer:soul] adjoining-accede [infer:adjoin in privilege], advancing-to-arise-forth-synchronous-at-point-essential-operatively-availed, bring-forth-comprised-concurrently-adjoined-drawn-arising-to-be-tended-being-availed. As-be-relieved-of hence ensues-tending-concurrently acceded [infer:privileged] follows-as than-with-juncture outsetting relieving-God. Arise-forth then arising-forth-synchronously-relieving courses-acceding [infer:privilege], being-availed relieving-to-tend relieving-God. Arise-forth-in-realm-of-juncture-produce-to-tend-vital-to-tend converging-course-on-to

KJV 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
NIV 13:2 Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.

EBR 13:2 So that, he who rangeth himself against the authority, against the arrangement of God opposeth himself, and, they who oppose, shall unto themselves a sentence of judgment receive.
CLV 13:2 so that he who is resisting an authority has withstood God's mandate. Now those who have withstood, will be getting judgment for themselves,

13:2 vital-to-tend-synchronously-bringing-forth-as the-extant [one] with-whom-in-realm-of-embodies-drawn-arising-to-tend-addressing-to-sway therewith-to-tend acceded [infer:privileged]: therewith-to-tend relieving-to-tend relieving-God; to-thru-settings [infer:thru-arrangings] as-accomplished-therewith-to-tend-enrollment-enjoins-place-swayed. Flowing-to-be [ones] then enrolling-to-tend-what-is-consummating-therewith-to-tend-comprised-to-arise as-one-flow-to-be-tending-vacancy-vitally, determination/decision rising-forth-attend-persistently-experiencing-beyond-limitation;

KJV 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same:
NIV 13:3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you.

EBR 13:3 For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;
CLV 13:3 for magistrates are not a fear to the good act, but to the evil. Now you do not want to be fearing the authority. Do good, and you will be having applause from it.

13:3 flowing-to-be hence enrolling-to-tend-persist-originators being-relieved-of-consummately converging-course-on-to with-who-be-fixed-to-extant-impetus [infer:one fearing] realized-attending realizing-comprised-aidful to-prevail-bring-forth-generating-outturn-essential, arising-released-freely-rising realized-attending realized-consummate-to-break-consummately. On-to-resolve, then than-with-juncture [to] arise-forth-comprised-on-to-being-fixed-to-extant-impetus [infer:fearing] situated-to-tend to-accede [infer:to-privilege]; what-is-to-tend persistence-as-comprised-aidful [act] follows-as-sourcing, and-also on-to-separately {to} laud, separately drawn-therewith-tending-vacancy.

KJV 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
NIV 13:4 For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer.

EBR 13:4 For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, --- an avenger, unto anger, to him who practiseth what is evil.
CLV 13:4 For it is God's servant for your good. Now if you should be doing evil, fear, for not feignedly is it wearing the sword. For it is God's servant, an avenger for indignation to him who is committing evil.

13:4 Relieving-God hence [a] steward [translit:deacon] ensues-tending-concurrently to-confluence on-to what-is-to-tend persistence-as-comprised-aidful, swayed-essentially then what-is-to-tend in-case-that persist-as-consummate-to-break-consummately drawn-therewith-sourcing, as-be-relieved-of-being-fixed-to-extant-impetus [infer:fearful]. As-be-relieved-of hence idly/pretendedly situated-to-tend sword {as} [it] wear relieving-God. Hence [a/the] steward [translit:deacon] ensues-tending-concurrently; avenger on-to violent-desire brings-forth-to-tend what-is-to-tend persist-as-consummate-to-break-consummately, practicing.

KJV 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
NIV 13:5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.

EBR 13:5 Wherefore it is necessary to be in subjection, --- not only because of the anger, but also because of the conscience;
CLV 13:5 Wherefore it is necessary to be subject, not only because of indignation, but also because of conscience.

13:5 Thru-which than-with-consummation-come-forth-arising-to-arise [infer:requisite] [to] arise-forth-comprised-concurrently-drawn-arising-to-be-tended-being-availed, as-be-relieved-of only/alone arising-thru situated-to-tend violent-desire, arising-released-freely-rising and-also arising-thru situated-to-tend ensues-drawn-therewith-direction-to-flow-vitally-together.

KJV 13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
NIV 13:6 This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing.

EBR 13:6 For, because of this, are ye paying tribute also, --- for, God's ministers of state, they are, unto this very thing, giving constant attendance.
CLV 13:6 For therefore you are settling taxes also, for they are God's ministers, perpetuated for this self-same thing.

13:6 Arising-thru what-is-to-tend-as-relieved-to-be-tending hence, and-also borne-loads [infer:taxes], vital-to-tend-follows-as-releasing-as-vital-to-tend. Dispensing-servants hence relieving-God converging-course-on-to, on-to what-is-tending-vacancy, what-is-to-tend-as-relieved-to-be-tending complement-operatively-coming-forth-consummate-to-accommodate.

KJV 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
NIV 13:7 Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

EBR 13:7 Render unto all their dues, --- unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.
CLV 13:7 Render to all their dues, to whom tax, tax, to whom tribute, tribute, to whom fear, fear, to whom honor, honor.

13:7 Vital-to-tend-being-directed-to-what-is-facilitated succeeds, ensuing-draws-reaching, drawn-arising-to-tend indebtedness: brings-forth-to-tend [one] persistent-to-tend borne-load [infer:tax], persistent-to-tend borne-load [infer:tax]; brings-forth-to-tend [one], what-is-to-tend with-whom-released-vitally-to-tend, what-is-to-tend with-whom-released-vitally-to-tend; brings-forth-to-tend [one] persistent-to-tend fixate-to-extant-impetus [infer:fear], persistent-to-tend fixate-to-extant-impetus [infer:fear]; brings-forth-to-tend [one] situated-to-tend situate-to-regard situated-to-tend situate-to-regard

KJV 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
NIV 13:8 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law.

EBR 13:8 Nothing to any, be owing --- save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.
CLV 13:8 To no one owe anything, except to be loving one another, for he who is loving another has fulfilled law.

13:8 course-going-on-then-therewith-juncture+, go-on-then-therewith-juncture+ {here} [intent-to] owing/ought go-on-then-therewith-juncture+, follows-as than-with-juncture what-is-to-tend [to] arise-facilitating-to-produce, synchronously-relieved-releasing-freely-to-arise. The-extant [one] hence to-prevail-bringing-forth-facilitating-to-produce persistent-to-tend persist-as-actively-to-tend-vitally persisting-as-intended, {as-now} repleted/crammed-full].

KJV 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
NIV 13:9 The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."

EBR 13:9 For, this --- Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, [namely] --- Thou shalt love thy neighbour as thyself.
CLV 13:9 For this: "You shall not commit adultery," "you shall not murder," "you shall not steal," "you shall not testify falsely," "you shall not covet," and if there is any other precept, it is summed up in this saying, in this: "You shall love your associate as yourself."

13:9

KJV 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
NIV 13:10 Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

EBR 13:10 Love, unto ones neighbour, worketh not ill; Law's fullness, therefore, is, love.
CLV 13:10 Love is not working evil to an associate. The complement, then, of law, is love.

13:10 ^evil|worthlessness

KJV 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
NIV 13:11 And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.

EBR 13:11 And, this besides, --- knowing the season --- that it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:
CLV 13:11 This, also, do, being aware of the era, that it is already the hour for us to be roused out of sleep, for now is our salvation nearer than when we believe.

13:11 ^salvation|rescue/safety

KJV 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
NIV 13:12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light.

EBR 13:12 The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, [and] let us put on the armour of light, ---
CLV 13:12 The night progresses, yet the day is near. We, then, should be putting off the acts of darkness, yet should be putting on the implements of light.

13:12

KJV 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
NIV 13:13 Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.

EBR 13:13 As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; ---
CLV 13:13 As in the day, respectably, should we be walking, not in revelries and drunkenness, not in chambering and wantonness, not in strife and jealousy,

13:13 synchronously-bringing-forth-as in-realm-of arising-operatively-junctured-than-with [infer:day] configured-well [infer:fit], remain-to-bring-forth-drawn-therewith-span-apropos than-with-juncture to letting-loose [infer:revelries] [hence] and-also to drunkennesses; than-with-juncture advance-arising-to-tend-flowing-to-be-consummate [infer:chambering] and-also formative-of-coming-forth-released-vitally-drawn-to-rise [idiom:by whatever means], than-with-juncture thru-course-as-affect and-also brought-forth-unconstrained-zeal,

KJV 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
NIV 13:14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.

EBR 13:14 But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
CLV 13:14 but put on the Lord Jesus Christ, and be making no provision for the lusts of the flesh.

13:14 released-freely-arise [intent-to] endue/don persistent-to-tend Sanctioner [infer:Lord] Hoshea/Yesous/Yahshua [trad:Jesus] Anointed/Christ and-also drawn-therewith-tending from-consummate-flesh consideration-beforehand than-with-juncture instate-on-to-sourcing on-to amending-one-denied-course-as-affect.

14*

14*


KJV 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.
NIV 14:1 Accept him whose faith is weak, without passing judgment on disputable matters.

EBR 14:1 Him that is weak in his faith, receive ye, --- not for disputing opinions: ---
CLV 14:1 Now the infirm in the faith be taking to yourselves, but not for discrimination of reasonings.

14:1 Persistent-to-tend [one] then arising-to-tend-prevails-as-be-relieved-of-placement-adjoining-synchronously therewith-to-tend [one] follows-as-to-concerted-crossing [infer:to-faith-trust], [intent-to] get-furnishes --- than-with-juncture on-to, on-to-remediate-arising-thru [infer:judging], realized-with-advancing-designs-arising-thru.

KJV 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
NIV 14:2 One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables.

EBR 14:2 One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:
CLV 14:2 One, indeed, is believing to eat all things, yet the infirm one is eating greens.

14:2 ^faith|steady/faith-trust

KJV 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
NIV 14:3 The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him.

EBR 14:3 Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him.
CLV 14:3 Let not him who is eating be scorning him who is not eating. Yet let not him who is not eating be judging him who is eating, for God took him to Himself.

14:3 the-extant [one] eating, the-extant [one] than-with-juncture eating [so] than-with-juncture bring-forth-after-that-to-placement-as-be-relieved-of-separately [infer:disdaining], and-also the-extant [one] than-with-juncture eating [so] than-with-juncture bringing-forth-to-tend-essentially-remediating. The-extant Placer/God hence [him] persistent-to-tend-vacancy, getting-furnishes [him].

KJV 14:4 Who art thou that judgest another man's servant? To his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
NIV 14:4 Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

EBR 14:4 Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, --- for his master is able to make him stand.
CLV 14:4 Who are you who are judging Another's domestic? To his own Master he is standing or falling. Now he will be made to stand, for the Lord is able to make him stand.

14:4 For-want-of-adjoining advancing-to-tend follows-as, the-extant [one] converging-to-bring-forth-remedial {to} an extramural [infer:of-another] household-member-servant brings-forth-to-tend [one] brings-forth-furthering to-Sanctioner [infer:Lord], follows-as-consummate-than-with-tending-synchronously than-with follows-as-to-tend-reaching, undertaken-drawing-therewith-comprised-arising-to-tend-adjoining. Then with-who-to-tend-arises-inducing-for-want-of-direct, hence ensues-tending-concurrently the-extant Placer/God [to] arise-forth-drawn-therewith-to-tend-synchronous, [him] persistent-to-tend-vacancy.

KJV 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
NIV 14:5 One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind.

EBR 14:5 [For], one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: --- let, each one, in his own mind be fully persuaded.
CLV 14:5 One indeed, is deciding for one day rather than another day, yet one is deciding for every day. Let each one be fully assured in his own mind.

14:5

KJV 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
NIV 14:6 He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.

EBR 14:6 He that regardeth the day, unto the Lord, regardeth it, --- and, he that eateth, unto the Lord, doth eat, for he giveth thanks unto God; and, he that eateth not, unto the Lord, doth not eat and give God thanks.
CLV 14:6 He who is disposed to the day, is disposed to it to the Lord; and he who is eating, is eating to the Lord, for he is thanking God. And he who is not eating, to the Lord is not eating, and is thanking God.

14:6 ^god|mighty-one/placer ^lord|adonai/sanctioner

KJV 14:7 For none of us liveth to himself, and no man dieth to himself.
NIV 14:7 For none of us lives to himself alone and none of us dies to himself alone.

EBR 14:7 For, none of us, unto himself liveth, and, none, unto himself dieth;
CLV 14:7 For not one of us is living to himself, and not one is dying to himself.

14:7

KJV 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
NIV 14:8 If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.

EBR 14:8 For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;
CLV 14:8 For both, if we should be living, to the Lord are we living, and if we should be dying, to the Lord are we dying. Then, both if we should be living and if we should be dying, we are the Lord's.

14:8 ^lord|adonai/sanctioner

KJV 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
NIV 14:9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

EBR 14:9 For, to this end, Christ died and lived, in order that, both of dead and living, he might have lordship.
CLV 14:9 For for this Christ died and lives, that He should be Lord of the dead as well as of the living.

14:9 ^lord|adonai/sanctioner

KJV 14:10 But why dost thou judge thy brother? Or why dost thou set at nought thy brother? For we shall all stand before the judgment seat of Christ.
NIV 14:10 You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God's judgment seat.

EBR 14:10 But, thou, why dost thou judge thy brother? Aye! And thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;
CLV 14:10 Now why are you judging your brother? Or why are you also scorning your brother? For all of us shall be presented at the dais of God,

14:10 ^before|in-front-of ^god|mighty-one/placer

KJV 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
NIV 14:11 It is written: " `As surely as I live,' says the Lord, `every knee will bow before me; every tongue will confess to God.'"

EBR 14:11 For it is written --- Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.
CLV 14:11 for it is written: Living am I, the Lord is saying, For to Me shall bow every knee, And every tongue shall be acclaiming God!

14:11 ^before|in-front-of ^god|mighty-one/placer ^lord|adonai/sanctioner

KJV 14:12 So then every one of us shall give account of himself to God.
NIV 14:12 So then, each of us will give an account of himself to God.

EBR 14:12 Hence, [then], each one of us, of himself shall give account unto God.
CLV 14:12 Consequently, then, each of us shall be giving account concerning himself to God.

14:12 ^god|mighty-one/placer

KJV 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
NIV 14:13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother's way.

EBR 14:13 No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rather --- not to be putting a cause of stumbling before your brother or an occasion to fall.
CLV 14:13 By no means, then, should we still be judging one another, but rather decide this, not to place a stumbling block for a brother, or a snare.

14:13

KJV 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
NIV 14:14 As one who is in the Lord Jesus, I am fully convinced that no food is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.

EBR 14:14 I know and am persuaded in the Lord Jesus --- that, nothing, is profane of itself, --- save to him who reckoneth anything to be profane, unto that man, [it is] profane,
CLV 14:14 I have perceived and am persuaded in the Lord Jesus that nothing is contaminating of itself, except that the one reckoning anything to be contaminating, to that one it is contaminating.

14:14 ^lord|adonai/sanctioner

KJV 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
NIV 14:15 If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died.

EBR 14:15 If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: --- do not, by thy food, that man, be destroying, on whose behalf Christ died!
CLV 14:15 For if, because of food, your brother is sorrowing, you are no longer walking according to love. Do not, by your food, destroy that one for whose sake Christ died.

14:15

KJV 14:16 Let not then your good be evil spoken of:
NIV 14:16 Do not allow what you consider good to be spoken of as evil.

EBR 14:16 Therefore, suffer not to be defamed, your own good thing;
CLV 14:16 Let not, then, your good be calumniated,

14:16 ^evil|worthlessness

KJV 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
NIV 14:17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,

EBR 14:17 For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;
CLV 14:17 for the kingdom of God is not food and drink, but righteousness and peace and joy in holy spirit.

14:17 ^god|mighty-one/placer

KJV 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men.
NIV 14:18 because anyone who serves Christ in this way is pleasing to God and approved by men.

EBR 14:18 For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.
CLV 14:18 For he who in this is slaving for Christ, is well pleasing to God and attested by men.

14:18 ^god|mighty-one/placer

KJV 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
NIV 14:19 Let us therefore make every effort to do what leads to peace and to mutual edification.

EBR 14:19 Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:
CLV 14:19 Consequently, then, we are pursuing that which makes for peace and that which is for edification of one another.

14:19

KJV 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
NIV 14:20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble.

EBR 14:20 Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat, ---
CLV 14:20 Not on account of food demolish the work of God. All, indeed, is clean, but it is evil to the man who with stumbling is eating.

14:20 ^evil|worthlessness ^god|mighty-one/placer

KJV 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
NIV 14:21 It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.

EBR 14:21 Well, is it not to eat flesh nor to drink wine nor [to do aught] whereby thy brother is caused to stumble.
CLV 14:21 It is ideal not to be eating meat, nor yet to be drinking wine, nor yet to do aught by which your brother is stumbling, or is being snared or weakened.

14:21

KJV 14:22 Hast thou faith? Have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
NIV 14:22 So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves.

EBR 14:22 The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;
CLV 14:22 The faith which you have, have for yourself in God's sight. Happy is he who is not judging himself in that which he is attesting.

14:22 ^before|in-front-of ^blessed|receiving-good-gift ^god|mighty-one/placer ^keep|guard/treasure ^faith|steady/faith-trust

KJV 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
NIV 14:23 But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.

EBR 14:23 But, he that is in doubt, if he eat, hath condemned himself, --- because, [it was] not of faith, and, everything which is not of faith, is sin.
CLV 14:23 Now he who is doubting if he should be eating is condemned, seeing that it is not out of faith. Now everything which is not out of faith is sin.

14:23 ^sin|miss ^faith|steady/faith-trust

15*

15*


KJV 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
NIV 15:1 We who are strong ought to bear with the failings of the weak and not to please ourselves.

EBR 15:1 We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.
CLV 15:1 Now we, the able, ought to be bearing the infirmities of the impotent, and not to be pleasing ourselves.

15:1 Remaining-unbound-follows-as-impelled-be then on-to-juncture-than-with flowing-to-be moving-to-tend-arise-inducing-for-want-of-direct, arising-to-tend aspiring-with-arising-than-with-to-placement-drawn-arising realized-attending [ones] realized-to-tend-raising-inducement-for-want-of-direct-absented [to] accord-zeal-arising-to-tend-as-basis and-also than-with-juncture as-one-flow-to-be-tending-vacancy-vitally [to] accord-consummately-enrolling-outflow-arising.

KJV 15:2 Let every one of us please his neighbour for his good to edification.
NIV 15:2 Each of us should please his neighbor for his good, to build him up.

EBR 15:2 Let, each one of us, unto his neighbour give pleasure --- for what is good unto upbuilding;
CLV 15:2 Let each of us please his associate, for his good, toward his edification.

15:2 With-who-to-tend-synchronously-arising-consummate-vitally hence realized-with-therewith brings-forth-to-tend [one] converging-confluent-drawn-therewith-unbound-comes [infer:nigh-one], bring-forth-to-tend-essentially-consummate-enrolling-outturn-raised on-to persistence-as-comprised-aidful to-accommodate situated-moor-the-extant-vector-consummately-flowing-to-be.

KJV 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
NIV 15:3 For even Christ did not please himself but, as it is written: "The insults of those who insult you have fallen on me."

EBR 15:3 For, even the Christ, not unto himself gave pleasure, but, even as it is written --- The reproaches of them that we reproaching thee, fell upon me:
CLV 15:3 For Christ also pleases not Himself, but according as it is written, "The reproaches of those reproaching Thee fall on Me."

15:3

KJV 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
NIV 15:4 For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.

EBR 15:4 Whatsoever things, in fact, were written aforetime, [all] for our own instruction were written, --- in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.
CLV 15:4 For whatever was written before, was written for this teaching of ours, that through the endurance and the consolation of the scriptures we may have expectation.

15:4 Rising-to-what-be than-with-writing-vitally-furnished hence on-to situated-to-tend [hope], {to} more-jointly acknowledgeable-virtue-as-thru, than-with-writing-vitally-furnished arising-to-ensue arising-thru drawn-therewith-tending drawn-therewith-being-moored-availed [infer:enduring] and-also drawn-therewith-tending of-calling-close-alongside [infer:consolation] realized-attending {of} writing [infer:scripture], situated-to-tend raises-vector-prospectively, in-realm-of-juncture-bringing-forth-at-point-essential.

KJV 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
NIV 15:5 May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus,

EBR 15:5 Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;
CLV 15:5 Now may the God of endurance and consolation grant you to be mutually disposed to one another, according to Christ Jesus,

15:5 ^god|mighty-one/placer

KJV 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
NIV 15:6 so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.

EBR 15:6 In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.
CLV 15:6 that, with one accord, with one mouth, you may be glorifying the God and Father of our Lord Jesus Christ.

15:6 ^god|mighty-one/placer ^lord|adonai/sanctioner

KJV 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
NIV 15:7 Accept one another, then, just as Christ accepted you, in order to bring praise to God.

EBR 15:7 Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God: ---
CLV 15:7 Wherefore be taking one another to yourselves according as Christ also took you to Himself, for the glory of God.

15:7 Thru-which placing-focus-to-arising-basis-with-freedom-to-accommodate synchronously-relieved-releasing-freely-to-arise synchronously-bringing-forth-as-comprised-rising-consummately and-also the-extant with-who-concerting-founder [translit:Christ] what-is-to-tend-essentially-secure-arising-unrestricted-to-essentially-accommodate [us] as-adjoined-than-with on-to [as] to-arise-esteem relieving-God. [[ALT-TRANS:Focus your freedom to accommodate as to be joining with one another, even as Christ essentially secures us, thereby to arise esteem of God.]]

KJV 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
NIV 15:8 For I tell you that Christ has become a servant of the Jews on behalf of God's truth, to confirm the promises made to the patriarchs

EBR 15:8 For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, --- to confirm the promises of the fathers,
CLV 15:8 For I am saying that Christ has become the Servant of the Circumcision, for the sake of the truth of God, to confirm the patriarchal promises.

15:8 ^god|mighty-one/placer

KJV 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
NIV 15:9 so that the Gentiles may glorify God for his mercy, as it is written: "Therefore I will praise you among the Gentiles; I will sing hymns to your name."

EBR 15:9 And that, the nations, for mercy should glorify God: --- even as it is written --- For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;
CLV 15:9 Yet the nations are to glorify God for His mercy, according as it is written, "Therefore I shall be acclaiming Thee among the nations," "And to Thy name shall I be playing music."

15:9 ^god|mighty-one/placer ^name|appellation/character

KJV 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
NIV 15:10 Again, it says, "Rejoice, O Gentiles, with his people."

EBR 15:10 And again he saith --- Be glad ye nations with his people;
CLV 15:10 And again he is saying, "Be merry, ye nations, with His people!"

15:10

KJV 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
NIV 15:11 And again, "Praise the Lord, all you Gentiles, and sing praises to him, all you peoples."

EBR 15:11 And again, --- Be giving praise all ye nations unto the Lord, and let all the peoples repeat his praise;
CLV 15:11 And again he is saying, "Praise the Lord, all the nations," And "let all the peoples laud Him."

15:11 ^lord|adonai/sanctioner

KJV 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
NIV 15:12 And again, Isaiah says, "The Root of Jesse will spring up, one who will arise to rule over the nations; the Gentiles will hope in him."

EBR 15:12 And, again, Isaiah, saith --- There shall be the root of Jesse, and he that ariseth to rule nations, --- upon, him, shall nations hope.
CLV 15:12 And again Isaiah is saying, there will be "the root of Jesse, And He Who is rising to Chief of the nations: On Him will the nations rely."

15:12

KJV 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
NIV 15:13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

EBR 15:13 Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.
CLV 15:13 Now may the God of expectation be filling you with all joy and peace in believing, for you to be super-abounding in expectation, in the power of holy spirit.

15:13 ^god|mighty-one/placer

KJV 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
NIV 15:14 I myself am convinced, my brothers, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another.

EBR 15:14 But I am persuaded my brethren, --- even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:
CLV 15:14 Now I myself also am persuaded concerning you, my brethren, that you yourselves also are bulging with goodness, filled with all knowledge, able also to be admonishing one another.

15:14

KJV 15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
NIV 15:15 I have written you quite boldly on some points, as if to remind you of them again, because of the grace God gave me

EBR 15:15 Howbeit, the more boldly, have I written unto you, --- in some measure, as bringing it back to your minds, --- by reason of the favour given unto me from God, ---
CLV 15:15 Yet more daringly do I write to you, in part, as prompting you, because of the grace being given to me from God,

15:15 To-more-sourcing-than-with-juncture-what-is-to-tend, then [I] write ensuing-with-for-want, brothers, outsetting of-part-portioned synchronously-bringing-forth-as {presently} up-minding-upon [infer:prompting] [y'all] as-to-be arising-thru situated-to-tend prevailing-flow-resource situated-to-tend sways-advancing-to-place-what-is-directed to-occasion being-availed relieving-to-tend relieving-God

KJV 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
NIV 15:16 to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.

EBR 15:16 That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:
CLV 15:16 for me to be the minister of Christ Jesus for the nations, acting as a priest of the evangel of God, that the approach present of the nations may be becoming well received, having been hallowed by holy spirit.

15:16 ^god|mighty-one/placer ^gospel|evangel

KJV 15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
NIV 15:17 Therefore I glory in Christ Jesus in my service to God.

EBR 15:17 I have, therefore, [my] boasting in Christ Jesus in the things pertaining to God, ---
CLV 15:17 I have, then, a boast in Christ Jesus, in that which is toward God.

15:17 ^god|mighty-one/placer

KJV 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
NIV 15:18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done --

EBR 15:18 For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations, --- -by word and deed,
CLV 15:18 For I am not daring to speak any of what Christ does not effect through me for the obedience of the nations, in word and work,

15:18 As-be-relieved-of hence, adoining-to-bring-forth-than-with-juncture-unleashing-existence-to-tend, [to] talk/speak addressing to-prevail-bringing-forth as-be-relieved-of what-is-to-tend-correspondingly-to-supply-follows-as-to-tend-arising-consummate Anointed/Christ thru relieving-juncture-vitally on-to attentive-listening-under of-races/of-nations, to-bring-forth-design-expressed and-also brings-forth-generating-outturn-essential

KJV 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
NIV 15:19 by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

EBR 15:19 By the power of signs and wonders, by the power of [Holy Spirit]; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ, ---
CLV 15:19 in the power of signs and miracles, in the power of God's spirit, so that, from Jerusalem and around unto Illyricum, I have completed the evangel of the Christ.

15:19 ^god|mighty-one/placer ^gospel|evangel

KJV 15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
NIV 15:20 It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation.

EBR 15:20 Although, thus, --- as ambitious to be announcing the glad-message --- not where Christ had been named, lest, upon another's foundation, I should be building;
CLV 15:20 Yet thus I am ambitious to be bringing the evangel where Christ is not named lest I may be building on another's foundation,

15:20 Suitably then, converging-allays-regarding-course-impetus [to] herald-the-evangel, be-unfounded-as source-becoming than-with-comprised-as-intended-brought-forth Anointed/Christ arising-to-ensue as-be-relieved-of {as-may/if-only} [I] home-build affect {to} foundation [lit:theme] extramural,

KJV 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
NIV 15:21 Rather, as it is written: "Those who were not told about him will see, and those who have not heard will understand."

EBR 15:21 But, even as it is written --- They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.
CLV 15:21 but, according as it is written, "They who were not informed concerning Him shall see, And they who have not heard shall understand."

15:21

KJV 15:22 For which cause also I have been much hindered from coming to you.
NIV 15:22 This is why I have often been hindered from coming to you.

EBR 15:22 Wherefore, also, I have been hindered these many times from coming unto you;
CLV 15:22 Wherefore I was much hindered also in coming to you.

15:22

KJV 15:23 But now having no more place in these parts, and having a great desire these many years to come unto you;
NIV 15:23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to see you,

EBR 15:23 But, now, no longer having place in these regions, and having had, a longing, to come unto you a good many years, ---
CLV 15:23 Yet now, having by no means still place in these regions, yet having for many years a longing to come to you,

15:23

KJV 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
NIV 15:24 I plan to do so when I go to Spain. I hope to visit you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while.

EBR 15:24 As soon as I am journey to Spain, --- I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, --- if, with your company, I have first in some measure been satisfied.
CLV 15:24 as ever I may be going into Spain (for I am expecting, while going through, to gaze upon you, and by you to be sent forward there, if I should ever first be filled, in part, by you) --

15:24 ^expecting|anticipating

KJV 15:25 But now I go unto Jerusalem to minister unto the saints.
NIV 15:25 Now, however, I am on my way to Jerusalem in the service of the saints there.

EBR 15:25 But, now, I am journeying unto Jerusalem, ministering unto the saints;
CLV 15:25 yet now I am going to Jerusalem, dispensing to the saints.

15:25

KJV 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
NIV 15:26 For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.

EBR 15:26 For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem, ---
CLV 15:26 For it delights Macedonia and Achaia to make some contribution for the poor of the saints who are in Jerusalem.

15:26

KJV 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
NIV 15:27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews' spiritual blessings, they owe it to the Jews to share with them their material blessings.

EBR 15:27 They have been well-pleased, indeed, --- and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.
CLV 15:27 For they are delighted, and they are their debtors, for if the nations participate in their spiritual things, they ought to minister to them in fleshly things also.

15:27

KJV 15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
NIV 15:28 So after I have completed this task and have made sure that they have received this fruit, I will go to Spain and visit you on the way.

EBR 15:28 This, then, having completed, and sealed unto them this fruit, I will come back by you unto Spain: ---
CLV 15:28 When, then, performing this, and sealing to them this fruit, I shall be coming away through you into Spain.

15:28

KJV 15:29 And I am sure that, when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ.
NIV 15:29 I know that when I come to you, I will come in the full measure of the blessing of Christ.

EBR 15:29 And know that, when I come unto you, in the fullness of the blessing of Christ, I shall come.
CLV 15:29 Now I am aware that, in coming to you, I shall be coming with the blessing of Christ which fills.

15:29 ^blessing|kneeling-to-offer-good-gift ^gospel|evangel

KJV 15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
NIV 15:30 I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.

EBR 15:30 I beseech you, moreover, [brethren], through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, ---
CLV 15:30 Now I am entreating you, brethren, through our Lord Jesus Christ, and through the love of the spirit, to struggle together with me in prayers to God for me,

15:30 [I] bring-forth-freely-virtue-arising-close-alongside then [y'all] as-to-be brothers, arising-thru relieving-to-tend Sanctioner [infer:Lord] realized-with-therewith, Hoshea/Yesous/Yahshua [trad:Jesus] Anointed/Christ and-also arising-thru drawn-therewith-tending drawn-therewith-to-facilitate-to-produce relieving-to-tend enured-spirit, [to] rise-forth-comprised-drawn-arising-advance-realization-to-produce-together to-occasion [infer:with-me] in-realm-of advance-arising-to-tend advance-arising-at-point-well-with-Whom-to-accommodate [infer:prayers] operatively-availed relieving-juncture-vitally to-accommodate persistent-to-tend prevailing-God,

KJV 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
NIV 15:31 Pray that I may be rescued from the unbelievers in Judea and that my service in Jerusalem may be acceptable to the saints there,

EBR 15:31 In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints;
CLV 15:31 that I should be rescued from the stubborn in Judea, and my dispensation for Jerusalem may be becoming well received by the saints,

15:31 arising-to-ensue {as-may/if-only} [I] [receive] rush-to-haul/rescue outsetting realized-attending [ones] unpersuaded/stubborn [lit:apathetic] in-realm-of therewith-to-tend Ioudaia/Judaea and-also arising-to-ensue than-with [stewarding/service] as-relieving-of-juncture, than-with on-to Ierou-Salem/Jerusalem, well-received-furnishes, rising-forth-attends-than-with-to-come-forth as-one-flow-to [as] to-one-flow-produces [infer:set-apart] [ones].

KJV 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed.
NIV 15:32 so that by God's will I may come to you with joy and together with you be refreshed.

EBR 15:32 In order that, with joy coming unto you through God's will, I may together with you find rest.
CLV 15:32 that I may be coming to you with joy through the will of God, and I should be resting together with you.

15:32 ^god|mighty-one/placer

KJV 15:33 Now the God of peace be with you all. Amen.
NIV 15:33 The God of peace be with you all. Amen.

EBR 15:33 Now, the God of peace, be with you all. Amen.
CLV 15:33 Now the God of peace be with all of you! Amen!

15:33 ^god|mighty-one/placer

16*

16*


KJV 16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
NIV 16:1 I commend to you our sister Phoebe, a servant of the church in Cenchrea.

EBR 16:1 And I commend to you Phoebe our sister, --- being a minister [also] of the assembly which is in Cenchreae;
CLV 16:1 Now I am commending to you Phoebe, our sister, being a servant also of the ecclesia in Cenchrea,

16:1

KJV 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
NIV 16:2 I ask you to receive her in the Lord in a way worthy of the saints and to give her any help she may need from you, for she has been a great help to many people, including me.

EBR 16:2 In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.
CLV 16:2 that you should be receiving her in the Lord worthily of the saints, and may stand by her in whatever matter she may be needing you, for she became a patroness of many, as well as of myself.

16:2 ^lord|adonai/sanctioner

KJV 16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:
NIV 16:3 Greet Priscilla and Aquila, my fellow workers in Christ Jesus.

EBR 16:3 Salute ye Prisca and Aquila, my fellow-workers in Christ Jesus, ---
CLV 16:3 Greet Prisca and Aquila, my fellow workers in Christ Jesus

16:3

KJV 16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
NIV 16:4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

EBR 16:4 Who, indeed, for my life, their own neck laid down, --- unto whom --- not, I only, give thanks, but also all the assemblies of the nations;
CLV 16:4 (who, for the sake of my soul, jeopardize their own necks, whom not only I am thanking, but all the ecclesias of the nations also)

16:4 focusing-to-address-flow-that-is operatively-availed drawn-therewith-tending cooled-within [infer:soul] as-relieving-of-juncture persistent-to-tend [one] realized-attending-vacancy-vitally; to-throat [infer:neck], readily-than-with-comprise-essentially-to-avail to-one-flow being-relieved-of-consummately commencing-vitally singular/alone [I] bring-forth-well-with-tending-resourcefulness, arising-released-freely-rising and-also arising-forth-draw-reaching, arise-forth arising-forth-confluent-surrogates-consummate-vitally [translit:ekklesias] realized-attending races/nations.

KJV 16:5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
NIV 16:5 Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.

EBR 16:5 [Salute] also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.
CLV 16:5 and the ecclesia at their house. Greet Epanetus, my beloved, who is the firstfruit of the province of Asia for Christ.

16:5

KJV 16:6 Greet Mary, who bestowed much labour on us.
NIV 16:6 Greet Mary, who worked very hard for you.

EBR 16:6 Salute Mary --- who, indeed, hath toiled much for you.
CLV 16:6 Greet Mary, who toils much for you.

16:6

KJV 16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
NIV 16:7 Greet Andronicus and Junias, my relatives who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was.

EBR 16:7 Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.
CLV 16:7 Greet Andronicus and Junias, my relatives and my fellow captives who are notable among the apostles, who also came to be in Christ before me.

16:7 ^before|in-front-of

KJV 16:8 Greet Amplias my beloved in the Lord.
NIV 16:8 Greet Ampliatus, whom I love in the Lord.

EBR 16:8 Salute Ampliatus, my beloved in the Lord.
CLV 16:8 Greet Ampliatos, my beloved in the Lord.

16:8 ^lord|adonai/sanctioner

KJV 16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.
NIV 16:9 Greet Urbanus, our fellow worker in Christ, and my dear friend Stachys.

EBR 16:9 Salute Urbanus, our fellow-worker in Christ; and Stachys, my beloved.
CLV 16:9 Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.

16:9

KJV 16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
NIV 16:10 Greet Apelles, tested and approved in Christ. Greet those who belong to the household of Aristobulus.

EBR 16:10 Salute Apelles, the approved in Christ. Salute them of [the household of] Aristobulus.
CLV 16:10 Greet Apelles, attested in Christ. Greet those who are of Aristobulus.

16:10

KJV 16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
NIV 16:11 Greet Herodion, my relative. Greet those in the household of Narcissus who are in the Lord.

EBR 16:11 Salute Herodion, my kinsman. Salute them of [the household of] Narcissus who are in the Lord.
CLV 16:11 Greet Herodion, my relative. Greet those of Narcissus who are in the Lord.

16:11 ^lord|adonai/sanctioner

KJV 16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
NIV 16:12 Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord.

EBR 16:12 Salute Tryphaena and Tryphosa, [sisters] who have toiled in the Lord. Salute Persis, the beloved [sister], who, indeed, hath toiled much in the Lord.
CLV 16:12 Greet Tryphena and Tryphosa, who are toiling in the Lord. Greet Persis, the beloved, who toils much in the Lord.

16:12 ^lord|adonai/sanctioner

KJV 16:13 Salute Rufus chosen in the Lord, and his mother and mine.
NIV 16:13 Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.

EBR 16:13 Salute Rufus, the chosen in the Lord; also his and my mother.
CLV 16:13 Greet Rufus, chosen in the Lord, and his mother and mine.

16:13 ^lord|adonai/sanctioner

KJV 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
NIV 16:14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers with them.

EBR 16:14 Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
CLV 16:14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren with them.

16:14

KJV 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
NIV 16:15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the saints with them.

EBR 16:15 Salute Philologus and Julia, Nereus and his sister, and Olympus, and all the saints that are with them.
CLV 16:15 Greet Philologos and Julia, Nereus and his sister, and Olympas and all the saints with them.

16:15

KJV 16:16 Salute one another with an holy kiss. The churches of Christ salute you.
NIV 16:16 Greet one another with a holy kiss. All the churches of Christ send greetings.

EBR 16:16 Salute ye one another, with a holy a kiss. All the assemblies of the Christ salute you.
CLV 16:16 Greet one another with a holy kiss. Greeting you are all the ecclesias of Christ.

16:16

KJV 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
NIV 16:17 I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.

EBR 16:17 But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, --- and be turning away from them;
CLV 16:17 Now I am entreating you, brethren, to be noting those who are making dissensions and snares beside the teaching which you learned, and avoid them,

16:17 [I] bring-forth-freely-virtue-arising-close-alongside then [y'all] as-to-be brothers [to] accordingly-extend-what-is-consummately-adjoining [translit:scope. infer:to-be-noting] drawn-arising-to-tend amended-drawn-arising-attendant-with-whom-bisecting, and-also arising-to-tend rise-unleashed-arising-yet-readily-adjoining... arising-close-alongside situated-to-tend situated-found-arising-yet-thru, situated advancing-vitally-with-for-want-of vital-to-tend-essentially-comprised-arises-juncture-vital drawn-arising-to-tend-succeeds-sourcing and-also vital-to-tend-risen-converging-course-completely-consummate-vitally extended-arising [what is] prevailing-as-brought-forth-tending-vacancy, [[ALT-TRANS:Now I urge you, brethren, scope out those who intersect with you and those unleashed while yet readily adjoin rising close alongside; as you are situated to the learning in which you advanced vitally, so succeed in sourcing to tend; situated to tend those converging with you vitally extended-arising from what is realized tending vacancy.]]

KJV 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
NIV 16:18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people.

EBR 16:18 For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, --- and, through their smooth and flattering speech, deceive the hearts of the innocent.
CLV 16:18 for such for our Lord Christ are not slaving, but for their own bowels, and through compliments and adulation are deluding the hearts of the innocent.

16:18 flowing-to-be hence flowing-to-be-tended-relieving-of brings-forth-to-tend Sanctioner [infer:Lord] realized-with-therewith Hoshea/Yesous/Yahshua [trad:Jesus. lit:for-want-of-being-adjoined-than-with-flowing] brought-forth-to-the-concerting-founder [translit:Christ], as-be-relieved-of ensuing-adjoin-for-wanting-of-what-is-well-with-release-as-be-relieved-of-vector [infer:serving/slaving] arising-released-freely-rising therewith-to-tend realized-attending-vacancy-vitally to-hollow and-also arising-thru drawn-therewith-tending amending-design-which-is-to-tend-drawn-therewith-outflows-at-point and-with amending-design-well-with, ensuing-adjoin-bringing-forth-to-tend-extended-arising-separately drawn-arising-to-tend adjoined-arising-thru-outturn-raised-consummate [infer:hearts] realized-attending realization-consummate-to-break-consummately-as-absent. [[ALT-TRANS:For as they move to bring forth to tend the Lord, such men are at juncture with Jesus Christ; relieved of serving Him, arising but instead to tend the vacancy of their stomach/hollow; amending design to yield at-point accomplishment and pleasant expression, that they may bring along separately adjoining hearts attending, unsuspecting.]]

KJV 16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
NIV 16:19 Everyone has heard about your obedience, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil.

EBR 16:19 For, your obedience, unto all hath reached, --- over you, therefore, I rejoice! But I wish you --- to be wise, [indeed], as to that which is good, yet pure, as to that which is evil.
CLV 16:19 For your obedience reached out to all. Over you, then, am I rejoicing. Now I am wanting you to be wise, indeed, for good, yet artless for evil.

16:19 Than-with, hence realized-with-wanting, attentive-hearing-under on-to [as] drawing-raised-to-tend-inducing-to-reach what-is-to-tend-impelling-absent-impetus, bringing-forth-resource succeeds, what-is-to-tend impetus-vitalized ensuing-with-for-want. [I] bring-forth-resolve then [y'all] as-to-be augment-relieving-impetus-being-adjoined, in-realm-of-juncture [to] rising-forth-accordingly-as on-to what-is-to-tend persistence-as-comprised-aidful, unblended then on-to what-is-to-tend persist-as-consummate-to-break-consummately.

KJV 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
NIV 16:20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.

EBR 16:20 Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.
CLV 16:20 Now the God of peace will be crushing Satan under your feet swiftly. The grace of our Lord Jesus be with you!

16:20 The-extant then Placer/God drawn-therewith-tending drawn-therewith-situating-outflow-follows-as [infer:of-peace] follows-as-experiencing-course-outturn-to-tend-together [infer:shall-be-crushing] persistent-to-tend Satan [infer:Adversary] being-availed synchronously-as-relieved-to-be-tending [those] as-to-feet realized-with-wanting in-realm-of follows-as-at-point-arising-to-tend [infer:immediacy] than-with resourcefulness [infer:grace/joy] relieving-to-tend select-Sanctioner [infer:Lord] realized-with-therewith, Hoshea/Yesous/Yahshua [trad:of-Jesus] relieving-of-tending-as-concerted-founder [translit:Christ] comprised-vitally-with, realized-with-wanting amein/faithful.

KJV 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
NIV 16:21 Timothy, my fellow worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my relatives.

EBR 16:21 There salute you --- Timothy, my fellow-worker, and Lucius, and Jason, and Sosipater, my kinsmen.
CLV 16:21 Greeting you is Timothy, my fellow worker, and Lucius and Jason and Sosipater, my relatives.

16:21

KJV 16:22 I Tertius, who wrote this epistle, salute you in the Lord.
NIV 16:22 I, Tertius, who wrote down this letter, greet you in the Lord.

EBR 16:22 I, Tertius, who have written the epistle, salute you in the Lord.
CLV 16:22 I, Tertius, the writer of the epistle, am greeting you in the Lord.

16:22 ^lord|adonai/sanctioner

KJV 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
NIV 16:23 Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city's director of public works, and our brother Quartus send you their greetings.

EBR 16:23 There saluteth you --- Gaius, my host and [the host] of the whole assembly. There salute you --- Erastus, the steward of the city, and Quartus the brother.
CLV 16:23 Greeting you is Gaius, my host, and of the whole ecclesia. Greeting you is Erastus, the administrator of the city, and Quartus, the brother.

16:23

KJV 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
NIV 16:24 [The grace of our Lord Jesus Christ be with you all. Amen.]

EBR 16:24 [no verse]
CLV 16:24 (no verse)

16:24 than-with resourcefulness [infer:grace/joy] relieving-to-tend select-Sanctioner [infer:Lord] realized-with-therewith Hoshea/Yesous/Yahshua [trad:of-Jesus] relieving-of-tending-as-concerted-founder [translit:Christ] risen-attending-vitally-with realized-attending-induce-to-reach, realized-with-wanting amein/faithful.

KJV 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
NIV 16:25 Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past,

EBR 16:25 Now, unto him who hath power to establish you, according to my glad-message --- even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,
CLV 16:25 Now to Him Who is able to establish you in accord with my evangel, and the heralding of Christ Jesus in accord with the revelation of a secret hushed in times eonian,

16:25 Brings-forth-to-tend [One] then [us] as-adjoined-than-with [y'all] as-to-be [to] set-fast rises-to-tend-arising-consummately what-is-to-tend evangel as-relieving-of-juncture and-also what-is-to-tend heralding of-Hoshea/Yesous/Yahshua [trad:Jesus] Anointed/Christ rises-to-tend-arising-consummately {to} revealing of-close-keep to-one-flow-persisting-as-outturn-at-point [infer:times] eonian, as-be-relieved-of-in-realm-of-juncture-than-with-development-synchronously-essential,

KJV 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
NIV 16:26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all nations might believe and obey him --

EBR 16:26 But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,
CLV 16:26 yet manifested now and through prophetic scriptures, according to the injunction of the eonian God being made known to all nations for faith-obedience --

16:26 with-whom-tending-placement-brings-forth-actively-sways-impelling, then now-to arising-thru vital-to-tend writings [infer:scriptures] averic-brightenings-in-front-of [translit:prophetic] [them], to-tend-arising-consummate situated-to-producing-to-tend-course-as-affect relieving-to-tend eonian relieving-God, on-to attentive-hearing-under, synchronously-bringing-forth-as-vital-to-tend-concerted-crossing [infer:faith-entrusted] on-to [as] rising-to-tend-induced-to-reach, arising-to-tend races/nations, [being] knowized [infer:made-know]

KJV 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
NIV 16:27 to the only wise God be glory forever through Jesus Christ! Amen.

EBR 16:27 Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen.
CLV 16:27 to the only, and wise God, through Christ Jesus, be glory for the eons of the eons. Amen!

16:27 ^god|mighty-one/placer ^forever|eonian

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